With the sudden death of my Basilian confrère Fr. Ulysse (Bud) Paré on March 25, many tributes and accolades will rightly be heaped upon him for his academic accomplishments, first at the University of Toronto, then at Rome’s Pontifical Biblical Institute and at the University of Fribourg in Switzerland. His many former students at St. Thomas More College in Saskatoon, the University of Toronto, Assumption University in Windsor and most recently at St. Peter’s Seminary in London will fondly recall his clear, dynamic presentations on exegetical methods and hermeneutical interpretation of the Bible.

Did I really want to spend a long evening sitting alone in a chapel — not getting done any of the things I wanted to get done, not visiting any of the people I wanted to visit, not having any of the adventures I wanted on a Friday night? Instead, a seven to midnight Lenten prayer vigil.

When we no longer know how to pray, the Spirit, in groans too deep for words, prays through us.

Passion Sunday (Year A) April 13 (Isaiah 50:4-7; Psalm 22; Philippians 2:6-11; Matthew 26:14-27:66)

There is a great difference between passivity and non-violence. People often confuse the two, but the first is something to overcome while the latter is a powerful spiritual principle.

There are three kinds of performers. The first, while singing a song or doing a dance, are making love to themselves. The second, while performing, are making love to the audience. The third, while on stage, are making love to the song, to the dance, to the drama itself.

In the blink of an eye, human beings make sweeping judgments about people and situations. We can judge a person’s social class, education, cultural awareness, personality traits and whether we like them or not. First impressions are often useful — who could really operate without them? But the story from Samuel shows us that these outward appearances can be superficial, deceiving and just plain wrong.

The Church has always struggled with sex, but so has everyone else. There aren’t any cultures, religious or secular, pre-modern or modern, post-modern or post-religious, that exhibit a truly healthy sexual ethos. Every church and every culture struggles with integrating sexual energy, if not in its creed about sex, at least in the living out of that creed.

Third Sunday of Lent (Year A) March 23 (Exodus 17:3-7; Psalm 95; Romans 5:1-2, 5-8; John 4:5-42)

When the going gets tough, faith is often the first victim. Negativity, doubt and fear corrode faith and courage like the strongest acid.