CONCORD, ONT. - The Jesuits want more — more faith, more work, more justice, more truth, more hope, more for the love of Christ. Celebrating 50 years as a Jesuit, Fr. Bert Foliot preached the Jesuit demands for more prior to the annual Jesuit Provincial's Dinner.

It was one of the last events in a year spent celebrating 400 years of Jesuit ministry in Canada. The April 11 evening was dedicated to the core Jesuit value of more — which in the traditional language of St. Ignatius of Loyola Jesuits call "the magis."

TORONTO - Most Canadians are richer than their parents, far richer than their grandparents, infinitely richer than their great-grandparents. But are we happier for this?

For plenty of indebted, stressed and uncertain Canadians, their country’s rising Gross Domestic Product has not translated into a more meaningful, more satisfying life, either individually or on the level of community. How many can claim to live in a more harmonious, more confident community than the generation that endured the Great Depression and two World Wars?

What we measure matters. If our politics and our headlines are driven by the weekly, monthly and annual pulse of the GDP we end up living narrow, nervous lives on a shrinking and poisoned planet, according to Dennis Patrick O’Hara, a University of St. Michael’s College theology professor.

The clergy have never been an outstanding revenue source for governments, yet some clergy are volunteering to pay more taxes.

Rabbi Stephen Wise of Shaarei-Beth El Congregation in Oakville, Ont., is forming Faith Leaders for Fair Taxation. Modeled after Doctors for Fair Taxation and Lawyers for Fair Taxation, Wise wants to provide a platform for all clergy to ask governments to increase taxes.

People have to stop thinking of taxes as a dirty word, said Wise.

TORONTO - Though we all participate in the global economy by buying things and services, it’s pretty hard to take personal responsibility for globalization — but somebody has to, says the Vatican.

The Pontifical Council for Justice and Peace has issued a kind of digest of Pope Benedict XVI’s latest encyclical and aimed it squarely at business leaders. “The Vocation of the Business Leader” is a 30-page booklet aimed at business professionals mentoring young employees and professors in business schools. It extensively quotes and summarize Benedict’s encyclical Caritas in Veritate.

A week without solid food isn’t going to fill the $5-million hole in the Canadian Catholic Organization for Development and Peace’s budget, but Kaitlyn Duthie-Kannikkatt felt she had to take on a Holy Week fast to protest CIDA cuts to the Catholic movement.

The 22-year-old Carleton University student lived on nothing but tea, water and juice until Easter Sunday even while working on her graduating thesis in the global politics program. By mid-week her protest had raised almost $1,400 for D&P.

“The fact that these cuts took place, or we heard tell of them, during Lent is really telling,” Kannikkatt told The Catholic Register. “Being that time of year, it provided an opportunity for the (D&P) membership across the country to get in touch with this issue in a more spiritual and connected way.”

On Good Friday, Kannikkatt was joined on her fast by almost 300 people who vowed to dedicate their fast to D&P. They will give money they would otherwise have spent on food to the Canadian bishops’ development agency while also writing letters to the government to protest a 65-per-cent cut in CIDA funding for 2011 to 2016.

The member actions have inspired the agency’s 60-plus employees, said D&P program co-ordinator Siobhan Rowan.

“It’s been quite incredible and very heartening,” Rowan said. “And it makes it all the harder to think of what we’re going to lose.”

Kannikkatt has written letters to Prime Minister Stephen Harper and International Co-operation Minister Bev Oda asking for reasons behind the funding cut, but has yet to receive a reply.

“Fasting throughout the centuries has been used as a really powerful means of resistance,” said Kannikkatt.

Citing Indian leader Mohandas Gandhi, Kannikkatt doesn’t believe fasting can be easily classified as either political or spiritual.

“Hundreds of members across the country are going to be joining me in this fast,” she said.

“Fasting together, in solidarity with each other, I think that is an incredible example of the Spirit moving through the people involved in this organization as well as making a powerful statement about the politics behind it.”

Kannikkatt’s final paper is about how a corporate social responsibility program run by a Canadian mining company in Guatemala is affecting development prospects for the local community. After graduation she is travelling with a D&P delegation to the Rio+20 United Nations conference in June.

The idea that the current government is more interested in charity than justice, more interested in corporate image repair than democratic change has the employees of D&P calling for action to confront the Conservatives on their development policy, said Rowan.

There’s no way of knowing precisely how many people working with HIV-positive slum dwellers in Africa or helping poor farmers in Haiti are about to lose their jobs because D&P funding has dried up, said Rowan. In many cases laying off the workers in partner organizations will dismantle years of patient, slow work and throw skilled people on the street in countries with no social safety net, she said.

In Ottawa, Kannikkatt isn’t complaining about hunger pangs.  She’s thinking about the future of the movement.

“It means we’re going to have to start seeing how we can work differently with our allied organizations in the ecumenical world and in the secular world — see how we can combine our efforts a little bit more,” she said.

“Also we have to see how we can speak out with a more collective voice against this trend in the government away from good, solid, trusted development work that organizations like Development and Peace do to something much more problematic.”

The hard part of being a Christian isn’t staying on the right side of canon law or the 10 commandments or the catechism. It’s living a resurrected life — obeying the law of life.

It’s easy to forget what St. Paul tells us about living in Christ. Easy to forget because it can seem impossible to figure out what he means. He tells us, “The law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death” (Romans 8:2).

What is “the Spirit of life in Christ Jesus?” In what sense is it a law? We all die and we all sin, so how have we been set free from either one?

TORONTO - We live in a sick society and the illness can be measured by the depth and the prevalence of poverty across Ontario, faith leaders who run shelters, food banks and counselling services heard on a visit to Queen’s Park March 29.

They weren’t talking about sickness as a metaphor for moral corruption. Rabbis, imams and bishops were discussing the epidemiology of diabetes, cancer, depression, hypertension, addiction, obesity and a dozen other conditions.

“The poor and the vulnerable are always the sickest,” Dr. Phil Berger, St. Michael’s Hospital chief of family and community medicine, told Interfaith Social Assistance Reform Coalition delegates at a day-long exploration of health and poverty.

Bishops and lay people have come out swinging in defence of the Canadian Catholic Organization for Development and Peace in the face of a massive funding cut from the federal government.

Development and Peace suffered a 65-per-cent cut in CIDA funding in March. Between 2011 and 2016 the government will supply $14.5 million to fund specific Development and Peace programs in seven countries. Over the previous five years CIDA had given $44.6 million. Development and Peace supports 186 local organizations in 33 countries.

The bishops of Saskatchewan have sent out a letter to all Catholics in the province warning that “these funding cuts will have a drastic effect.”

People who believe doctors should never kill a patient even when a patient asks to die are losing the political and cultural battle against euthanasia and physician-assisted suicide. Catholics must learn to articulate their arguments in positive ways, doctors, nurses and others heard at a Canadian Catholic Bioethics Institute presentation March 28.

A December poll by Forum Research found 67 per cent of Canadians support legalizing assisted suicide. In Quebec the number rises to 81 per cent. A Quebec government commission recommended March 22 that Quebec’s Attorney General no longer prosecute cases of physician-assisted suicide.

TORONTO - The deacon other Toronto deacons relied on for years has passed away. Deacon Bert Cambre died peacefully, surrounded by his family at Burlington's Joseph Brant Hospital March 29.

"He was an icon of Christ the servant, especially when it came to reaching out to try to gather the marginalized," said Stephen Pitre, Toronto's co-ordinator of diaconal ministry.

Deacon Cambre grew the office for deacons at the archdiocese of Toronto in 2000 and ran it for 10 years. He was a careful steward of the community of deacons and always attentive to the deacons' wives and widows.