Before I leave the house, I always check outside to see how many layers of clothes I need on the colder evenings. It did not feel too cold, and so I dressed lightly with only three layers, which were topped off with a hoodie and my omnipresent leather jacket. However, as I approached the downtown area the heavens opened, and I found myself driving through a deluge of rain.

Some months ago in this space, I discussed the relationship between Catholics and Jews. I return to this question in the wake of the brutal, sadistic violence perpetrated by the terrorist organization Hamas against Jewish Israelis on Oct. 7.

A statement to the Synod on Synodality from Cardinal Charles Maung Bo, Archbishop of Yangon, Myanmar and president of the Federation of Asian Bishops

Demotion of God from public ceremonies has officially begun with the Oct. 20 directive that our chaplains can’t use words such as “God,” “Heavenly Father” and “prayer” under the pretext of not wanting to displease a few discontented atheists.

The federal government’s ideological assault on the integrity and traditions of the Canadian Armed Forces chaplaincy is a matter for democratic resolution either by approval (boo! boo!) or, preferably, overturning. 

A statement of concern published last year by six Canadian rabbinical organizations regarding a United Church of Canada report pertaining to Israel.

Who knew that one day Canada’s Catholic bishops would share a common language problem with the big machers of Hollywood. Yet it appears neither group can collectively find its tongue to condemn Hamas unilaterally for its Oct. 7 butchery in Israel.

I am writing to express regret at the most unfortunate use of the word “Polish” when referring to a German Nazi concentration camp in an otherwise very interesting article published on Sept. 24 issue of The Catholic Register, a piece written by Carol Glatz (Catholic News Service).