How do we lift our darkest, most depressed, most lonely moments up to God? How can we pray when we are most deeply alone, helpless and our whole world seems to be collapsing?

Fourth Sunday of Easter (Year C) April 21 (Acts 13:14, 43-52; Psalm 100; Revelation 7:9, 14-17; John 10:27-30)

In his autobiography, Morris West suggests that at a certain age our lives simplify and we need have only three phrases left in our spiritual vocabulary: Thank you! Thank you! Thank you! He is right, if we understand fully what is implied in living out gratitude. Gratitude is the ultimate virtue, undergirding everything else, even love. It is synonymous with holiness.

Third Sunday of Easter (Year C) April 14 (Acts 5:28-32, 40-41; Psalm 30; Revelation 5:11-14; John 21:1-19)

It is well known that dictatorial or totalitarian regimes rule by fear. The oppressed know that they must keep silent at the least and maybe even mouth the party line. The consequences for not doing so are fearsome. Even so-called democratic cultures and societies also use a form of fear to coerce people — the fear of ridicule, exclusion or labelling. The message is clear: do not challenge the status quo or the powers that be, even if they are somewhat benign.

Some years ago, I was at a religious conference where one of the speakers, widely known and respected for her work among the poor, made this comment: “I’m not a theologian, so I don’t know how this plays out theologically; but here’s the base from which I’m operating: I work with the poor. Partly I do this out of my humanity, out of natural compassion; but ultimately my motivation is Christ. I work with the poor because I’m a Christian. However, I can go for two or three years on the streets and never mention Christ’s name because I believe that God is mature enough that He doesn’t demand to always be the centre of our conscious attention.”

A colleague drove me home, a long trip across the city. I volunteered directions. He, absorbed in the dulcet tones and colourful maps offered by his GPS (Global Positioning System), didn’t listen. The computer knew better than I did where I lived and how to get there. “Her” regularly interjected directions were the influential force of that journey.

Resurrection of the Lord (Year C) March 31 (Acts 10:34. 37-43; Psalm 118; Colossians 3:1-4; John 20:1-18)

If the Easter event occurred in our own day, how would the news be transmitted? We can imagine media blitzes, live interviews, endless analysis by “talking heads” and replay after replay. We would probably tire of the story, and as with most media events, it would soon be supplanted by something more exciting (at least for a time). Media can give us immediacy and a lot of “facts” but it often lacks sincerity, passion and the authenticity of one human heart speaking to another.

Passion Sunday (Year C) March 24 (Isaiah 50:4-7; Psalm 22; Philippians 2:6-11; Luke 22:14-23:56)

Fifth Sunday of Lent (Year C) March 17 (Isaiah 43:16-21; Psalm 126; Philippians 3:8-14; John 8:1-11)

Human memory can be very faulty when it comes to remembering the great things God has done for us. We need to be constantly reminded. The psalm’s refrain of “The Lord has done great things for us” is but one example of how the Scriptures continually proclaimed God’s past mercies and blessings.

Visiting a friend, I picked up a handsome book, a collection of Icelandic Sagas to pore through. They were wondrous, and not just because some of my ancestors were Vikings. The stories led from Denmark to Iceland and on, to the land they called Vinland, our Newfoundland. There Eric the Red and company arrived in 1001, the first Europeans in the New World. During their second spring there, birch-bark canoes landed near them: their first encounter with native inhabitants. They killed them. The next spring, the natives’ kin found the Vikings and, in their turn, killed as many as they could.