Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.
He is a past president of the Canadian Catholic Biblical Association.
Seventh Sunday of Easter May 20 (Acts 7:55-60, Revelation 22:12-14, 16-17, 20/John 17:20-26)
It is all too easy to pass judgment on the people found in New Testament crowds. Why can they not believe? Why do they react so negatively and violently to the proclamation of the apostles?
It is all too easy to pass judgment on the people found in New Testament crowds. Why can they not believe? Why do they react so negatively and violently to the proclamation of the apostles?
Love is the only path we can have to God
By Fr. Scott Lewis, S.JSixth Sunday of Easter (Year C) May 13 (Acts 15:1-2, 22-29/Revelation 21:10-14, 22-23/John 14:23-29)
They decided not to impose any burden greater than was absolutely necessary. It seems to be a case of obvious common sense, and yet so often common sense is not common at all — it’s in rather short supply.
Meet adversity with dignity, courage, hope
By Fr. Scott Lewis, S.J
Fifth Sunday of Easter (Year C) May 6 (Acts 14:21-27/Revelation 21:1-5a/Jn 13:31-33a, 34-35)
Paul is a hard man to keep down. He has just endured being stoned and left for dead, but he merely got up, dusted himself off and continued his journey and mission. He doesn’t seem disillusioned or discouraged — in fact, he spends time encouraging others in the faith.
Paul is a hard man to keep down. He has just endured being stoned and left for dead, but he merely got up, dusted himself off and continued his journey and mission. He doesn’t seem disillusioned or discouraged — in fact, he spends time encouraging others in the faith.
Discipleship is manifested in love
By Fr. Scott Lewis, S.J
Third Sunday of Easter (Year C) April 22 (Acts 5:27-32, 40b-41/Rv 5:11-14/Jn 21:1-19)
The man who denied Jesus three times is now courting imprisonment and death by his unrelenting proclamation of the Good News. Peter is unfazed by threats and bullying. One’s life can be very different after having encountered the Spirit of God.
The man who denied Jesus three times is now courting imprisonment and death by his unrelenting proclamation of the Good News. Peter is unfazed by threats and bullying. One’s life can be very different after having encountered the Spirit of God.
Centered on God, we can face all challenges
By Fr. Scott Lewis, S.JFourth Sunday of Easter (Year C) April 29 (Acts 13:14, 43-52; Psalm 100; Revelation 7:9, 14-17; John 10:27-30)
An encounter between the old and the new is seldom peaceful or smooth. The old does not give way gracefully, and the struggle is often hateful and hurtful. The new is not necessarily correct, but often it is not even given a fair hearing.
He is always with us
By Fr. Scott Lewis, S.J
Second Sunday of Easter (Year C) April 15 (Acts 5:12-16; Psalm 118; Revelation 1:9-11, 12-13, 17-19; John 20:19-31)
Many in the crowd were thrilled at what they saw happening in the midst, but still they hung back. Some were afraid of persecution if they joined this strange band of miracle workers, others perhaps did not want to be let down or disappointed.
Many in the crowd were thrilled at what they saw happening in the midst, but still they hung back. Some were afraid of persecution if they joined this strange band of miracle workers, others perhaps did not want to be let down or disappointed.
Jesus’ message never wears out
By Fr. Scott Lewis, S.J
Easter Sunday (Year C) April 8 (Acts 10:34, 36-43; Psalm 118; Colossians 3:1-4; John 20:1-18)
Peace — power — forgiveness — the words are simple enough, but what do they mean? They can mean many different things, depending on the one using the word and the context. Here they are used in an extraordinary way, for they relate to the life, death and resurrection of Jesus.
Peace — power — forgiveness — the words are simple enough, but what do they mean? They can mean many different things, depending on the one using the word and the context. Here they are used in an extraordinary way, for they relate to the life, death and resurrection of Jesus.
Jesus responds with radical, self-giving love
By Fr. Scott Lewis, S.J
Passion Sunday (Year C) April 1 (Isaiah 50:4-7; Psalm 22; Philippians 2:6-11; Luke 22:14-23:56)
Passion Sunday cannot be celebrated in isolation from the reality of our contemporary world. Part of this reality is violence and injustice in one form or another, nearly always answered in kind.
Passion Sunday cannot be celebrated in isolation from the reality of our contemporary world. Part of this reality is violence and injustice in one form or another, nearly always answered in kind.
We author our own misfortune
By Fr. Scott Lewis, S.J
3rd Sunday of Lent (Year C) March 11 (Ex 3:1-8a, 13-15/1 Cor 10:1-6, 10-12/Lk 13:1-9)
Many traditions insist that to name and define God is a form of betrayal, for whatever can be named and defined cannot be God. But that doesn’t stop us from trying our best to have a name and a face for God. Not only is it more personal, it also gives us (we think) a greater sense of possession and control.
Many traditions insist that to name and define God is a form of betrayal, for whatever can be named and defined cannot be God. But that doesn’t stop us from trying our best to have a name and a face for God. Not only is it more personal, it also gives us (we think) a greater sense of possession and control.
God expects us to work
By Fr. Scott Lewis, S.J
Fourth Sunday of Lent (Year C), March 18 (Jos 5:9a, 10-12/2 Cor 5:17-21, Lk 15:1-3, 11-32)
The manna from heaven and the fruit of the Promised Land are both testimonies to God’s loving kindness and provident care. But they also testify to something else: human doubt and unbelief.
The manna from heaven and the fruit of the Promised Land are both testimonies to God’s loving kindness and provident care. But they also testify to something else: human doubt and unbelief.
We author our own misfortune
By Fr. Scott Lewis, S.J
3rd Sunday of Lent (Year C) March 11 (Ex 3:1-8a, 13-15/1 Cor 10:1-6, 10-12/Lk 13:1-9)
Many traditions insist that to name and define God is a form of betrayal, for whatever can be named and defined cannot be God. But that doesn’t stop us from trying our best to have a name and a face for God. Not only is it more personal, it also gives us (we think) a greater sense of possession and control.
Many traditions insist that to name and define God is a form of betrayal, for whatever can be named and defined cannot be God. But that doesn’t stop us from trying our best to have a name and a face for God. Not only is it more personal, it also gives us (we think) a greater sense of possession and control.