Crisis of fear
Peter Stockland’s column “Be not afraid” references the over-the-top reaction to the pandemic, but it also has powerful theological implications.
The new film about a Montana priest, Father Stu, starring Mark Wahlberg and Mel Gibson, is ruffling some feathers. I’ve seen it, and didn’t think it was that controversial. Father Stu is based on the true story of a roughneck, smart-aleck, aimless young boxer who retires the gloves early and heads to Hollywood for a film career — only to discover God, the Church and his vocation to the priesthood through his new SoCal Catholic girlfriend.
First steps
Your March 22 editorial “Look to Rome” states your commitment to “reconciliation between Canada’s First Nations and its, shall we say, later arrivals.” Cheeky! But overlooking Indigenous beliefs that they always existed on the land, and that “settlers” were not simply later arrivals but a deceiving, destructive, endless throng that led to extreme social dislocation and loss of life, land and culture? Read Thomas King, Bob Joseph or Jesse Wente for detail.
Ivan and Olga (not their real names) drive quickly through the street with their infant daughter Lesia. Their fears are realized as they encounter enemy soldiers with guns levelled. Ivan steps out in front of the car, his arms raised. He glances back at the family he loves. The soldiers open fire. Olga too is executed. We don’t know what happens to Lesia.
When I think about the long list of things I need to practice, resurrection has never made the list. But I have been returning to the theme year after year in my writing. In 2017, I wrote about not being ready to rise. The next year, I was baking buns and reflecting on relaxing into the rising work of God. And then, the danger of daring to embrace joy. Apparently, I need more practice than I thought.
Every religion has celebrations tied to the natural world. Celebrations of birth and death, darkness and light, sowing and harvesting all mark the rhythms of our lives and our encounter with God. What does this mean for a humanity hurtling towards the ecological upheaval that a global temperature rise of three degrees promises to deliver? The spectre of climate chaos threatens to disrupt the order by which we connect to God through creation.