Warm weather can bring out the best and the worst in the parishioners of the church on the street. It can lull them into a state of lassitude that can only be equalled by a homily that has lost sight of its destination, or else stir them into frenetic anger fuelled by an assortment of illicit stimulants.
Ageless Mass
Thanks so much to Charles Lewis for his wonderful column “A discouraging message on Latin Mass” (Aug. 1-8). My sentiment was “he took the words right out of my mouth.” And I know many folks that agree 100 per cent, including young people who have discovered the beauty and truth of the Mass of the ages. And yes, unfortunately Pope Francis is causing far more division than the Latin Mass ever could.
When the Russian dissident and author Alexander Solzhenitsyn was expelled from the Soviet empire in 1974, he wrote a famous exhortation to his countrymen entitled “Live Not By Lies.” Solzhenitsyn spent years doing hard labour in prison camps, survived and dared to write about his experience in The Gulag Archipelago. Not only did he write his own story, but he gathered and recounted the tragic stories of those who didn’t make it out alive.
Could this most troubling of summers for the Catholic Church across Canada spark its resurgence as a vital participant in the country’s public life? Call me a sun-addled optimist, but I carry a conviction it can so long as we avoid thinking of a phoenix rising from ashes and instead heed the Gospel call to commit ourselves to the long, hard, patient work of building Christ’s Church.
Cautionary tale
Fr. Raymond de Souza rightly cautions that “Church-state alliances lead to a dangerous path” (Aug. 15), particularly evident in the injurious collaboration between the Catholic Church and state in the operation of residential schools. He acknowledges the 16th-century involvement by the Jesuits with Central American Indigenous peoples as an exemplary and cautionary tale. This involvement saw the Jesuits organize Indigenous people into armed military militias who defeated Bourbon-sanctioned efforts by some Europeans to enslave them. For these and other reasons, in 1759, bowing to Bourbon pressure, Pope Clement XIV ordered the dissolution of the Jesuits.