Trinity Sunday, June 16 (Year C) Proverbs 8:22-31; Psalm 8; Romans 5:1-5; John 16:12-15

God cannot be contained within any word, concept, image or symbol. 

Pentecost Sunday, June 9 (Year C) Acts 2:1-11; Psalm 104; 1 Corinthians 12:3b-7, 12-13; John 20:19-23

What would the world — and our Church — be like if the Holy Spirit had never been given to us? We can wonder if the Church would have even put down roots and spread out through the ancient Mediterranean world and far beyond. 

Ascension of the Lord, June 2 (Year C) Acts 1:1-11; Psalm 47; Ephesians 1:17-23; Luke 24:44-53

Human expectations and God’s plans are seldom identical. The followers of Jesus had an agenda — Jesus was to expel the Romans and re-establish the kingdom of Israel. After the Resurrection, they were constantly tugging at His sleeve and asking if this was the moment. 

Sixth Sunday of Easter, May 26 (Year C) Acts 15:1-2, 22-29; Psalm 67; Revelation 21:10-14, 22-23; John 14:23-29

There are two approaches to life that make our world more “interesting.” The first seeks to build walls, erect barriers and gates, and control access. The second builds bridges, opens doors and levels the playing field. These two opposing attitudes battle it out in politics, education, business and, yes, religion. 

Fifth Sunday of Easter, May 19 (Year C) Acts 14:21b-27; Psalm 145; Revelation 21:1-5a; John 13:1, 31-33a, 34-35

There were two important tasks for the early apostles of the Lord. The first was to build faith communities while the second was to impart encouragement and hope.

Fourth Sunday of Easter, May 12 (Year C) Acts 13:14, 43-52; Psalm 100; Revelation 7:9, 14b-17; John 10:27-30

New ideas nearly always provoke controversy, resistance and even violence. This applies in all areas of human activity, but nowhere is it more prevalent than in religion.

Third Sunday of Easter, May 5 (Year C) Acts 5:28-32, 40b-41; Psalm 30; Revelation 5:11-14; John 21:1-19

Threats and intimidation are usually enough to keep people submissive and in line. The threat can range anywhere from death to dismissal or a bad evaluation, but the effect is always the same: silence and acquiescence.

Second Sunday of Easter, April 28 (Year C) Acts 5:12-16; Psalm 118; Revelation 1:9-11a, 12-13, 17-19; John 20:19-31

The spread of Christianity began not with reasoned arguments or carefully planned strategies. People responded in droves to what Luke describes as “signs and wonders” — language that resonated with the events of Exodus.

Resurrection of the Lord, April 21 (Year C) Acts 10:34a, 37-43; Psalm 118; Colossians 3:1-4; John 20:1-18

It is said that a picture can say more than a thousand words. That is certainly the case with Eugène Burnand’s stirring and evocative painting of the race to the empty tomb on Easter morning.

Passion Sunday, April 14 (Year C) Isaiah 50:4-7; Psalm 22; Philippians 2:6-11; Luke 22:14-23:56

What is the difference between an ordinary person and one who is a prophet, teacher or saint?