Karl Rogers once suggested that what’s most private within us is also most universal. His belief was that many of the private feelings that we would be ashamed to admit in public are, ironically, the very feelings which, if expressed, would resonate most deeply inside the experience of others.

As by now everyone knows, Pope Francis offered a lengthy and wide-ranging interview to the editor of La Civilta Cattolica, which was subsequently published last month in 16 Jesuit-sponsored journals. As we’ve come to expect practically any time this Pope speaks, the interview has provoked a media frenzy.

28th Sunday in Ordinary Time (Year C) Oct. 13 (2 Kings 5:14-17; Psalm 98; 2 Timothy 2:8-13; Luke 17:11-19)

Faith almost always played an important role in biblical healing, even among those who belonged to another people and religion. There were countless instances of God’s grace being extended to those considered to be on the outside.

God writes straight with crooked lines. That axiom sounds clever, but is there real truth or depth to it? Can good ever really arise out of evil? Do love, truth and justice ever work out through hatred, lies and injustice?

Sharon sat on one side of it, James on the other. It was too tall to climb, too thick to break, too endless to go around. They couldn’t hear each other through its mass. The morning sun coming through the window shone on them both, but they were looking at the floor. Each felt alone, abandoned, angry and a little afraid, sitting some distance away from that wall, unmoving. Her arms were folded on her chest. He was sunk into his chair like a reprimanded six-year-old. Given its immense size and the innumerable ways it affected their lives, it’s surprising they could get so used to the invisible wall. And it ran right down the middle of their marriage.

The famed and feisty psychologist Fritz Pearls was once asked by a well-meaning Christian if he was saved. He responded by saying, I am still trying to figure out how to be spent!

27th Sunday in Ordinary Time (Year C) Oct. 6 (Habakkuk 1:2-3; 2:2-4; Psalm 95; 2 Timothy 1:6-8, 13-14; Luke 17:5-10)

How long, O Lord? When are you going to hear our prayers? When is all of this going to stop? This has probably been the reaction of many to the world that assaults us through the media each day. It seems like an endless flood of violence, hatred, corruption, suffering and the failure of institutions. Scenes like the slaughter of children in an elementary school or the massacre of shoppers in a Kenyan shopping mall can leave us numb. There is a temptation to turn away and get lost in distractions, or to become bitter and cynical, perhaps even ceasing to believe in anything.

26th Sunday in Ordinary Time (Year C) Sept. 29 (Amos 6:1, 4-7; Psalm 146; 1 Timothy 6:11-16; Luke 16:19-31)

There isn’t much of a market for ivory beds today but many other symbols of luxury have taken their place. Amos wrote in the eighth century B.C. and addressed both the Northern kingdom of Israel and the southern kingdom of Judah. His stinging denunciations were meant to awaken the upper classes from their spiritual and moral lethargy.

In a masterful book on grace, Piet Fransen suggests that we can test how well we understand grace by gauging our reaction to this story:

“I have come to set the Earth on fire and how I wish it were already blazing... Do you think that I have come to establish peace on Earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three.”