One of the problems of war is that its casualties are not limited to combatants; they include what military strategists euphemistically call “collateral damage” inflicted by “friendly fire.”

When I first read Aldous Huxley’s Brave New World in 1960, this ironic novel from 1932 about the distant future had been around for a little over 25 years. But already its predictions seemed to be coming true, at least in the affluent North American society in which I lived as a young man.

There was an interesting contrast in the news last month between the attitudes of today’s youth toward politics and the way it is practised at the highest levels in this country. Among Canada’s young, there was inspiring idealism and belief in the nobility of political life. Among our politicians, not so much.

This is my brand new day starting now
Letting go of the ways that I fall down
The old can be made new, the lost can be found.
Superchick, Christian band
 
There’s a wealth of contemporary Christian music being produced these days, and I tune in to it whenever I can. Often, too, I hear it wafting (or blasting) out of my daughter’s bedroom stereo. Lately these lyrics by one of her favourite bands, Skillet, have been stuck in my head: “Rebirthing now/I wanna live my life, wanna give you everything/Breathe for the first time now/I come alive somehow.” The song, “Rebirthing,” is about finding meaning and purpose in Christ and feeling fully alive as a result.

There are whole generations alive who were born too late to remember this, but back in the late 1960s, there were grand predictions that within a decade or two we would all enjoy the Leisure Society, a time when we’d spend far less time working and far more time doing all those things we truly wanted to do.

Like many Register readers, I read the news of Msgr. Tom Raby’s retirement from The Little World column with sadness. Unlike most Register readers though, for me Msgr. Raby is not only a byline and a photo; he is a brother priest in the archdiocese of Kingston, an occasional advisor and confessor, and a model of priestly evangelization in the newspaper world.

At the recent meeting of the Association of Catholic Colleges and Universities in Washington, discussion was rife in the corridors and around the dining table on the relationship of reason and faith. The times demand it.

The second anniversary of the infamous Bill C-38, the act that legalized same-sex marriage, will be coming up this year. It hasn’t taken two years for some of the dire predictions about the inevitable erosion to religious freedom to come true.

Conventional wisdom can only take you so far. Take the notion that talk is better than fighting. On the surface it seems obvious. With experience you learn that it all depends on the nature of the talk and the people doing the talking. The perfect lesson for this took place at Innis Hall at the University of Toronto on Feb. 6.

Last month in Ottawa, the Anglican Catholic Church — not to be confused with either the Anglican Church of Canada or the Catholic Church — consecrated two new bishops. According to all reports, it was a moment of celebration for the small denomination, which, some 30 years ago, split off from mainstream Anglicanism over the ordination of women.