School closures, business disruptions, stock market panic, grocery hoarding and widespread cancellations of Sunday Masses. Few if any of us have seen anything like this.

A natural reaction to the new coronavirus is to ask how can I protect myself, but a Christian response is to ask how can I protect my neighbour.

In the 2015 Supreme Court ruling that imposed assisted suicide on Canada, the chief justices conceded the need for a “carefully designed system imposing stringent limits” on who would be eligible for a state-sanctioned death.

The headlines ask if reconciliation is dead. The answer is no, but the latest crisis shows that the national aspiration of a new relationship with Canada’s Indigenous peoples remains in failing health and in need of acute care.

Reaction ranged from anger to relief after the Pope dodged a contentious debate about ordaining married men to the priesthood in his reflection on the recent Amazon synod.

When Ottawa legalized recreational marijuana in 2018, Canada’s bishops were dubious about claims the new law would sharply reduce youth pot consumption or eliminate the black market.

Returning from a recent visit to the Holy Land, Winnipeg Archbishop Richard Gagnon compared the Palestinian territory of Gaza to a prison.

The operators of a small hospice outside of Vancouver are standing like David against a government Goliath in a showdown to block assisted suicide and euthanasia from crossing their threshold. We support their cause and applaud their courage.

The Hollywood production The Two Popes has been earning Oscar nominations and praise as a must-see movie. But the film, which imagines conversations in 2012 between an aging Pope Benedict XVI and the soon-to-be Pope Francis, is a two-hour escape into fiction, totally unlike the drama now unfolding which stars the past and current pope.

What does war look like? It has many faces and countless innocent victims.