As a young man, I developed a curiosity about the Cistercian way of life. Part of my interest came from reading books by Thomas Merton, the dissolute young man who discovered a unity of life and spirit upon entering the Trappist monastery in Kentucky.

In last week’s column I recalled Pope John Paul II’s call for “a patient and fraternal dialogue” among Christian leaders and theologians on possible reform of papal primacy. The day after I sent that column to TheRegister for publication, I received my copy of the British Catholic magazine TheTablet in which Rowan Williams, the former archbishop of Canterbury, discussed the same topic.

From Jan. 18 to 25 each year, the Christian church celebrates the Week of Prayer for Christian Unity. The week, really an octave, is a time when Christians of various denominations hold joint services in each other’s churches to pray for full visible unity of the communion of believers.

Growing numbers of commentators are warning of “a grave danger” to American democracy — the possibility of a civil war or other anti-democratic actions by right-wing extremists aimed at overthrowing the United States government.

The day of reckoning is upon us; how can we respond?

In a speech to an international congress in Madrid last month, the president of the United States Conference of Catholic Bishops, Archbishop Jose Gomez, painted movements of social justice, “wokeness” and identity politics as pseudo-religions.

Omar El Akkad begins his novel, What Strange Paradise, with this sentence: “The child lies on the shore.” That beginning calls to mind the photo of the dead three-year-old refugee Alan Kurdi whose body was washed ashore on a Mediterranean island in September 2015. The photo sparked heightened global concern for Syrian refugees and an upsurge in donations to help migrants and refugees.

Today, I phoned to book a haircut only to find that Pat, my stylist of the past two years, had died of the delta variant of COVID. When I last saw him in late August, he looked fit and healthy as ever. I phoned back a month later to set my next haircut appointment but was told Pat was off work because he was having back problems. He died shortly after that call.

The first responsibility of a journalist is to get the facts right. In that regard, I failed in my column “Lack of transparency shatters credibility” in the Oct. 17 Catholic Register. In that article, I took Canada’s bishops to task for failing to meet their responsibility to live up to agreements to provide healing and reconciliation to the survivors of residential schools.

The doctrine of the Trinity provides the clearest insight into the nature of God as love as well as into the fullness of the human person. Christianity is best understood in the light of three divine persons who are infinite, overflowing love. Society could benefit enormously if it understood God as trinitarian love and our call as that of living in light of such love.