Stockland is publisher of Convivium magazine and a senior fellow at Cardus.
Data from two major polling firms show Canadians are nowhere close to the caricature of faith-hostile atheists that we’ve been led to believe characterize us.
Visiting Atlanta’s Martin Luther King Jr. Center for Nonviolent Social Change several years ago, I overheard a small black boy ask his mother: “Why were white people so bad to us?”
Canadians living jam-packed lives barely have time to read their watches, much less pore over voluminous legal judgments on pressing matters of the day.
Bishops in Alberta and the Northwest Territories issued what has been prosaically called a series of guidelines to deal with so-called medical aid in dying. In truth, the Vademecum for Priests and Parishes beautifully illuminates, and reminds readers, what it means to live a Catholic life.
When Canada legalized assisted suicide earlier this year, the National Post’s coolly analytical Andrew Coyne wondered in a column whether we haven’t lost our way as a country. Barely two months after the legislation’s passage, a marker of how lost we are shows up in our insistence on going both ways at once.
It seems unimaginable that America’s incomprehensible deadlock over gun control could become any stranger. Yet somehow the quasi-ritualized mass slaughter of citizens by other citizens with high-powered weapons has produced the unfathomable effect of making prayer a victim.
Green Party leader Elizabeth May made the perceptive point recently that democracy is too important to be left only to politicians. A nuance that might be added is that as a keystone of democracy, free, fair and above all vigorous elections should never become the exclusive preserve of the political actors seeking to benefit from them.