Sixth Sunday of Easter (Year A) May 29 (Acts 8:5-8, 14-17; Psalm 66; 1 Peter 3:15-18; John 14:15-21)

What happens when the Holy Spirit descends on a community? The passage from Acts is very explicit: evil is expelled, people are healed and joy and hope take the place of despair and negativity.

The spread of the faith to Samaria is a concrete example of the universal mission of the Spirit as described in the Pentecost account. There was certainly no love lost between Samaritans and Jews, just as the relationships between various Christian churches today are characterized by negative stereotypes and attitudes. But they responded eagerly not only to Philip’s proclamation but to the dramatic manifestations of the Spirit’s power. Although the community in Jerusalem was delighted with the news of their acceptance of the Good News, there is the curious observation that they had not yet received the Spirit, having been baptized only in the name of the Lord Jesus. In the early decades of the Christian movement the gift of the Spirit was separate from baptism and was conferred by the laying on of hands — on everyone, not just office holders. As the Samaritans eagerly embraced the Good News the apostles called down the Spirit on them and they received its gifts. Great things happen when the Holy Spirit is permitted to be more than a theological term or concept. Allowed to do its work, the Spirit can enliven and enlighten individuals, churches and communities. But if it is regarded with fear and suspicion or kept tightly controlled it is emptied of the power that it bears. More joy, life and spiritual energy would certainly not hurt any religious body.

Why should we sanctify Christ as Lord? Isn’t He sacred or holy enough? But the biblical meaning of “holy” or “to sanctify” is to set something aside and keep it pure and uncontaminated. It is not permitted to become diluted or ambiguous. Sanctification of the Lord in our hearts helps to ensure that faith is kept alive and well regardless of what may come our way. The author of the letter insists that this inner sanctification will also give us a joyful hope that will be noticeable to others. When they ask for the cause of our hope and joy we can tell them of our faith in Jesus — that is the only sort of “preaching” that is convincing in a rather sceptical and cynical world, for all search for reasons to hope. The letter also assures us of the privilege of suffering for our faith but warns of the danger of spiritualizing our own sins and errors. People and institutions cannot wrap themselves in the cloak of religious language of crucifixion and suffering when it is due to their own mistakes, infidelities and shortcomings. In those instances only the language of repentance will do.

How can we know God? How can we communicate with God? How do we know truth? In his usual convoluted manner, the author of the fourth Gospel sums up the answer to these questions with one word: love. Love is what impels the believer to walk in God’s ways, and God’s ways are love — in fact, God is love. Through this bond of love one can receive the spirit of truth, which is a stand-in for Jesus Himself. And this Spirit continues to teach and reveal God to the believer personally. But it is clear that all of this depends on love — if there is no love, there is no revelation or guiding spirit. People tend to look everywhere for God except where God can be found — deep within the individual heart and soul. John’s Jesus invites His faithful followers to enjoy the same relationship that He has with the Father. Through the bonds of love they will abide in Him and by so doing they will experience the interior presence of both Jesus and the Father. In effect, they will be people through whom the divinity shines.

In our own time many experience the absence or disappearance of God and feel a great sense of insecurity and emptiness. John offers a solution: the one who abides in Jesus can never claim to be alone nor can they say that God is distant or absent. God dwells within them in a rich, life-giving and transforming way and they can truly say that they know God.