Fr. Scott Lewis, S.J
Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.
He is a past president of the Canadian Catholic Biblical Association.
He is a past president of the Canadian Catholic Biblical Association.
July 26, 2007
True faith is not blind
Nineteenth Sunday in Ordinary Time (Year C), Aug. 12 (Wisdom 18:6-9; Psalm 33; Hebrews 11:1-2, 8-19; Luke 12:32-48)
What did the Israelites know and when did they know it? The book of Wisdom is a late interpretation of Israel’s foundation myth and it leaves one with the impression that the Israelites had God’s master plan tucked under their arm all along. In real life, things are seldom that clear or simple.
What did the Israelites know and when did they know it? The book of Wisdom is a late interpretation of Israel’s foundation myth and it leaves one with the impression that the Israelites had God’s master plan tucked under their arm all along. In real life, things are seldom that clear or simple.
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Fr. Scott Lewis
July 12, 2007
Even one person can work wonders
Seventeenth Sunday in Ordinary Time (Year C), July 29 (Genesis 18:20-21, 23-32; Psalm 138; Colossians 2:6-14; Luke 11:1-13)
Fifty – 40 – 30 – 20 – do I hear 10? The image of Abraham and God haggling and bargaining for the fate of a city and its inhabitants is rather disconcerting. It is one of many all-too-human images of God in the Bible, and reflects the mentality and understanding of people at the time it was written.
Fifty – 40 – 30 – 20 – do I hear 10? The image of Abraham and God haggling and bargaining for the fate of a city and its inhabitants is rather disconcerting. It is one of many all-too-human images of God in the Bible, and reflects the mentality and understanding of people at the time it was written.
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Fr. Scott Lewis
July 12, 2007
There is no ‘cheap grace’ from God
Sixteenth Sunday in Ordinary Time (Year C), July 22 (Genesis 18:1-10; Psalm 15; Colossians 1:24-28; Luke 10:38-42)
In the ancient near east, especially among the nomadic people, hospitality to strangers and travellers was a sacred duty. The host was responsible for the physical well-being of his guest: food, water, lodging and protection.
In the ancient near east, especially among the nomadic people, hospitality to strangers and travellers was a sacred duty. The host was responsible for the physical well-being of his guest: food, water, lodging and protection.
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Fr. Scott Lewis
June 28, 2007
Doing the right thing
Fifteenth Sunday in Ordinary Time (Year C), July 15 (Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20; Luke 10:25-37)
The holiest and most precious things are usually close at hand. Sometimes we think that a spiritual quest involves trips to deserts, monasteries or mountaintops. Many want to consult gurus and teachers, or practise ascetic regimes. All of this to answer a few basic questions: Who is God? Who am I? How should I live? What is right and wrong?
The holiest and most precious things are usually close at hand. Sometimes we think that a spiritual quest involves trips to deserts, monasteries or mountaintops. Many want to consult gurus and teachers, or practise ascetic regimes. All of this to answer a few basic questions: Who is God? Who am I? How should I live? What is right and wrong?
Published in
Fr. Scott Lewis
June 28, 2007
Doing the right thing
Fifteenth Sunday in Ordinary Time (Year C), July 15 (Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20; Luke 10:25-37)
The holiest and most precious things are usually close at hand. Sometimes we think that a spiritual quest involves trips to deserts, monasteries or mountaintops. Many want to consult gurus and teachers, or practise ascetic regimes. All of this to answer a few basic questions: Who is God? Who am I? How should I live? What is right and wrong?
The holiest and most precious things are usually close at hand. Sometimes we think that a spiritual quest involves trips to deserts, monasteries or mountaintops. Many want to consult gurus and teachers, or practise ascetic regimes. All of this to answer a few basic questions: Who is God? Who am I? How should I live? What is right and wrong?
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Fr. Scott Lewis
June 29, 2007
Live and labour on the side of light
Fourteenth Sunday in Ordinary Time (Year C), July 8 (Isaiah 66:10-14; Psalm 66; Galatians 6:14-18; Luke 10:1-12, 17-20)
Some places are best visited only in the realm of the imagination. After longing to see a cherished city in person, the initial visit leaves some disappointed or disillusioned. Jerusalem is a prime example.
Some places are best visited only in the realm of the imagination. After longing to see a cherished city in person, the initial visit leaves some disappointed or disillusioned. Jerusalem is a prime example.
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Fr. Scott Lewis
June 22, 2007
God’s compassionate, non-violent reign
13th Sunday in Ordinary Time (Year C) July 1 (1 Kings 19:16, 19-21; Psalm 16; Galatians 5:1, 13-18; Luke 9:51-62)
Freedom is very precious, but it is often taken for granted and is not fully appreciated until it is lost.
Freedom is very precious, but it is often taken for granted and is not fully appreciated until it is lost.
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Fr. Scott Lewis
June 14, 2007
John the Baptist was singled out for greatness
The Birth of John the Baptist (Year C) June 24 (Isaiah 49:1-6/Acts 13:22-26/Luke 1:57-66, 80)
What will this child become? That question probably crosses the minds of many as they gaze into the faces of infants.
What will this child become? That question probably crosses the minds of many as they gaze into the faces of infants.
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Fr. Scott Lewis
June 4, 2007
The Body and Blood are never just for us
The Body and Blood of Christ (Year C) — June 10 (Genesis 14:18-20/1 Corinthians 11:23-26/Luke 9:11b-17)
How often we wish that certain passages in the Scriptures would say a bit (a lot!) more than they do. Who was Melchizedek? Obviously he was someone very important in spiritual terms, for he gives his name to an eternal priesthood fulfilled by Jesus. But in comparison to Abraham, Moses, David and others, he does not get much press. And he uses a different title for God — “El Elyon” — the Most High God rather than the usual Elohim or Yahweh.
How often we wish that certain passages in the Scriptures would say a bit (a lot!) more than they do. Who was Melchizedek? Obviously he was someone very important in spiritual terms, for he gives his name to an eternal priesthood fulfilled by Jesus. But in comparison to Abraham, Moses, David and others, he does not get much press. And he uses a different title for God — “El Elyon” — the Most High God rather than the usual Elohim or Yahweh.
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Fr. Scott Lewis
May 24, 2007
The Spirit makes us aware of the truth
Trinity Sunday (Year C) June 3, (Proverbs 8:22-31/Romans 5:1-5/John 16:12-15)
Explaining the Trinity is a delicate undertaking. Utmost care and precision in wording must be taken to stay on the right track. The slightest fuzziness or carelessness can result in a statement that is not completely orthodox.
Explaining the Trinity is a delicate undertaking. Utmost care and precision in wording must be taken to stay on the right track. The slightest fuzziness or carelessness can result in a statement that is not completely orthodox.
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Fr. Scott Lewis