After a successful three-week medical mission trip to Tanzania in August, Chalice Canada is already planning two further trips, as well as a significant fundraising project.

Chalice, a Catholic charity that runs sponsorship programs in the Third World, sent a group of 22 Canadian medical professionals — including doctors, a dentist, nurses, teachers and students — to two sites where Chalice also runs programs. The TANCAN Medical Mission provided medical training and aid at the clinics and in the communities. It was in partnership with the Sisters of Visitation and the Vincentian Fathers in these communities.

Chalice plans to repeat this mission for the next two years while also raising money to build a maternity ward for the clinic run by the Sisters of Visitation.

Shayla Roberts, a second-year nursing student at Medicine Hat College in Alberta, said her experience on the mission trip was life-changing.

“It was phenomenal,” she said. “Very eye-opening. It was amazing to see how the people live and experience the culture.”
Roberts said she knows she wants to include similar trips in her future career, and wanted to get started as a student.

“It was a really good growing and learning experience for me,” she said, describing her duties as part of the baseline team, which completed the initial assessment of patients before sending them off to different areas of care.

Dr. Elizabeth Tham, a family doctor specializing in women’s care, and her husband, emergency-room physician Dr. Francis Sem, were the two doctors on the trip. No strangers to medical mission trips, Tham and Sem brought their three sons with them to Tanzania.

“It’s … a wonderful family time together,” Tham said. “(It’s good) for them to see how other people live in the rest of the world.”

Tham said the whole team worked incredibly well together, something Roberts also noted.

“We had people of all ages, all backgrounds, all walks of life,” she said. “It was great to see how we could all relate to each other and work together and work as a part of a team.”

For Roberts and several others on the trip, an added bonus was making a stop to visit the child she sponsors through Chalice, four-year-old Edina. She describes their meeting as a really unique experience.

“It was really cool to actually meet (her) and put a face to the name,” Roberts said. “Now when I get updates, I’m able to relate more.”

Chalice mission trips co-ordinator Joanne Albrecht said Tanzania was strategically picked for the three-year initiative because it’s a place where Chalice can have an impact.

“The idea is over the three years, we’ll raise money to (build the maternity ward) and bring in professionals who can share their knowledge with the Sisters there.”

BEIRUT - Pope Benedict XVI acknowledged the suffering of Christians in the Middle East, reassuring them and urging them to promote peace through religiously inspired service to their societies.

"Your sufferings are not in vain," the pope told a crowd of at least 350,000 at a sweltering outdoor Mass at Beirut's City Center Waterfront Sept. 16. "Remain ever hopeful because of Christ."

In his homily, Pope Benedict commented on the day's reading from the Gospel of St. Mark, in which Jesus foretells his death and resurrection. Jesus is a "Messiah who suffers," the pope said, "a Messiah who serves, and not some triumphant political savior."

Speaking in a region riven by sectarian politics, where party loyalties are often determined by religious affiliation, the pope warned that people can invoke Jesus to "advance agendas which are not his, to raise false temporal hopes in his regard."

Pope Benedict told his listeners, whose travails of war and economic insecurity he had acknowledged repeatedly throughout his visit, that Christianity is essentially a faith of redemptive suffering.

"Following Jesus means taking up one's cross and following in his footsteps along a difficult path which leads not to earthly power or glory but, if necessary, to self-abandonment, to losing one's life for Christ and the Gospel in order to save it," he said.

Yet Pope Benedict also cited another of the day's Mass readings, the epistle of St. James, to emphasize the spiritual value of "concrete actions" and works, concluding that "service is a fundamental element" of Christian identity.

Addressing a region where Christian-run social services, including schools and health care facilities, are extensively used by the Muslim majority, the pope stressed the importance of "serving the poor, the outcast and the suffering," and called on Christians to be "servants of peace and reconciliation in the Middle East."

"This is an essential testimony which Christians must render here, in cooperation with all people of good will," Pope Benedict said.

During the homily, the only sound was the pope's voice and its echo from the loudspeakers. Many people leaned over and bowed their heads with eyes closed, so they could concentrate more deeply.

Following the Mass, the pope formally presented patriarchs and bishops of the Middle East with a document of his reflections on the 2010 special Synod of Bishops, which was dedicated to the region's Christians. In the 90-page document, called an apostolic exhortation, the pope called for religious freedom and warned of the dangers of fundamentalism.

Sheltered from the sun only by white baseball caps and the occasional umbrella, people had already packed the city's central district by 8 a.m., almost an hour-and-a-half before the pope arrived in the popemobile, which took him to the foot of the altar. In temperatures that rose into the high 80s, the pope celebrated Mass under a canopy while bishops and patriarchs on either side wiped their brows and fanned themselves with programs.

Aside from the complimentary white pope caps, people in the crowd improvised versions of sun protection with torn pieces of corrugated boxes tied around heads and papal and Lebanese flags worn as bandanas.

George Srour, 38, estimated that 20,000 people came from Zahle in a convoy of chartered school buses, leaving at 5 a.m. for the 10 a.m. Mass.

"We Christians must be united and participate" in the pope's visit, Srour told Catholic News Service, "otherwise there will be no more Lebanon. It will become like Iraq, and now Syria, with all the Christians leaving."
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Contributing to this story was Doreen Abi Raad.

HAVANA, CUBA - In Old Havana, time seems to stand still. Amidst the stunning architecture and vintage cars rolling along cobblestone streets, visitors are shown a glimpse of a different world at this UNESCO World Heritage site.

But what is striking about the old city is the many signs of Catholicism in the capital of one of the few remaining communist nations in the world. It is evident immediately upon arrival in Havana. Driving past the bay, we saw the white marble Christ of Havana statue on a hilltop. There was no stopping, however, as the 20-metre work of art was under construction.

Then we made our way into the city, down the narrow walkways into the heart of Old Havana.What do we pass but a stone cross towering overhead, smack dab in the middle of the sidewalk — a sign of what’s to come.

Our tour began at the Basilica and Monastery of St. Francis of Assisi. Built at the tail end of the 16th century for the Franciscan community, its religious use was discontinued in the mid-1760s after Cuba reverted to Spanish rule following a brief two years under British rule. Attached to a 40-metre bell tower, the basilica functions today as a museum and concert hall. Inside, there is a glass statue of Jesus that was given to former Cuban president Fidel Castro by Blessed Mother Teresa, our tour guide tells us.

Walking into the picturesque “Hostal Valencia,” a rustic bed and breakfast established by Spanish settlers, there is a large portrait of Castro (or El Comandante, as locals call him). And less than a half-metre away, a small illuminated statue of Mother Mary holding baby Jesus in a glass case caught my eye. To an outsider, it seems contradictory to have these two symbols so close. Then again, the Blessed Virgin and the dictator both have devotees in this communist state. The city’s charm is encapsulated here, with vines growing from the upper balcony of a large courtyard where visitors eat at tables on the ground level.

Continuing along our route, El Templete comes into view, a tiny neoclassical chapel partially covered by a massive ceiba tree. It was erected on the spot where Havana’s first Mass was held under the same kind of tree in the 1500s. Every Nov. 16, Habaneros (residents of Havana) celebrate the anniversary of the first Mass along with the first town council of San Cristobal de la Habana.

A little farther along is the Museum of the City, which used to be the Captain General’s Palace, seat of the Spanish governments on the island from 1791 to 1898. From 1899 until 1902, the U.S. military governors were based here, and during the first two decades of the 20th century the building briefly became the presidential palace. Half of it was used for official business and the other half as a residence. But before it served these purposes, this was the site of Havana’s original church, the Parroquial Mayor, with relics from its past on display in the lower chambers. Among these relics are an old pew, a Gospel adorned in gold, a monstrance decorated in coral and a sculpture of Jesus wearing a crown of thorns.
Fittingly enough, the finale was the iconic cathedral of Havana that has not one name, but two. Officially called the Cathedral of the Virgin Mary of the Immaculate Conception, it’s better known as the Cathedral of St. Christopher, Havana’s patron saint. Before being shipped off to the cathedral in Seville, Spain, the bones of Christopher Columbus lay here. On either side of the baroque facade are bell towers, one of which is visibly larger, creating an intentional asymmetry. Tourists shuffle about the square outside, staring in awe at the grandiose testament to the faith.

Amidst the multitude of sights in Old Havana, such as the Ambos Mundos Hotel where American writer Ernest Hemingway penned many of his classics, and Morro Castle that guards the entrance to Havana Bay, Catholic icons are scattered. They play a prominent role in giving Habana Vieja its unique character.

Six months after Pope Benedict XVI visited Cuba and spoke out for stronger religious freedom for Catholics, it was interesting to see the religiosity inherent in the city’s many features. Indeed, it is a country of contrasts. Although the anti-religious views of Marxism have clearly had a powerful impact on the country, Cuba’s Catholic roots remain.

BKERKE, Lebanon - Pope Benedict XVI urged young Christians in the Middle East not to flee violence and economic insecurity through emigration, but to draw strength from their faith and make peace in their troubled region.

The pope spoke to some 20,000 young people from several Middle Eastern countries gathered outside the residence of the Maronite patriarch in Bkerke in a celebration that included fireworks, spotlights, singing and prayer.

The crowd began to form hours before Pope Benedict arrived in the popemobile a little after 6 p.m. After passing through the metal detector and the gates of Bkerke, visitors were greeted by Scouts who gave them an olive branch to wave to welcome the pope and a knapsack containing water, snacks, an Arabic Bible and the new edition of the youth catechism -- "YouCat," a gift from Pope Benedict.

A giant rosary fashioned from yellow and blue balloons hovered over the crowd, its colors blending in with the cloudless sky and Mediterranean Sea below the hillside.

Pope Benedict asked young Christians, whose population is diminishing across the Middle East, not to abandon their homelands.

"Not even unemployment and uncertainty should lead you to taste the bitter sweetness of emigration, which involves an uprooting and a separation for the sake of an uncertain future," he said. "You are meant to be protagonists of your country's future and to take your place in society and in the church."
Warning against escapism, the pope urged his listeners not to "take refuge in parallel worlds like those, for example, of the various narcotics or the bleak world of pornography."

He acknowledged that online social networks are interesting, but said they "can quite easily lead to addiction and confusion between the real and the virtual." He called money a "tyrannical idol which blinds to the point of stifling the person at the heart."

Offering encouragement, the pope invoked the inspiration of the first Christians, inhabitants of the Middle East who "lived in troubled times and their faith was the source of their courage and their witness."

"Courageously resist everything opposed to life: abortion, violence, rejection of and contempt for others, injustice and war," Pope Benedict said. "In this way you will spread peace all around you."

Maronite Patriarch Bechara Rai, in his welcoming speech, told the pope, "These youths suffer from social, political and economic crises that negatively affect their faith and cause some of them to lose the real meaning of their Christian identity."

Two youths spoke to the pope, basing their remarks on input from young Christians from all over Lebanon.

The Middle East's young Christians, they said, "yearn for peace and dream of a future without wars, a future where we will play an active role, where we work with our brothers, the young people of different religions to build a civilization of love ... homelands where human rights and freedom are respected, where each one's dignity is protected."

"We are looking for a culture of peace," they said, calling for the condemnation of violence. "We want to be living bridges, mediators of dialogue and cooperation."

The crowd cheered when the pope said he did not forget the Syrian people, stressing that he is always praying for them and that he is glad there were some Syrian people at the gathering.

Syria's civil war has left thousands dead and displaced hundreds of thousands of refugees since March 2011.

"The pope is saddened by your sufferings and your grief," he said, his first public reference to the Syrian conflict since he arrived in Lebanon. "It is time for Muslims and Christians to come together so as to put an end to violence and war."

Pope Benedict also offered a word of thanks to the Muslims in attendance, urging them to work with Christians to build up the region.

"Muslims and Christians, Islam and Christianity, can live side by side without hatred, with respect for the beliefs of each person, so as to build together a free and humane society," the pope said.

After young people presented the prayer intentions, fireworks erupted from all corners of Bkerke, taking the pope by surprise. Sparklers cascaded from the roof of the outdoor chapel facing the stage, lighting up the sky.

At the conclusion of the gathering, spotlights atop the chapel illuminated the courtyard. The huge inflatable globe that had been placed earlier under the cross was sent airborne, with young people bouncing it like a volleyball.

A light show flashed "take-home" reminders on the walls: "love," "missionaries of peace," "pray."

BEIRUT - Peace will not come to the Middle East until its nations enjoy religious freedom, since only the free practice of faith can inspire the region's diverse peoples to unite around basic human values, Pope Benedict XVI said Sept. 15.

The pope addressed a multifaith gathering of Lebanon's political, religious and cultural leaders at the presidential palace in Baabda on the second day of a three-day visit to the country.

Pope Benedict's travels coincided with a wave of often-violent protests -- prompted by an American-made film denigrating Islam -- in at least a dozen Muslim countries. On Sept. 14, protesters denounced the papal visit during a demonstration in the Lebanese city of Tripoli; one person died and 25 were wounded in a clash that followed.

In his speech to the nation's leaders, the pope did not refer specifically to any of the region's many past or present conflicts, including the current civil war in neighboring Syria, but noted that the "centuries-old mix" of cultures and religions in the Middle East has not always been peaceful.

Peace requires a pluralistic society based on "mutual respect, a desire to know the other, and continuous dialogue," the pope said, and such dialogue in turn depends on consciousness of sharing fundamental human values, cherished and sustained in common by different religions. Thus, he argued, "religious freedom is the basic right on which many rights depend."

The pope spoke after meeting privately with Lebanon's president and prime minister, the president of parliament, and leaders of the country's four major Muslim communities: Sunni, Shiite, Druze and Alawite. Lebanon's population is estimated to be about 60 percent Muslim and almost 40 percent Christian, with both groups divided into many smaller communities.

In an apparent reference to the many Middle Eastern countries that restrict the practice or expression of religions other than Islam, the pope said that freedom must go beyond "what nowadays passes for tolerance," which he said "does not eliminate cases of discrimination" but sometimes "even reinforces them."

"The freedom to profess and practice one's religion without danger to life and liberty must be possible to everyone," he said.

Those remarks echoed portions of a document that Pope Benedict signed the previous night in Harissa and was to present formally Sept. 16 at an outdoor Mass in Beirut. The document is a collection of his reflections on the 2010 special Synod of Bishops dedicated to Christians in the Middle East.

In his talk in Baabda, the pope did not explicitly address the topic of religiously inspired violence, but included a single reference to terrorism and the assertion that "authentic faith does not lead to death."

He also said that peace requires a shared respect for human life and dignity. Those values are undermined not only by war, he said, but by a range of social ills, including unemployment, corruption, "different forms of trafficking," and an "economic and financial mindset which would subordinate 'being' to 'having.'"

The pope also warned against ideologies that he said "undermine the foundations of our society" by "questioning, directly or indirectly, or even before the law, the inalienable value of each person and the natural foundation of the family" -- an apparent reference to abortion, euthanasia and same-sex marriage.

In response to such threats, Pope Benedict said, political and religious leaders should promote a "culture of peace" through education, which he said would encourage a "conversion of heart" characterized above all by a willingness to forgive.

"Only forgiveness, given and received," the pope said, "can lay lasting foundations for reconciliation and universal peace."

BEIRUT (CNS) -- Pope Benedict XVI signed a major document calling on Catholics in the Middle East to engage in dialogue with Orthodox, Jewish and Muslim neighbors, but also to affirm and defend their right to live freely in the region where Christianity was born.

In a ceremony at the Melkite Catholic Basilica of St. Paul in Harissa Sept. 14, Pope Benedict signed the 90-page document of his reflections on the 2010 special Synod of Bishops, which was dedicated to Christians in the Middle East. He was to formally present the document Sept. 16 at an outdoor Mass in Beirut.

A section dedicated to interreligious dialogue encouraged Christians to "esteem" the region's dominant religion, Islam, lamenting that "both sides have used doctrinal differences as a pretext for justifying, in the name of religion, acts of intolerance, discrimination, marginalization and even of persecution."

Yet in a reflection of the precarious position of Christians in most of the region today, where they frequently experience negative legal and social discrimination, the pope called for Arab societies to "move beyond tolerance to religious freedom."

The "pinnacle of all other freedoms," religious freedom is a "sacred and inalienable right," which includes the "freedom to choose the religion which one judges to be true and to manifest one's beliefs in public," the pope wrote.

It is a civil crime in some Muslim countries for Muslims to convert to another faith and, in Saudi Arabia, Catholic priests have been arrested for celebrating Mass, even in private.

The papal document, called an apostolic exhortation, denounced "religious fundamentalism" as the opposite extreme of the secularization that Pope Benedict has often criticized in the context of contemporary Western society.

Fundamentalism, which "afflicts all religious communities," thrives on "economic and political instability, a readiness on the part of some to manipulate others, and a defective understanding of religion," the pope wrote. "It wants to gain power, at times violently, over individual consciences, and over religion itself, for political reasons."

Many Christians in the Middle East have expressed growing alarm at the rise of Islamist extremism, especially since the so-called Arab Spring democracy movement has toppled or threatened secular regimes that guaranteed religious minorities the freedom to practice their faith.

Earlier in the day, the pope told reporters accompanying him on the plane from Rome that the Arab Spring represented positive aspirations for democracy and liberty and hence a "renewed Arab identity." But he warned against the danger of forgetting that "human liberty is always a shared reality," and consequently failing to protect the rights of Christian minorities in Muslim countries.

The apostolic exhortation criticized another aspect of social reality in the Middle East by denouncing the "wide variety of forms of discrimination" against women in the region.

"In recognition of their innate inclination to love and protect human life, and paying tribute to their specific contribution to education, health care, humanitarian work and the apostolic life," Pope Benedict wrote, "I believe that women should play, and be allowed to play, a greater part in public and ecclesial life."

In his speech at the document's signing, Pope Benedict observed that Sept. 14 was the feast of the Exaltation of Holy Cross, a celebration associated with the Emperor Constantine the Great, who in the year 313 granted religious freedom in the Roman Empire and was later baptized.

The pope urged Christians in the Middle East to "act concretely ... in a way like that of the Emperor Constantine, who could bear witness and bring Christians forth from discrimination to enable them openly and freely to live their faith in Christ crucified, dead and risen for the salvation of all."

While the pope signed the document in an atmosphere of interreligious harmony, with Orthodox, Muslim and Druze leaders in the attendance at the basilica, the same day brought an outburst of religiously inspired violence to Lebanon.

During a protest against the American-made anti-Muslim film that prompted demonstrations in Libya, Egypt and Yemen earlier in the week, a group attempted to storm a Lebanese government building in the northern city of Tripoli. The resulting clashes left one person dead and 25 wounded, local media reported. According to Voice of Lebanon radio, Lebanese army troops were deployed to Tripoli to prevent further violence.

Mohammad Samak, the Muslim secretary-general of Lebanon's Christian-Muslim Committee for Dialogue, told Catholic News Service that the violence had nothing to do with the pope's visit.

"All Muslim leaders and Muslim organizations -- political and religious -- they are all welcoming the Holy Father and welcoming his visit," Samak said. "I hope his visit will give more credibility to what we have affirmed as the message of Lebanon -- a country of conviviality between Christians and Muslims who are living peacefully and in harmony together for hundreds of years now."

Bishop Joseph Mouawad, vicar of Lebanon's Maronite Patriarchate, told CNS that the apostolic exhortation represents "a roadmap for Christians of the Middle East to live their renewal at all levels, especially at the level of communion."

The exhortation will also be a call to dialogue, he said, especially between Christians and Muslims.

Chaldean Archbishop Louis Sako of Kirkuk, Iraq, said now church leaders in each Mideast country must "work on how to translate the exhortation into real life in our communities and also in our Muslim and Christian relationships."
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Contributing to this story was Doreen Abi Raad.

BRAMPTON, ONT. - Catholic social workers in Brampton and Mississauga have found a new way to stand up for marriage by standing with as many allies as they can find.

Catholic Family Services Peel-Dufferin, a Catholic social work agency at the service of all families in the suburbs west of Toronto, is the lead agency for the Safe Centre of Peel, a family justice centre in the William G. Davis Centre for Families in Brampton.

“As Catholics, we can’t be afraid to lead,” said Mark Creedon, executive director of Peel-Dufferin Catholic Family Services.

Creedon has pulled together eight critical agencies that serve women and families faced with violence. Rather than being referred from one location to another to obtain housing, counselling, legal aid, medical advice, child care and more, at the Safe Centre it all happens in the same place. The idea is to deliver more effective and timely help and prevent women from giving up hope and returning to life with their abuser.

“Our purpose (at Catholic Family Services) is to preserve true marriages,” said Creedon. “If somebody goes into a marriage thinking his wife is his punching bag, well that’s not really a marriage.”

The Brampton Safe Centre isn’t the first Canadian family justice centre led by a Catholic agency. The former Catholic family services agency in Kitchener-Waterloo, now known as Mosaic, took the lead in establishing the Family Violence Project of Waterloo Region in 2006.

The idea of pooling and co-ordinating services to battered women in a single location started in San Diego, Calif., in 2002. Former City Attorney Casey Gwinn brought together police and social work agencies to form a united child abuse and domestic violence unit. To date, Gwinn’s National Family Justice Alliance has fostered and encouraged 80 family justice centres in the United States and 30 internationally from Amman, Jordan, to Sonora, Mexico.

“The fundamental issues are the same whether you’re in Canada, Mexico, Europe or anywhere else in the world,” Gwinn told The Catholic Register.

In the case of Canadian centres, having religious agencies lead the conglomerate of services is an advantage, he said.

“That spiritual care piece does make the Canadian model more vibrant. We struggle in the United States to get the spiritual care piece addressed in family justice centres,” he said.

Though it’s a Catholic agency that acts as landlord and instigator at the Safe Centre of Peel, the centre is able to connect clients with spiritual care for people of all faiths. The other agencies may not be Catholic, but they share values and a common purpose with Catholic Family Services, said Creedon.

“We’re dealing with excellent partner agencies that have great values which we share,” he said.

While Creedon has been able to get most of the critical services to buy in, he has struggled to get Peel Regional Police onside. The police are part of the Safe Centre’s steering committee and have worked out a protocol for getting victims from the Safe Centre to the police station. But they refuse to station officers already dedicated to domestic violence cases at the centre.

Peel Police claim their “best practice business model” involves working with the Safe Centre of Peel, but “does not involve the permanent stationing of officers within the facility,” Staff Sergeant Rob Higgs told The Catholic Register in an e-mail.

“It’s very shortsighted for law enforcement to say, ‘Oh, this isn’t really our thing,’ ” said Gwinn. “Law enforcement officers around the world are realizing they can’t do the job alone. They’re never going to arrest their way out of the problem.”

Peel Police responded to 2,042 criminal intimate relationship incidents in 2011 and another 6,554 verbal domestic occurrences. Overall, domestic calls in Peel have increased 13.99 per cent between 2008 and 2011, according to Higgs.
The more police come to the house and do no more than record the incident or negotiate temporary quiet, the more abusive men feel the law won’t touch them, said Gwinn.

“Empowered batterers are more likely to fight with police officers. Empowered batterers are more likely to kill police officers,” said Gwinn.

The repeat visits also cost taxpayers hundreds of thousands of dollars in police resources that don’t produce convictions, said Gwinn.

Creedon would like to persuade police to station officers at the Safe Centre, but for now hopes working effectively with police will convince the next chief to assign officers to the centre.

Getting this right is about much more than saving the police budget or getting more convictions. For Creedon, it’s about changing the direction for the next generation.

“One of the things we know about domestic violence is how much it is a generational thing,” he said. “So if you grow up in a family where your mother is getting abused — or it could be the father, but somebody is getting abused in that family — you are three times more likely to grow up to be an abuser or to be abused.”

Nationally the scale of the problem is immense. In 2007 there were more than 40,000 incidents of spousal violence reported to police, about 12 per cent of all police-reported violent crime in Canada, according to Statistics Canada. Women were the victims 83 per cent of the time.

“I totally believe there is something about being a Catholic family service agency that following the Catholic social justice values forces us to not walk away when we see tremendous injustice,” said Creedon.

BEIRUT - Pope Benedict XVI arrived in Lebanon Sept. 14, saying that he came "as a pilgrim of peace, as a friend of God and as a friend of men."

In his remarks at a welcoming ceremony at Beirut's airport, Pope Benedict praised Lebanon, with a mixed population of Christians and Muslims, for its distinctive record of "co-existence and respectful dialogue."

But speaking in a country that was devastated by a civil war from 1975 to 1990, the Pope acknowledged that Lebanese society's "equilibrium, which is presented everywhere as an example, is extremely delicate."

"Sometimes it seems about to snap like a bow which is overstretched or submitted to pressures," he said.

The Pope urged Lebanese to do everything possible to maintain this social equilibrium, which he said "should be sought with insistence, preserved at all costs and consolidated with determination."

Earlier in the day, speaking to reporters on the plane from Rome, Pope Benedict addressed some of the turbulence currently afflicting the rest of the Middle East. He praised the so-called Arab Spring, a revolutionary wave that started in December 2010, leading to the fall of dictatorships in Tunisia, Egypt, Libya and Yemen, and currently threatening the government of Syria, just across the border from Lebanon.

The Pope said the movement represented positive aspirations for democracy and liberty and hence a "renewed Arab identity." But he warned against the danger of forgetting that "human liberty is always a shared reality," and consequently failing to protect the rights of Christian minorities in Muslim countries.

Many Middle Eastern Christians fear that revolution has empowered Islamist extremism in the region, increasing the danger of attacks and persecution of the sort that Iraq's Christians have suffered since the fall of Iraqi leader Saddam Hussein.

Asked about the current exodus of Christians from civil-war-torn Syria, the Pope noted that Muslims, too, have been fleeing the violence there. He went on to say that the best way to preserve the Christian presence in Syria was to promote peace, among other ways by restricting sales of military arms.

Speaking only three days after the killing of the U.S. ambassador to Libya and three of his staff members, the Pope told reporters that he had never considered cancelling his visit to Lebanon out of security concerns, and that no one had advised him to do so.

The days may be numbered for union support of contentious political causes, something the Catholic Civil Rights League has been working towards for years.

While the league has been concerned about union support for same-sex marriage and other issues in opposition to Catholic teaching, the tipping point for political change may be the Public Service Alliance of Canada’s (PSAC) recent support for separatist candidates in the Sept. 4 Quebec election.

Conservative MP Pierre Poilievre, parliamentary secretary to the transport minister, promised to urge his cabinet colleagues bring in legislation that would allow employees to opt out of paying union dues.

“I cannot imagine how it could possibly be in the interests of a Canadian public servant for the union to back a separatist party,” Poilievre told the Globe and Mail. “And yet that is precisely what PSAC has done.”

The rights league became involved in the union dues issue back in 2004 when it fought for the rights of Catholic PSAC member Susan Comstock to have part of her $800 yearly mandatory dues diverted to charity because the union campaigned for same-sex marriage, contrary to her religious beliefs.

“We’ve always thought that, with good reason, union members should be able to put their request in writing so a portion of mandatory dues could be diverted to charity,” said league executive director Joanne McGarry. “The ability to opt out of the union is another possibility.”

At issue is “the ability of union members to have a say in how their money is spent so they don’t have to fund something they find morally repugnant,” she said.

Industry Canada employee Dave MacDonald, a former PSAC local president who represented Comstock in her grievance process, said the changes Poilievre proposes are “important because the PSAC, among others, have ceased to be an organization focused on improving workers’ rights and become a political organization.”

“As a Catholic, I am offended that my union dues are used to fund court challenges on abortion and same-sex marriage, gay pride parades and similar causes which have no correlation to the workplace,” he said. “Moreover, the Comstock case showed the extent to which the leadership in the PSAC was hostile to their own members who did not endorse their extreme political agenda.”

The Ontario English Catholic Teachers’ Association (OECTA) built a war chest for Premier Dalton McGuinty, despite religious freedom concerns raised by the Ontario bishops and Catholic school trustees about the Ontario government’s policies that would impose Gay-Straight Alliances on Catholic schools. McGarry said she encountered Catholic teachers who insisted OECTA did not represent their point of view.

“I’m sorry, but they do,” she said. “That’s your money; they do represent you.”

Legislation is not the only way to make change, she said. She urged union members to become involved in the running of their unions so they have a say on policies. But McGarry stressed the importance of religious freedom and conscientious objection.  

“If someone’s in a position where union membership is a condition of employment, they should be able, for serious reasons, to divert their dues.”

MacDonald, who has a private immigration law practice outside his work for government, is concerned Poilievre’s proposals might end unions if everyone is able to opt out of paying dues altogether.

“I believe a good compromise, and one that I believe the Church agrees with, is to keep unions in line with the rights of charities (including churches) regarding political activities,” he said. “That is, they should be able to do some political activities providing they are related to the stated objectives of a labour union.”

Lobbying government on job security, wages, health and safety would be okay, as would communicating messages on these issues to members, he said.

MacDonald said reform would be welcomed by the vast majority of members because it would make “a union that was interested in protecting worker’s rights rather than espousing political viewpoints that are not shared by the majority of its members.”

Union leaders have reacted angrily against Poilievre’s proposal, with Canadian Labour Congress Leader Ken Georgetti accusing the Conservative government of trying to silence its critics.

Meanwhile, Conservative MP Russ Hiebert’s private member’s bill C-377 that would bring more accountability to how union dues are spent passed second reading last March and is now before the House of Commons finance committee.

ALBANY, N.Y. - Sr. Mary Rose McGeady, who took over Covenant House for homeless youth after its founder was accused of financial and sexual improprieties, died of respiratory failure in Albany Sept. 13. She was 84.

Arrangements for her funeral Mass in Albany and a memorial service in New York City were incomplete.

A member of the Daughters of Charity of St. Vincent de Paul, Sr. McGeady served as president of Covenant House from 1990 until her retirement in 2003, doubling the number of homeless young people served by the international network annually.

Covenant House was at its lowest point when she took over because of accusations against its founder, Franciscan Father Bruce Ritter, who later left the Franciscan order and died in 1999.

"Fr. Ritter had done a wonderful job of creating Covenant House, and then he was disgraced," she said in a 2004 interview with The Evangelist, Albany diocesan newspaper. "But the place was still there. (The work) he had started still needed to be done. I looked upon myself as a healer. I said, 'God, if you want this place to go on, you do it.' ”

Then-New York Gov. Mario Cuomo said when she was appointed, "We confidently predict that not many years from now, we will all look back at the moment of Covenant House's greatest pain and see that it was also a moment of birth of a new, stronger, even more effective instrument of goodness. I believe this will happen because of their superb new leader, Sr. Mary Rose McGeady."

Kevin Ryan, the current head of Covenant House, who was among those present at her bedside when she died, called Sr. McGeady "the Mother Teresa of street children" and "a holy tornado of determination and compassion."

"She had a huge soft spot for kids, but she was no one's fool," Ryan said. "Come hell or high water, she was determined to clean up Covenant House. From ashes, really, she pulled Covenant House forward and saved hundreds of thousands of kids."

During her tenure, Covenant House expanded its reach dramatically, with new crisis shelters, street outreach and long-term residential programs for homeless youth in Canada — it operates in Toronto and Vancouver — the United States and Nicaragua. Covenant House now reaches more than 57,000 children and youth in six countries each year.

Born June 28, 1928, in Hazelton, Pa., Sr. McGeady worked with children for more than 40 years before joining Covenant House.

Among the posts she held were executive director of the Nazareth Child Care Centre for Homeless Children in Boston, executive director of the Astor Home for Children in Rhinebeck, N.Y., and associate director of Catholic Charities for the diocese of Brooklyn.

She said in the 2004 interview that transitions were never easy for her.

"I would get word that I was transferred, and I cried my eyes out," she said. "I thought this was terrible. And yet, every time I was transferred, I would move into a new position where I learned more about what I was supposed to do and be."

Sr. McGeady said one of the "great blessings God has given me on this Earth" was watching children "survive, prosper and grow."

"There is no greater joy than to see a kid come in homeless, cold, hungry, dirty and then that same kid a few weeks later — cleaned up, smiling and hopeful," she said. "I believe that is what Covenant House is all about ... one child and one miracle at a time."

Ryan said Sr. McGeady "lived and died every day with the successes and failures of our kids ... and she saw God in the tired faces of the kids who walked through the open doors of Covenant House."

She is survived by her sister Catherine Pendleton and eight nephews.

TORONTO - Not willing to admit defeat just yet, the Ontario Catholic School Trustees' Association (OCSTA) will continue to push for changes to the Putting Students First Act.

"It is our intention to put forward some ideas and possibly have some input," said OCSTA president Marino Gazzola.

Under the legislation passed Sept. 11, Ontario's Catholic school boards are bound by the agreement the province reached with the Ontario English Catholic Teachers' Association (OECTA) on July 4. That deal means a more restrictive set of rules in hiring rights and management oversight of diagnostic testing, which public boards don't face due to a deal Dalton McGuinty's Liberals had to strike with the Conservatives in order for the legislation to pass.

According to the Ministry of Education, Ontario boards will soon have more information regarding the Policy/Program Memorandum development process and further information about the hiring practice regulation.

"The ministry will begin the consultation process soon for the development of a Policy/Program Memorandum on effective use of diagnostic assessments," said Gary Wheeler, a ministry spokesperson. "In the coming days, the ministry will provide additional information to school boards on the fair and transparent hiring regulation announced in August.

"The regulation is based on the memorandum of understanding signed with OECTA (Ontario English Catholic Teachers' Association)."

"We'll have to see what those specifically say before we can say where we are going with this," said Gazzola.   

OCSTA is still very concerned about the two provisions within that deal that will reallocate managerial rights. The association will "put forward some amendments that we had that would help protect the voice of parents and the quality of education in Ontario,"  said Gazzola. "We thought it would be very important to the legislation (but) obviously those amendments didn't pass so we're very disappointed."

While OCSTA knows what it wants, how it plans to achieve it is still undetermined.

"Right now we are almost in a holding pattern," said Gazzola. "We'll have to sit down and then see what our next steps are going to be."

What does have to be taken care of is the local collective bargaining process for each board, at least what is left of it.

"We remain opposed to the legislation, a legislation that puts Catholic and public boards on inequitable footings and weakens the collective bargaining process for all employees," said Mario Pascucci, chair of the Dufferin-Peel Catholic District School Board. "We will, however, abide by the law and will move forward, seeking to bargain on the remaining local issues."

Although Gazzola encourages the conversation continue between trustees and teachers, he did caution against moving too swiftly.

"Boards are going to have to sit down and look at what they can still work with and talk about," said Gazzola. "I don't think anyone should take any rash actions or quick decisions. They're going to have to sit down and analyse everything and see where they have to go."

While many of their Anglophone counterparts struggle with declining enrollment, the French Catholic District School Board of south-central Ontario opened three new schools this year to accommodate an increasing student population.

“The school board has an increase of students every single year and this year is not different,” said Réjean Sirois, director of education for the French Catholic school board which services south-central Ontario. “We’ll be over 14,500 students this year. It is an increase of four per cent.”

Since 2006 the student population has increased by about 2,500, placing a heightened demand on the board’s infrastructure.

On Sept. 4 the doors opened to the French board’s new elementary schools, École du Sacré-Coeur in Toronto and École Eléméntaire Catholique Notre-Dame-de-la-Huronie in Collingwood, Ont. Meanwhile in downtown Toronto students of École Secondaire Catholique Saint-Frère-André, who were formerly educated at West Toronto Collegiate Institute, explored their new home-away-from-home.

Formed in 1998 the board is responsible for a geographic area stretching from the Niagara Peninsula to Georgian Bay. Currently the board, one of eight French first-language Catholic boards in the province, operates 51 schools across the more than 40,000 square kilometres it services.

“There is a demand for a French first-language Catholic education and it has been like that for the past eight or nine years,” said Sirois. “There are several factors for the increase in our student population but mainly (it’s because) we’re putting schools where we didn’t have schools before. In certain regions where we didn’t have schools we’re now offering the service.”

This year’s additions do not represent the end of expansion for the board either. There are three more facilities in the works.

“As we speak we are building two new schools and pretty soon we’ll start building another school for Oakville,” said Sirois.

While Sirois admits there are several factors which have led to this continuous growth, there is one component which stands out — parental awareness.

“People are more aware now that there is a French Catholic school board where the instruction is done in a French first language,” he said. “With all the publicity and the effort from our communication department we have been able to reach more parents.”

Although the curriculum follows the same provincial standards as the English boards, all of the material, social interaction and extra-curricular activities are French-spoken only, said Sirois, detailing the difference between his board and the public system’s French immersion programs.

“We recognize the excellent work of our parents who support their children in French education,” said Sirois. “We’re lucky to have devoted staff dedicated to the difference of French Catholic education and it’s a good place to be, let me tell you, it’s a good place to be right now.”

Canadians and Britons are more open to physician-assisted suicide than Americans, a recent poll by Angus Reid Public Opinion has found.

Eighty per cent of Canadians and 77 per cent of the English said that doctors should be allowed to assist terminally ill, fully informed and competent patients to kill themselves. But only 56 per cent of Americans agreed.

The poll found 10 per cent of Canadians and nine per cent of Britons firmly opposed to physician-assisted suicide no matter who asks for it. Nearly one third — 29 per cent — of Americans said it should never be allowed. On the flip side, three-quarters of Canadians and Britons said physician-assisted suicide should always be allowed under specific circumstances, whereas only half of Americans thought so.

The problem with polls is that few respondents understand what’s meant by physician-assisted suicide, said Rita Marker, Patient Rights Council executive director.

“Those who are answering this poll could be viewing it as removing life support,” she said in an interview from Steubenville, Ohio. The Patient Rights Council is independent, but closely aligned with the United States Conference of Catholic Bishops.

Murky notions of palliative care and its availability fuel a fear-based response to polls on physician-assisted suicide in Canada, said Alex Schadenberg, executive director of the Euthanasia Prevention Coalition.

“Most Canadians support euthanasia or assisted suicide because they fear dying in pain or experiencing uncontrolled symptoms,” he wrote in an e-mail to The Catholic Register. “Fear is a normal human response and it should be respected.”

The poll reveals nothing new about British attitudes to physician-assisted suicide, said Charles Wookey, assistant general secretary of the Catholic Bishops’ Conference of England and Wales.

“So far as the UK is concerned, in terms of opinion surveys this doesn’t surprise me,” he said. “What we’re seeing here to a degree is an instinctive, compassionate response from a society that prizes individual autonomy very highly.”

The Angus-Reid survey found 86 per cent of Canadians, 84 per cent of Britons and 69 per cent of Americans agree with the statement that “Legalizing doctor-assisted suicide would give people who are suffering an opportunity to ease their pain.”

People who believe laws against assisted suicide protect the vulnerable from social, economic and medical pressure to commit suicide face a major education challenge, said Wookey.

“It means there’s a very, very clear job for the Church to do, particularly in secular society,” he said.

But the Church can’t do it without allies, according to Wookey.

“What’s essential in this debate in this country is for it to be conducted in secular terms,” he said. “It’s an unfortunate fact that the religious argument or arguments based on the appeal to faith tend clearly not to persuade people who do not share the faith. They invite the response, ‘Don’t impose your faith-based views on the rest of us.’ ”

British bishops have teamed up with disability rights organizations and palliative care professionals to form an alliance called Care Not Killing — a purely secular platform to engage the public policy debate.

“When people are taken through the arguments and begin to understand first of all the quality of palliative care and what palliative care can provide, and secondly what the public policy consequences are for the most vulnerable members of society of a change in the law — what it might actually lead to — then very many people do actually change their minds,” said Wookey.

Getting people educated about the issue is essential because without a full debate economic issues will enter the equation, said Marker.

“We have to recognize the fact that all health programs are trying to save money,” she said. “By trying to save money the question is, will those health programs — if you say assisted suicide is a medical treatment — will they then do the right thing or the cheap thing?”

In Canada, availability and understanding of palliative care is key, said Schadenberg. He points to a 2010 Environics poll  that found 71 per cent of Canadians want governments to prioritize palliative care over euthanasia and assisted suicide. The 2011 Parliamentary Committee on Palliative and Compassionate Care report Not To Be Forgotten is a start, he said.

“The real answer is to care for the needs of Canadians who are living with terminal conditions, chronic pain or disabilities,” said Schadenberg.

Angus-Reid’s online survey polled 1,003 Americans, 2,019 Britons and 1,003 Canadians between July 4 and 5. The margin of statistical error is plus or minus 2.2 per cent for Great Britain and plus or minus 3.1 per cent for Canada and the United States.