Pentecost Sunday (Year C) May 15 (Acts 2:1-11; Psalm 104; 1 Corinthians 12:3b-7, 12-14; John 20:19-23)

Humans have always dreamed of being endowed with powers that will lift them far beyond ordinary human limitations. Mythology — both ancient and modern — is often an expression of this wish. The immense popularity of the superhero genre of film is a fine example.

Ascension of the Lord (Year C) May 8 (Acts 1:1-11; Psalm 47; Ephesians 1:17-23; Luke 24:46-53)

What is it like to ascend to the heavens? The sight of astronauts floating effortlessly around a space station or outside on a repair mission has become so commonplace that it doesn’t even elicit much comment. When we read the account of the Ascension in Acts, it seems to pale in comparison to the accomplishments of our own time.

VATICAN CITY - A 10th-century Armenian monk has been named among the doctors of the Church.

Holy Family (Year B) Dec. 28 (Genesis 15:1-6; 17:3b-5, 15-16; 21:1-7; Psalm 105; Hebrews 11:8, 11-12, 17-19; Luke 2:22-40)

Even though Abraham is our father in faith because he trusted in God, that faith was sorely tested. Abraham had left everything behind — his land, kin and security — and became a wanderer, going wherever God led him.

Third Sunday of Easter (Year A) May 4 (Acts 2:14, 22b-28; Psalm 16; 1 Peter 1:17-21; Luke 24:13-35)

There are two streams of history active in our world and they often work at cross-purposes. The first stream consists of human schemes and behaviour that are often the expression of desires, fears, jealousy and hatred. Even our best intentions are often fatally compromised by the presence of these tendencies. The world as we experience it is the unhappy result. The other stream is that of God’s will operating in history. It is relentless; even when temporarily diverted or blocked by human behaviour, it always triumphs in the end. God’s will is the redemption of all humanity and the transformation of the world.