31st Sunday in Ordinary Time (Year C) Oct. 30 (Wisdom 11:22-12:2; Psalm 145; 2 Thessalonians 1:11-2:2; Luke 19:1-10)

Many images of God compete in our individual and collective consciousness. Some of them are inspiring and lifegiving, while others smother the human soul. In its journey through millennia of history, the human understanding of God changed often as it was affected by experience and culture. The image of God is not static and unchanging, for the process continues. 

30th Sunday in Ordinary Time (Year C) Oct. 23 (Sirach 35:15-17, 20-22; Psalm 34; 2 Timothy 4:6-8, 16-18; Luke 18:9-14)

What does it take to get a hearing before the throne of God? How should we pray? Many prayers are directed heavenward each day — each minute and second of the day — but not all of them seem to be answered. The problem is that we fashion the prayer out of what is in our own heart. If our prayer is filled with egotism, selfishness, cynicism and smugness, the prayer is really directed towards ourselves.

29th Sunday in Ordinary Time (Year C) Oct. 16 (Exodus 17:8-13; Psalm 121; 2 Timothy 3:14-4:2; Luke 18:1-8)

In armies of the ancient world, the charisma and presence of the military leader made the difference between victory and defeat. As long as the leader stood tall and continued to fight, the warriors could take courage and continue the struggle.

28th Sunday in Ordinary Time (Year C) Oct. 9 (2 Kings 5:14-17; Psalm 98; 2 Timothy 2:8-13; Luke 17:11-19)

The prophet Elisha did not do a background check on Naaman the Syrian and neither did God. Naaman was a foreigner and an enemy, for he was the commander of the Syrian army. Neither God nor the prophet seemed to care. He suffered from leprosy, and an Israelite slave girl in his household urged him to go to Elisha. He was incensed when Elisha ordered him to bathe seven times in the Jordan. Naaman angrily declared that there were many rivers in his homeland — he needn’t have made the long journey. But urged by his servant, he did as the prophet ordered and was healed. He ecstatically offered a gift to the prophet, but it was promptly refused.

27th Sunday in Ordinary Time (Year C) Oct. 2 (Habakkuk 1:2-3; 2:2-4; Psalm 95; 2 Timothy 1:6-8, 13-14; Luke 17:5-10)

“O Lord, how long shall I cry for help, and you will not listen?” In one form or another, this has been the lament of countless generations of believers. Even today, it is a telling accusatory question that is often leveled at God. Where was God during the war, the Holocaust, the earthquake, the plane crash and so on? There are no glib and easy answers, and those who attempt to explain the unexplainable merely deepen the gloom.

It gives me pause to hear people say they “identify” as Christian, or see questionnaires and forms asking people to check if they “identify” with a particular religion or none.

26th Sunday in Ordinary Time (Year C) Sept. 25 (Amos 6:1a, 4-7; Psalm 146; 1 Timothy 6:11-16; Luke 16:19-31)

It is said that the opposite of love is not hatred but indifference — especially to the well-being and happiness of others. The northern kingdom of Israel had grown incredibly corrupt and unjust during years of prosperity. Some had grown obscenely wealthy and powerful, and they were dedicated to living the good life of luxury, comfort and abundance. The plight of the increasing numbers of poor people did not even enter their awareness.

25th Sunday in Ordinary Time (Year C) Sept. 18 (Amos 8:4-7; Psalm 113; 1 Timothy 2:1-7; Luke 16:1-13)

There is nothing new about corruption and collective sin. Amos decries the corruption of his day: folks for whom money and self-aggrandizement are more important than service to God.

24th Sunday in Ordinary Time,Sept. 11(Year C) Exodus 32:7-11, 13-14; Psalm 51; 1 Timothy 1:12-17; Luke 15:1-32

People can be unbelievably fickle and demanding. God had liberated the Israelites from slavery in Egypt, humbling one of the ancient world’s superpowers in the process.

In the animated movie Up, a shy lonely man knows joy, married to the love of his life and delighting in their little home, even with its sorrows. After Ellie dies, Carl becomes increasingly sealed in by grief and pain, his frown deepening into fixed furrows, the beautiful nest becoming an airless bubble. Soon, booming industry and development surround and dwarf the little house, until Carl becomes a bewildered, angry prisoner within the world and within himself.