{mosimage}TORONTO - From the catwalk to the classroom, former fashion model Judi Vankevich is a role model of good manners for kids.
Vankevich, a.k.a. the Manners Lady, is a mother of three and former beauty pageant contestant who says learning manners was a staple in her family when she was growing up in Mississauga.
“I realize that Canadians have a worldwide reputation for having good manners,” she said.
{mosimage}When G-20 leaders gather in London April 2 to try to fix a broken global economy they will have to deal with a challenge their host, British Prime Minister Gordon Brown, laid out on the front page of L’Osservatore Romano Feb. 19.
Brown’s manifesto in the Vatican newspaper followed a meeting with Pope Benedict XVI in which the son of a Presbyterian minister and the supreme pontiff discussed the role of morality in keeping capitalism on track.
Brown’s manifesto in the Vatican newspaper followed a meeting with Pope Benedict XVI in which the son of a Presbyterian minister and the supreme pontiff discussed the role of morality in keeping capitalism on track.
{mosimage}TORONTO - There are no easy and pat answers on the difficult question of artificial nutrition and hydration for patients with little brain function and less hope of recovery, bioethicist Moira McQueen told a packed lecture hall at the University of St. Michael’s College March 25.
“Moral theology is quite humble about its findings. It demands moral certainty but not absolute certainty,” McQueen said in delivering her half of the fifth annual Cardinal Ambrozic Lecture in Bioethics for the Canadian Catholic Bioethics Institute. McQueen is executive director of the institute.
“Moral theology is quite humble about its findings. It demands moral certainty but not absolute certainty,” McQueen said in delivering her half of the fifth annual Cardinal Ambrozic Lecture in Bioethics for the Canadian Catholic Bioethics Institute. McQueen is executive director of the institute.
Twice each year Catholics demand vivid, compelling images of Jesus. In Advent we set up creches in our churches and on our coffee tables to enact the drama of Christ’s incarnation. In Lent we turn our faces to the cross and endure with Jesus the tragic walk to the summit of Calvary.
We do it every year. Every year we are happy when we see the little cows and donkeys, shepherds and angels, Mary the new mother and Joseph the worried father. Every year we grieve as Jesus falls the first time, the second time and the third.
This is not an exercise in biblical scholarship. Our creches confuse the nativity stories in Luke and Matthew. The stations of the cross include details of legends not found in any Gospel and leaves out important elements of Gospel accounts of Jesus’ execution.
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In 2002 the world watched as World Youth Day transformed downtown Toronto with the stations of the cross on a huge scale. But the rehearsal earlier that afternoon were also moving, winding its way through a busy workday in ordinary clothes. |
We do it every year. Every year we are happy when we see the little cows and donkeys, shepherds and angels, Mary the new mother and Joseph the worried father. Every year we grieve as Jesus falls the first time, the second time and the third.
This is not an exercise in biblical scholarship. Our creches confuse the nativity stories in Luke and Matthew. The stations of the cross include details of legends not found in any Gospel and leaves out important elements of Gospel accounts of Jesus’ execution.
{mosimage}TORONTO - Toronto’s Catholics have nearly tripled the number of refugees they’re bringing to Canada, but more parishes need to volunteer if the archdiocese is going to sustain the new level of refugee sponsorships.
In 2008 parishes and religious orders in and around Toronto sponsored 147 families who can’t return to their homelands for fear of war, persecution and chaos. That’s up from 51 in 2007. The number of parishes involved in sponsorship grew to 28 in 2008, up from 22 the year before. There are 32 parishes, out of 224 in the archdiocese, so far on board for sponsorships in 2009.
In 2008 parishes and religious orders in and around Toronto sponsored 147 families who can’t return to their homelands for fear of war, persecution and chaos. That’s up from 51 in 2007. The number of parishes involved in sponsorship grew to 28 in 2008, up from 22 the year before. There are 32 parishes, out of 224 in the archdiocese, so far on board for sponsorships in 2009.
Capturing the Catholic spirit of Quebec’s maritime region
By Lorraine Williams, Catholic Register Special
{mosimage}GASPE, Que. - Nothing prepared me for the incredible variety of Catholic churches to be found in the maritime region of Quebec.
Turning south on 132 after visiting Miguasha Park, we drove to where the highway meets Chaleur Bay. In Carleton, a sign pointed to Mont St-Joseph. We drove along a trail which wound up high in the heavens, 555 metres to be exact. We were barely able to discern the mission’s outline in the thick fog. The site was founded by Carleton’s St.-Jean-Baptiste Society in 1878 when it erected a cedar cross, covered in white iron, to protect parishioners and save them from the sea’s dangers. That cross stood until 1918. That year, the statue of St. Joseph was taken in procession from the parish church up a rough trail. In 1935, inspired by Carleton’s parish priest, Abbe Plourde, the construction of a chapel began. Once completed, it became a popular pilgrimage site, due in great part to the Sisters of Charity who had a convent and school in Carleton. Pilgrims come here to pray in the beautiful oratory of the Blessed Virgin. There’s a museum and art gallery here, including an unusual crèche scene in which The Star of Bethlehem is a sea anemone and Baby Jesus rests on a mushroom.
Turning south on 132 after visiting Miguasha Park, we drove to where the highway meets Chaleur Bay. In Carleton, a sign pointed to Mont St-Joseph. We drove along a trail which wound up high in the heavens, 555 metres to be exact. We were barely able to discern the mission’s outline in the thick fog. The site was founded by Carleton’s St.-Jean-Baptiste Society in 1878 when it erected a cedar cross, covered in white iron, to protect parishioners and save them from the sea’s dangers. That cross stood until 1918. That year, the statue of St. Joseph was taken in procession from the parish church up a rough trail. In 1935, inspired by Carleton’s parish priest, Abbe Plourde, the construction of a chapel began. Once completed, it became a popular pilgrimage site, due in great part to the Sisters of Charity who had a convent and school in Carleton. Pilgrims come here to pray in the beautiful oratory of the Blessed Virgin. There’s a museum and art gallery here, including an unusual crèche scene in which The Star of Bethlehem is a sea anemone and Baby Jesus rests on a mushroom.
{mosimage}RICHMOND HILL, Ont. - L'Arche is important if we think our humanity is important. It's founding principle and most basic commitment is L'Arche founder Jean Vanier's idea that we can be more human.
L'Arche Daybreak , the second of 130 L'Arche communities worldwide and the first established in North America, turns 40 this year. The community will celebrate this milestone with a May 12 gala at the Richmond Hill Centre for the Performing Arts just down the street from the community's eight houses, its Dayspring Chapel and all its programs.
L'Arche Daybreak , the second of 130 L'Arche communities worldwide and the first established in North America, turns 40 this year. The community will celebrate this milestone with a May 12 gala at the Richmond Hill Centre for the Performing Arts just down the street from the community's eight houses, its Dayspring Chapel and all its programs.
{mosimage}During the past 15 years that he spent searching through boxes and files in a basement room at Martyrs’ Shrine in Midland, Ont., volunteer archivist Steve Catlin has come across many surprises.
One day he found a box marked “director’s box.” Inside, among what seemed to just be odds and ends, he found two pieces of burnt wood. Research revealed that these were remains of two posts excavated from St. Ignace II, the place where Jean de Brébeuf and Gabriel Lalemant were martyred.
One day he found a box marked “director’s box.” Inside, among what seemed to just be odds and ends, he found two pieces of burnt wood. Research revealed that these were remains of two posts excavated from St. Ignace II, the place where Jean de Brébeuf and Gabriel Lalemant were martyred.
{mosimage}Sr. Josephine Eke is quite impressed with the prisons in Canada and Anglican priest Rev. John Ngabo is surprised by the access and support various non-governmental agencies have in Canadian prisons. But the two African prison chaplains, in Canada to learn about Canadian restorative justice efforts, may have as much to teach as they have to learn.
From the city of Jos, deep in the interior of Nigeria, Eke is used to working in overcrowded and underserviced jails where the food is poor and some prisoners are forced to sleep on the floor. But she’s also used to prisons where prisoners are in constant contact with their prison guards and wardens.
From the city of Jos, deep in the interior of Nigeria, Eke is used to working in overcrowded and underserviced jails where the food is poor and some prisoners are forced to sleep on the floor. But she’s also used to prisons where prisoners are in constant contact with their prison guards and wardens.
{mosimage}TORONTO - Before the lunch hour rush, chef Scott Vivian prepares locally grown leeks to accompany his slowly braised short ribs from a Bradford, Ont., farm.
Vivian, executive chef of Jamie Kennedy on the Gardiner restaurant atop Toronto’s Gardiner Museum , is an advocate of the international Slow Food movement which has been picking up steam in Canada. Its Toronto-based chapter has grown from five volunteers to more than 200 in six years, joining the 100,000-strong Slow Food movement in some 150 countries.
Slow Food movement supporters believe that access to good, clean, fair food is “an irrevocable human right.” Carlo Petrini started the movement in 1986 as a grassroots protest against fast food and the lifestyle it came to represent.
Vivian, executive chef of Jamie Kennedy on the Gardiner restaurant atop Toronto’s Gardiner Museum , is an advocate of the international Slow Food movement which has been picking up steam in Canada. Its Toronto-based chapter has grown from five volunteers to more than 200 in six years, joining the 100,000-strong Slow Food movement in some 150 countries.
Slow Food movement supporters believe that access to good, clean, fair food is “an irrevocable human right.” Carlo Petrini started the movement in 1986 as a grassroots protest against fast food and the lifestyle it came to represent.
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{mosimage}When G8 leaders meet in Italy July 8-10 they will have two crises to talk about — the financial market seize-up of last September and the food crisis that sparked riots around the world last year.
While the G-8 has already spent more than $1 trillion to bail out the financial system, what will be done to help millions of people suddenly rendered hungry by a 43-per-cent rise in food commodity prices is still up in the air.
While the G-8 has already spent more than $1 trillion to bail out the financial system, what will be done to help millions of people suddenly rendered hungry by a 43-per-cent rise in food commodity prices is still up in the air.
{mosimage}Plans to narrow Canada's foreign aid spending so larger amounts can go to fewer projects has left the Canadian Catholic Organization for Development and Peace wondering where Canada is going on overseas development aid.
In a second speech this year addressing "aid effectiveness," Minister of International Co-operation Bev Oda announced May 20 that Canada would henceforth concentrate its aid dollars on three "themes." The Canadian International Development Agency will limit its non-emergency spending to increasing food security, promoting sustainable economic growth and programs for youth and children.
In a second speech this year addressing "aid effectiveness," Minister of International Co-operation Bev Oda announced May 20 that Canada would henceforth concentrate its aid dollars on three "themes." The Canadian International Development Agency will limit its non-emergency spending to increasing food security, promoting sustainable economic growth and programs for youth and children.
{mosimage}TORONTO - About 15 per cent of the world’s diamonds are mined by 1.3 million artisanal diamond diggers, many of them living on less than a dollar a day. In addition, diamond fields in sub-Saharan African countries are often controlled by whichever militia has the most guns, and diamonds have generated the cash to fuel some of the most horrific and enduring wars of our time.
A single gold ring creates as much as 20 tons of waste, while about half the gold mines currently in production are on the traditional lands of indigenous people — often against their will.
A single gold ring creates as much as 20 tons of waste, while about half the gold mines currently in production are on the traditional lands of indigenous people — often against their will.
{mosimage}Michele Chaban doesn’t want the option of asking her doctor to kill her, but she thinks she’s probably going to get it.
Chaban is one of Canada’s leading experts on how we die and the care we provide to the dying. She counsels dying patients and their families and teaches the subject at the University of Toronto and the University of Wales. She has also lived with a spinal cord injury for 26 years.
“I get scared sometimes that somebody is going to say, ‘Well, you’re not really a helpful member of society, and you’re not producing anything, and so we don’t need you any more,’ ” Chaban told The Catholic Register.
Chaban is one of Canada’s leading experts on how we die and the care we provide to the dying. She counsels dying patients and their families and teaches the subject at the University of Toronto and the University of Wales. She has also lived with a spinal cord injury for 26 years.
“I get scared sometimes that somebody is going to say, ‘Well, you’re not really a helpful member of society, and you’re not producing anything, and so we don’t need you any more,’ ” Chaban told The Catholic Register.