One of the loneliest moments of my life happened on an Easter Sunday morning.

Fifth Sunday of Easter (Year C) April 24 (Acts 14:21b-27; Psalm 145; Revelation 21:1-5a; John 13:1, 31-33a, 34-35)

What sort of word did Paul and Barnabas proclaim to the communities they founded? We can expect that the death and resurrection of Jesus was first on the list — details about His life came later. Most importantly, their proclamation included the warning that Jesus had been appointed judge of the living and the dead.

Fourth Sunday of Easter (Year C) April 17 (Acts 13:14, 43-52; Psalm 100; Revelation 7:9, 14b-17; John 10:27-30)

There are many ways to relate a series of events, poetic, scientific, artistic and journalistic modes among them. When most people hear the word “history” they think of a straight-forward narration of unvarnished “facts.” Nothing could be farther from the truth. There is no such thing as an unbiased or dispassionate narrator — everyone has a point to make, an axe to grind, an agenda to address or an ideology to advance. This should not really surprise anyone, and there is nothing nefarious or sinister about it. 

TORONTO - Revelation may be the last book of the Bible, but it certainly is not the least important when it comes to understanding the Bible, says Cardinal Thomas Collins.

Is it just by coincidence that at the beginning and the end of the Bible there appears a rainbow?