So when scientists set out to act like fundamentalists and do so in the manner of the Inquisition, the first reaction has to be disbelief. The second has to be a sober look at the growing phenomenon of scientific fundamentalism.
In a way, the international economic system is a kind of Tower of Babel, built on its own internal logic, but a logic that essentially created a house of cards. It was built on an ever-expanding consumption of goods; when the production of wealth could not keep up with the need to feed mass consumption, developed nations simply turned to debt. When that tower of debt began to crumble as some of its weaker bricks gave way, the whole edifice began to tumble.
The worsening persecution of Indian Christians by fundamentalist Hindus is a black mark on India’s modernizing democracy and a violation of Hinduism’s basic principle of tolerance for other religions.
Western Christians should stand in solidarity with our Indian brothers and sisters who are being murdered, mutilated and driven from their homes, whose houses are being burned and whose churches are being desecrated and destroyed. In this Canadian election season, we should exact a promise from our prospective members of Parliament that they will urge the next government to encourage Delhi to beef up its current, woefully ineffective campaign to halt the violence.
{mosimage}In this federal election campaign, Canada’s Catholic bishops are calling upon all Catholics to consider environmental questions when they vote. In its recent pastoral letter on ecology, the Canadian Conference of Catholic Bishops says, “We hope our elected representatives will remember first of all the heritage we are leaving our children when making important decisions. Because we love our children, what environment, what society do we wish to bequeath to them?”
Justice, however, is a virtue. Moreover, it is, in its essence, not bureaucratic, but personal. Politicians, nonetheless, who love to talk about justice, rarely understand this. In general, they assume that justice is imposed on people by a liberal government, forgetting, somehow, that a society is nothing without its constitutive people. If there are no virtuous people, there is no social justice.
My parents had stumbled across the place after years of vacationing at housekeeping cottages. It cost more, but it was a real treat not to have to pack groceries, bedding and towels for six, along with each family member’s personal items, and try to cram them all into the car. And how wonderful it was to have someone else preparing, serving and cleaning up after meals and organizing activities. It was truly a time of relaxation and fun.
He preached the Gospel with zeal, witnessed to the love revealed 150 years ago at Lourdes, and encouraged the French clergy and others called to dedicated lives to stand firm in the face of Europe’s deepening unbelief. And he did these things with shining charity.
In his Aug. 11 column, Jim Coyle of The Toronto Star spoke of the courage of NDP leader-wannabe Michael Prue’s invitation to the membership to enter into “a grand dialogue” regarding the economic effectiveness and justice of a policy/convention/tradition that continues to fund a separate Catholic school system. Why are we surprised? Especially, given the often furious and polemical debates surrounding the last provincial election and John Tory’s advocacy of “faith schools.”