It was a celebration of a woman many hope will one day be declared a saint. It was held at St. Patrick’s Cathedral in Manhattan and the man who gave the homily was New York’s Cardinal Timothy Dolan.

The question in Section 5 of the form stares at me from my computer: “Estimated Attendance?” I am filling out the Nathan Phillips Square Special Event Application form provided by the City of Toronto. On April 25, we plan to gather as young Catholics to raise our voices for a more generous Canada.

Opening up the family vault for public scrutiny is never easy, even when your grandmother is considered a saint by many people.

Dorothy Day is alleged to have said: “Don’t call me a saint; I don’t want to be dismissed that easily!”

For many years I have enjoyed a group of Catholic writers who hit their stride roughly in the middle of the 20th century.

NEW YORK – A canonical inquiry into the life of Dorothy Day, co-founder of the Catholic Worker Movement, will begin soon and extend to the end of the year, according to the Archdiocese of New York, which is sponsoring her sainthood cause and is where Day oversaw Catholic Worker houses.

It was a sight of beauty. Perhaps as beautiful a thing as I have ever seen. I saw it during morning rush hour on a freezing cold day in front of a busy Toronto bus stop. I was driving and fortunately the light turned red, allowing me to look more closely at what was taking place.

Some time soon we will witness the canonization of Dorothy Day. For many people, especially those who are not Roman Catholic, a canonization draws little more than a yawn. How does a canonization impact our world? Moreover, isn’t canonization simply the recognition of a certain piety to which most people cannot relate? So why should there be much interest around the canonization of Dorothy Day — who in fact protested that she didn’t want people to consider her a saint and asserted that making someone a saint often helps neutralize his or her influence?

WINDSOR, ONT. - Between the feast days of Canada’s newest saints, the archbishop of Quebec City argued for an authentically Canadian approach to the evangelization of native peoples that offers a model for the evangelization of culture today.

BALTIMORE - The U.S. bishops, on a voice vote, endorsed the sainthood cause of Dorothy Day, the co-founder of the Catholic Worker movement, who was famously quoted as saying, "Don't call me a saint. I don't want to be dismissed so easily."

The endorsement came at the end of a canonically required consultation that took place Nov. 13, the second day of the bishops' annual fall general assembly in Baltimore.

Under the terms of the 2007 Vatican document "Sanctorum Mater," the diocesan bishop promoting a sainthood cause must consult at least with the regional bishops' conference on the advisability of pursuing the cause.

In the case of Day, whose Catholic Worker ministry was based in New York City, the bishop promoting her cause is Cardinal Timothy M. Dolan of New York, president of the U.S. bishops' conference. The cause was first undertaken by one of Cardinal Dolan's predecessors in New York, Cardinal John O'Connor.
Cardinal Dolan had earlier conducted a consultation with bishops in his region, and subsequently chose to seek a consultation with the full body of U.S. bishops.

He and the other bishops who spoke during the consultation, some of whom had met Day, called her sainthood cause an opportune moment in the life of the U.S. church.

Cardinal Dolan called Day's journey "Augustinian," saying that "she was the first to admit it: sexual immorality, there was a religious search, there was a pregnancy out of wedlock, and an abortion. Like Saul on the way to Damascus, she was radically changed" and has become "a saint for our time."

"Of all the people we need to reach out to, all the people that are hard to get at, the street people, the ones who are on drugs, the ones who have had abortions, she was one of them," Cardinal Theodore E. McCarrick said of Day. The retired archbishop of Washington is a native New Yorker.

"What a tremendous opportunity to say to them you can not only be brought back into society, you can not only be brought back into the church, you can be a saint!" he added.

"She was a very great personal friend to me when I was a young priest," said Bishop William F. Murphy of Rockville Centre, N.Y. "To be able to stand here and say yes to this means a great deal to me."

Bishop Alvaro Corrada del Rio of Mayaguez, Puerto Rico, recalled being assigned to Nativity Parish in New York City in the 1970s. "I had the privilege of being in that parish for the last years of her life. ... her final days and suffering" and her 1980 funeral.

The work of the Catholic Worker movement is still active 80 years after Day co-founded the movement with Peter Maurin.

There are many Catholic Worker houses in the United States, some in rural areas but more in some of the most desperately poor areas of the nation's biggest cities. They follow the Catholic Worker movement's charism of voluntary poverty, the works of mercy, and working for peace and justice.
The Catholic Worker, the newspaper established by Day, is still published regularly, and still charges what it did at its founding: one penny.

"I read the Catholic Worker when I was in high school and I've read it ever since," said Cardinal Francis E. George of Chicago. He recalled meeting Day soon after the 1960 presidential election.

"I had just voted for the first time, for John F. Kennedy. I listened to her critique of our economic and political structures. I asked her, 'Do you think it will help having a Catholic in the White House who can fight for social justice?'

"She was very acerbic. She said, 'Young man' -- I was young at that time -- 'young man, I believe Mr. Kennedy has chosen very badly. No serious Catholic would want to be president of the United States.' I didn't agree with her at that time. And I'm not sure I agree with her now."

Day's early life was turbulent and unsettled. She was born in Brooklyn, N.Y., in 1897, but her family soon moved to San Francisco, where she was baptized an Episcopalian. Her family later moved to Chicago, and Day attended the University of Illinois in Urbana.

However, she left college to go to New York City to work as a journalist. While in New York, she got involved in the causes of her day, such as women's suffrage and peace, and was part of a circle of top literary and artistic figures of the era.

In Day's personal life, though, she went through a string of love affairs, a failed marriage, a suicide attempt and an abortion.

But with the birth of her daughter, Tamar, in 1926, Day embraced Catholicism. She had Tamar baptized Catholic, which ended her common-law marriage and brought dismay to her friends.

As she sought to fuse her life and her faith, she wrote for such Catholic publications as America and Commonweal. In 1932, she met Maurin, a French immigrant and former Christian Brother. Together they started the Catholic Worker newspaper -- and later, several houses of hospitality and farm communities in the United States and elsewhere.

While working for integration, Day was shot at. She prayed and fasted for peace at the Second Vatican Council. She died in 1980 in Maryhouse, one of the Catholic Worker houses she established in New York City.

She has been the focus of a number of biographies. Other books featuring her prayers and writings have been published. In the 1990s, a film biography "Entertaining Angels: The Dorothy Day Story" starring Moira Kelly and Martin Sheen, made its way to theaters.

In her autobiography, The Long Loneliness, Dorothy Day tells of a very difficult time in her life. She had just converted to Christianity, after a long period of atheism, and then given birth to her daughter. During her season of atheism she had fallen in love with a man who had fathered her child. She and this man, atheists disillusioned with mainstream society, had made a pact never to marry as a statement against the conventions of society.

But her conversion to Christianity had turned that world upside down. The father of her child had given her an ultimatum; if she had their child baptized he would end their relationship. Dorothy chose to baptize the child, but paid a heavy price. She deeply loved this man and suffered greatly at their breakup. Moreover, given that her conversion took her out of all her former circles, it left her with more than a missing soul-mate. It left her too without a job, without support for her child and without her former purpose in life. She felt painfully alone and lost.