Holy Family (Year A) Dec. 29 (Sirach 3:2-6, 12-14; Psalm 128; Colossians 3:12-21; Matthew 2:13-15, 19-23)

The term “family values” is tossed around rather indiscriminately, especially in the political sphere. It can mean many things, but often it is little more than a code word for extreme conservative social values or a mask for hypocrisy.

Fourth Sunday of Advent (Year A) Dec. 22 (Isaiah 7:10-14; Psalm 24; Romans 1:1-7; Matthew 1:18-24)

King Ahaz was close to despair. It was 734 BC, and Jerusalem was surrounded and besieged by her enemies the Syrians. They were trying to force Ahaz to join in rebellion against the Assyrian Empire, to whom Ahaz had submitted as a vassal. Defeat seemed unavoidable, and Ahaz was considering an attempt to make military alliances with other powers to alleviate the situation.

Third Sunday of Advent (Year A) Dec. 15 (Isaiah 35:1-6a, 10; Psalm 146; James 5:7-10; Matthew 11:2-11)

Modern theology usually mimics philosophical or scientific modes of writing. As useful or necessary as this may sometimes be it seldom inspires the sacred imagination or touches the heart. Old Testament theology, on the other hand, was theology by means of vivid images, symbols and stories. Many of the prophetic passages verge on poetry as they weave together images that in a rational sense may be incomprehensible.

Second Sunday of Advent (Year A) Dec. 8 (Isaiah 11:1-10; Psalm 72; Romans 15:4-9; Matthew 3:1-9)

When things get really tough and out of control, most people look for a superhero or saviour. Human efforts can seem futile and doomed to failure; sometimes the mess is so great that it calls for help from an outside super-human source. This intervention comes in many guises: political, economic or religious ideologies are near the top of the list. Most of them also fall far short and many demand too great a price — usually freedom and human dignity.

1st Sunday of Advent (Year A) Dec. 1, (Isaiah 2:1-5; Psalm 122; Romans 13:11-14; Matthew 24:37-44)

The image of beating swords and spears into ploughshares and pruning hooks is both beautiful and painful. It is beautiful in that it represents the heartfelt yearning of humanity for millennia for a time when nations no longer resort to war. The pain lies in the realization that we are ever so far from this state of harmony and peace.

Christ the King (Year C) Nov. 24 (2 Samuel 5:1-3; Psalm 122; Colossians 1:12-20; Luke 23:-35-43)

The historian Lord Acton observed that “All power tends to corrupt; absolute power corrupts absolutely.” A thorough study of history or a perusal of the newspaper offers convincing proof. When human beings are in a position to exercise absolute power over others without accountability disaster usually follows. No one should have too much power or be untouchable.

33rd Sunday in Ordinary Time (Year C) Nov. 17 (Malachi 4:1-2; Psalm 98; 2 Thessalonians 3:7-12; Luke 21:5-19)

The world is not always noted for its justice or life for its fairness. Often it appears that the righteous suffer or lose out while the wicked thrive and get ahead. Hopelessness, frustration and disillusionment can make even compassionate and non-judgmental individuals at times console themselves with thoughts of cosmic justice and retribution. It would be nice to see the nasty and wicked of our world get their comeuppance. Of course there is always the assumption that we are not on that list!

32nd Sunday in Ordinary Time (Year C) Nov. 10 (2 Maccabees 7:1-2, 7, 9-14; Psalm 17; 2 Thessalonians 2:16-3:5; Luke 20:27-38)

Suffering, persecution and chaotic situations often give birth to new theological insights. The afterlife was not part of the belief system of Israel for the greater part of its early history. If one were faithful to the commandments and law of God blessings would follow in this life. After death a person lived on through their descendants and the memory of the community. Fidelity to the covenant led to prosperity, happiness and long life.

30th Sunday in Ordinary Time, Oct. 29 (Sirach 35:15-17, 20-2; Psalm 34; 2 Timothy 4:6-8, 16-18; Luke 18:9-14)

Life is not fair and the world is not a just place — or so it appears. We can think of countless cases of people appearing to slither, bob and weave through the justice system by means of sharp lawyers and legal contortions. Money and power is often the leverage that tips the scales in their favour. Often religious language is the icing on this disheartening cake. Small wonder that cynicism and disillusionment have taken up residence in so many hearts and minds.

29th Sunday in Ordinary Time (Year C) Oct. 20 (Exodus 17:8-13; Psalm 121; 2 Timothy 3:14-4:2; Luke 18:1-8)

Moses had a formidable secret weapon at his disposal, one that generals throughout the centuries would have loved to have as their own. In this case, it was the staff of God held aloft in his hands. As long as his hands were held aloft, Israel prevailed against the Amalekites; when his hands become weary and drooped a bit, they began to lose. His assistants had a solution: they propped his arms up so the Israelites were able to emerge victorious from the battle.