When children want to become magicians they are taught to say hocus pocus. When adults want to become politicians they are taught to say transparency and accountability. In both cases, the audience eats it up. Children, though, grow up to realize that people aren’t fooled by hocus pocus alone, while politicians never seem to learn.

Our elected representatives, regardless of party, are forever calling for  government to be more open and transparent. They understand that voters want to know what their government is doing, how it is doing it and what it costs. Simple, really.

What a difference a year makes.

The 2009 National March for Life in Ottawa drew a record 12,000 enthusiastic supporters but was virtually ignored by the media. Twelve months later, the annual March attracted roughly the same number of pro-lifers to Parliament Hill but this time earned national TV coverage and front-page headlines in some large dailies.

What defines a Catholic school teacher?

That question came to mind amid recent media reports about aspiring young teachers returning to the Church, converting to Catholicism or pretending to be faithful to get hired at a Catholic school board. Two Toronto papers ran stories suggesting that some graduates of teachers’ colleges have been trying to wriggle their way into Catholic schools under false pretences. These include lapsed Catholics feigning  rebirth and non-Catholics receiving the sacraments or converting solely to obtain a pastoral recommendation.

Last week a reader wrote us to apologize because he realized he’d been too harsh last January in criticizing design changes we’d made to The Register. Upon reflection, he concluded, the paper was now easier on the eyes and the changes were a “tremendous improvement.”

We mention this not to praise ourselves, but because a new translation of the Roman Missal has been approved by Pope Benedict XVI  and, with change in the wind, it is worth remembering there is virtue in being open-minded and even-tempered. As our reader realized, given time, change can be good.

Proposed changes to Ontario’s sex-education curriculum were ill conceived and ineptly delivered.  Premier Dalton McGuinty’s only good move on this file was his hasty flip-flop on a plan to muscle explicit sex instruction into elementary schools this fall.

Contrary to some interpretations, the sex-ed initiative was not derailed by Catholics. The government had no intention of imposing a curriculum on Catholic schools that conflicted with Church teaching on sexuality. McGuinty wasn’t about to risk a court challenge by requiring Catholic teachers to teach sexual orientation to Grade 3 students. Instead, Catholic educators had a government blessing to integrate the proposed new curriculum into the Fully Alive program, which has been delivering elementary students faith-based lessons on sexuality, marriage and family for more than 20 years.  

Catholics are angry about recent revelations of clerical sexual abuse for two reasons: crimes were committed against children by men ordained as priests and, in many cases over many years, bishops refused to protect children from known predators by removing abuser priests from ministry and calling in the police

The Vatican apparently understands why sexual abuse of children ignites such intense anger. But it seemingly struggles to comprehend why Catholics are so angry about crimes committed and covered up 20, 30 years ago. In recent years, after all, under then Cardinal Joseph Ratzinger and now Pope Benedict XVI, the Church has enacted tougher protocols to empower bishops and involve police when crimes are suspected. Yet anger persists.

Forced to flee from Iraq, a refugee recounted to Catholic Register editor Jim O’Leary the story of his family’s flight to Syria and start of new life in a Toronto suburb. Along with his wife, two daughters and mother-in-law, he arrived in 2009 after being sponsored by a Toronto-area parish. To protect his children’s privacy, he requested his name be withheld.

Our family is blessed to be in Canada. We have received wonderful support and we hope some day we can pay everyone back.

In Baghdad, our situation became dangerous when the American war started in 2003. There were tanks in the streets and bombs and fighting.

Fawaz Fatohi received an envelope at his home containing a knife and an anonymous letter: “If you don’t leave Iraq, you will be killed.”

Fatohi is an Iraqi Christian. He was raising a young family in Baghdad when the death threat arrived. Soon thereafter he was among an estimated half-million Iraqi Christians who had fled for their lives. He eventually found refuge in Canada, leaving behind his forsaken brothers in Syria, Jordan and Lebanon.

A generation ago Canadians opened their doors to more than 100,000 Vietnamese refugees. Today, thousands of Iraqi refugees need our help. And although many of them are Christian, that’s not the reason to get involved. As someone said, we’re not doing this because they’re Christian, we’re doing it because we are.

The April 18, 2010 edition of The Register contains a 12-page section that details the desperate plight of almost two million Iraqi refugees. More than 250,000 of them are Christians being persecuted solely because of their faith. We encourage you to read our special report and consider the hardship of people who have been forced to flee their homes after once-peaceful neighbourhoods became places of threats, assaults, kidnapping and murder.

On April 19 the Catholic Church will celebrate the fifth anniversary of Pope Benedict XVI’s election as pontiff. And, yes, we mean celebrate. Contrary to the smears rampant in the secular media of late, there is much to applaud about the first half decade of Benedict’s papacy.

The mainstream tendency, of course, is to try to define Benedict by the sinful deeds of abuser priests and see-no-evil bishops of the past 30 years. And that is a shame because the vicious headlines and apparent “get-Benedict” mentality rampant in the media can cause even faithful Catholics to become blind to the achievements of an active and productive Pope.