A certain young woman had deep faith in God, but little connection with religion. Later she embraced Church life and revisited concepts, stories and Scripture passages she’d learned as a child and still understood in childish ways. She was astonished to discover one of the beatitudes declares: “Blessed are the meek” (Matthew 5:5).

“Why can’t my spouse and I understand each other?” Even in the dearest of relationships, we might feel we can’t understand our husband, daughter, father or friend. 

“The proudest moment in my life,” Tom Sawyer calls it.  It’s a comically poignant moment in Mark Twain’s novel when Tom and Huck attend their own funeral. The whole congregation weeps as they listen to the preacher extolling the two mischievous boys’ virtues. Facing their “deaths” brings home to their families and communities, and the boys themselves, that they’re worthy of love. Something we all need to know.

A young woman, Suzette, became used to inventing explanations for being late for school. She was ashamed to tell the real reason: frequently, she had to take a detour, because she thought she’d glimpsed a certain type of vehicle and was afraid to see or be seen by the occupant. Just the idea of seeing a certain person who had harmed her, and who drove such a vehicle, made her so anxious she had to change her daily course. 

Touch anyone and you touch grief, the grief of losing someone beloved. There’s grief, and there’s the grief born of a tragic death such as from suicide. Socially, and even as a Church, we often don’t know how to respond.

Once, in a public place, I overheard a couple of men talking as they walked along behind me.

The deep-down goodness of the “average” person gives me awe. No wonder the psalmist, even after experiencing the worst human beings are capable of, exclaims: “you are gods, children of the most high, all of you” (Psalm 82:6). For, as Jesus reminded His hearers when quoting this verse (John 10:34), we’re capable of receiving the very word of God. When we lose everything else, we must hold on to this truth.

Walking down a city street, I overheard a real estate agent talking with a prospective buyer about a house on the street.  “And when that stone church on the other side gets made into a condominium, the home value will go up,” she reasoned to her customer. 

In a parish discussion — a mini-synod, you might say — we had a roundtable talk about whether people would return to Church once pandemic restrictions ended. One young participant saw it this way: “If the Church has something people need, why wouldn’t they return?”

There are moments when the ground beneath us shakes, and we get a shocking glimpse of our failing in love.