12th Sunday in Ordinary Time (Year C) June 23 (Zechariah 12:10-11; Psalm 63; Galatians 3:26-29; Luke 9:18-24)

Zechariah’s cryptic prophecy presents us with a question: Who was the one who was pierced and why? These and other questions remain unanswered from the historical point of view.

11th Sunday in Ordinary Time (Year C) June 16 (2 Samuel 12:7-10, 13; Psalm 32; Galatians 2:16, 19-21; Luke 7:36-8:3)

For some people there is no such thing as “enough” — more power, money, fame and control over others is an obsession. King David had been given everything: dominion over the land, the crown of Israel, deliverance from danger and countless other blessings. God would have even added more if only David had asked. God only asked that David remember these kindnesses and walk in the ways of the Lord.

10th Sunday in Ordinary Time (Year C) June 9 (1 Kings 17:17-21, 22-24; Psalm 30; Galatians 1:11-19; Luke 7:11-17)

Pain, suffering and death definitely challenge human endurance and put faith to the test. Most prayers plead for relief from pain, suffering or misfortune. For some, the experience leads to a deepening of faith and trust in God. For many others who feel that their prayers were unanswered, cynicism and a loss of faith in a benevolent higher power may be the unhappy result.

Body and Blood of Christ (Year C) June 2 (Genesis 14:18-20; Psalm 110; 1 Corinthians 11:23-26; Luke 9:11-17)

In a good story there is almost always more than meets the eye. The plot and main characters in the foreground are not necessarily the only or the most important elements of the story. Characters that play important roles only much later in the story make brief and fleeting appearances throughout the earlier portions of the narrative. Reading the story carefully and with attention to detail will reveal aspects of the story that are missed by others.

Trinity Sunday (Year C) May 26 (Proverbs 8:22-31; Psalm 8; Romans 5:1-5; John 16:12-15)

How does one describe that which is infinite and beyond human comprehension? In other words, how do we talk about God?

Pentecost Sunday (Year C) May 19 (Acts 2:1-1; Psalm 104; 1 Corinthians 12:3-7, 12-13; John 20:19-23)

What actually happened at Pentecost? What would a video recorder have registered? The issue is clouded by the fact that we have two accounts in the New Testament and they are very different. The descent of the Spirit in Acts is rather noisy and flashy, and it results immediately in public proclamation of Jesus by the assembled disciples. The giving of the Spirit in John was a quiet, intimate affair in the upper room. Jesus bestowed the Spirit personally on His followers, but there was no record of an immediate public ministry.

Pentecost Sunday (Year C) May 19 (Acts 2:1-1; Psalm 104; 1 Corinthians 12:3-7, 12-13; John 20:19-23)

What actually happened at Pentecost? What would a video recorder have registered? The issue is clouded by the fact that we have two accounts in the New Testament and they are very different. The descent of the Spirit in Acts is rather noisy and flashy, and it results immediately in public proclamation of Jesus by the assembled disciples. The giving of the Spirit in John was a quiet, intimate affair in the upper room. Jesus bestowed the Spirit personally on His followers, but there was no record of an immediate public ministry.

Ascension of the Lord (Year C) May 12 (Acts 1:1-11; Psalm 47; Hebrews 9:24-28; 10:19-23; Luke 24:46-53)

Just where did Jesus go when He ascended? In a medieval artistic rendering of the Ascension, Jesus’ feet dangle from under a cloud as the rest of His body disappeared. This definitely represents a literal way of reading the text as well as a spatial understanding of the cosmos. God is ‘“up there” somewhere, and when we die we go either “up there” or “down below’” as the case may be.

Sixth Sunday of Easter (Year C) May 5 (Acts 15:1-2, 22-29; Psalm 67; Revelation 21:10-14, 22-23; John 14:23-29)

What are the basic entry requirements for joining the people of God? This is an age-old question that continues in our own day. In the reading from Acts, we can eavesdrop on a debate that tore the first Christian community apart: does one have to first become fully Jewish, observing all of the elements of the Law, in order to become a follower of Jesus? There were those who interpreted the Law and tradition very strictly and those who were more flexible. The hardliners from Jerusalem had unsettled the community of Antioch and upset the delicate balance between Jewish Christians and gentile converts. Some community members refused to even eat at the same table as gentile Christians. Old ideas die hard, especially those involving separation and difference.

Fifth Sunday of Easter (Year C) April 28 (Acts 14:21-27; Psalm 145; Revelation 21:1-5; John 13:1, 31-33, 34-35)

Becoming a follower of Jesus Christ was not an easy task in the first century. It often involved the loss of friends, the estrangement of family and alienation from one’s culture. Occasionally violent persecution was thrown in.