The art world is abuzz about the whereabouts of the mysterious painting of Jesus Christ attributed to Leonardo da Vinci.

There’s a saying statisticians love to trot out when questioned on the value of their surveys. “You are what you measure.”

During Ash Wednesday Mass on the St. Mary’s University campus, professor of psychology, Fr. Peter Doherty, offered an inspiring homily. He spoke of the importance of the Lenten journey and the need for us to reach out and to support others, as well as the need to reflect on the importance of the “journey” of Lent — emphasizing that Lent isn’t a time period, but a process leading to discovery.

Consider this a non-poetic, nonrhyming ode to St. Augustine’s Seminary. I love the Toronto school and I want to explain why. And then I hope you will love it, too.

When I first started thinking about what I would do for Lent this year, the last thing I imagined was a fast that would encompass 54 Fridays, running until Easter of next year.

In a new book, The Case for Trump, scholarly classicist Victor Davis Hanson paints the U.S. president as a tragic hero like Achilles or Ajax from classic Greek literature.

The mirage that mass shootings — such as the massacre of 50 Muslims at prayer in Christchurch, New Zealand — are isolated incidents long ago vaporized. While mass killings are performed by deranged individuals whose behaviour falls well outside social norms, they are societal phenomena with societal roots.

The Ontario government is advancing further along the road of privatization, this time in the area of autism therapies.

I’ve begun to call it the Gospel on the Green Line.

Softening is a curious thing. We soften water, counteracting metals and minerals that stain and damage our clothing. We soften edges, to prevent slivers and injuries. We soften butter, to stop it from tearing through bread.