Our kids need, and deserve, better protection from adult online content, MP argues

The summer is normally a time for rest and relaxation. But one question that has been coming to me lately is how can Christians find true rest, serenity of heart from fear, when we face human and natural tragedies.

On June 12, in another of the seemingly inexorable movements in the developed world to normalize euthanasia and assisted suicide, Quebec tabled Bill 52, “An act respecting end-of-life care.” Given that only 16-30 per cent of Canadians have access to comprehensive, quality end-of-life care, according to the Canadian Hospice Palliative Care Association, we ought to receive news of efforts to improve care at this crucially important and vulnerable time for dying persons and their loved ones with universal enthusiasm. But what vision of “end-of-life care” is presented here?

The book I’m forcing on everyone this month is The Little Way of Ruthie Leming by Rod Dreher.

On June 12, the Quebec national assembly introduced a bill to legalize euthanasia that is rife with false claims, euphemisms and ambiguous language.

About 30 years ago I met the late Dr. Bernard N. Nathanson, a co-founder of the U.S. abortion movement and back then a self-described atheistic Jew.

The government has long worked with Canadian development organizations that have religious affiliations and roots. These organizations, and the people who work and volunteer for them, share a commitment to improving the lives of the most vulnerable in the developing world. Shared values of generosity and compassion is the foundation for our collaborations.

A story that a hospital chaplain once shared spoke to me deeply. Here’s what she said:

“When I met Bibi, a staff worker at St. Blaise retirement home, she expressed concern for the welfare of Doug. He suffers from a degenerative disease and had just returned from hospital after surgery to correct bleeding on the brain. Doug was unable to get out of bed and unable to speak clearly. I could not help with his physical needs and he seemed distressed by my presence. I was told he disliked strangers so I stood in the corridor and observed as two staff members attended to him. Then I moved to an office where two other staff members shared some information about the man they had come to know.

“They told me Doug had been falling frequently before his hospitalization and they were frustrated at the slow process of finding a placement for him in a long-term care facility. They expressed sadness for the man they had known and cared for and who was now in a very difficult situation. They expressed helplessness because they could no longer care for him and voiced uncertainty about what could be done in the face of the latest crisis...

In his first letter to Christian converts living at Corinth, St. Paul told them that death was “the last enemy” but, take heart, a defeated enemy. For two millennia the Church has proclaimed and pondered this message — but what does it mean? What happens to us after death?

Mary is often considered to be a major stumbling block on the road to Christian unity in terms of doctrine and devotion, but that is less and less the case. Today Mary is appearing more frequently in Anglican and Protestant liturgical hymns and calendars and her image is hanging on their church walls.