Recently, I was chatting with a friend about many things — the state of Christianity, of the economy, the world, our lives, people we know. Finally my friend remarked, “The older I get, the more I see that there’s far more evil than good in the world.” His comment was quite understandable. Whether you look around, or whether you look within, it’s evident that evil twines everywhere, like a serpent coiling around one’s legs or a vine climbing a stone wall.
We happened to be sitting in front of a display of beautiful Christmas merchandise: wreaths, trees, toys, gifts and a stunning life-size nativity set. The nativity figures were all swathed in flowing clothes of filmy materials that enhanced their beauty, the way clothes should. The figures were artfully arranged so that they seemed to glorify one another, the way people should. The whole effect was a vision of loveliness, without shadow or pain or evil.
We happened to be sitting in front of a display of beautiful Christmas merchandise: wreaths, trees, toys, gifts and a stunning life-size nativity set. The nativity figures were all swathed in flowing clothes of filmy materials that enhanced their beauty, the way clothes should. The figures were artfully arranged so that they seemed to glorify one another, the way people should. The whole effect was a vision of loveliness, without shadow or pain or evil.
Love illuminates the way
By Fr. Scott Lewis, S.J
Second Sunday of Advent (Year C) Dec. 6 (Baruch 5:1-9; Psalm 126; Philippians 1:3-6, 8-11; Luke 3:1-6)
Clothes make the person — or so goes the old saying. But this very worldly principle is used often in the Scriptures to indicate something much deeper. Clothes in the biblical sense are indicators of one’s psychological and spiritual state — ways of thinking, worldview, values and personal identity.
Clothes make the person — or so goes the old saying. But this very worldly principle is used often in the Scriptures to indicate something much deeper. Clothes in the biblical sense are indicators of one’s psychological and spiritual state — ways of thinking, worldview, values and personal identity.
Advent reminds us redemption is near
By Fr. Scott Lewis, S.J
1st Sunday of Advent (Year C) Nov. 29 (Jeremiah 33:14-16; Psalm 25; 1Thessalonians 3:12-4:2; Luke 21:25-28, 34-36)
It takes real courage and conviction to preach hope and redemption in the midst of disaster and suffering. Any politician doing so would be in serious danger of being thrown out of office after being accused of insensitivity, denial, political opportunism and a host of other political and social sins.
It takes real courage and conviction to preach hope and redemption in the midst of disaster and suffering. Any politician doing so would be in serious danger of being thrown out of office after being accused of insensitivity, denial, political opportunism and a host of other political and social sins.
Give way to God's sovereignty
By Fr. Scott Lewis, S.J
Christ the King (Year B) Nov. 22 (Daniel 7:13-14; Psalm 93; Revelation 1:5-8; John 18:33-37)
Dreams and visions are the food of oppressed and desperate peoples. The Book of Daniel was written during a period of great distress and persecution. The Jewish culture and religion were at stake, and many minds struggled with the question of who ruled the world, the God of Israel or the many divinized tyrants of the surrounding nations.
Dreams and visions are the food of oppressed and desperate peoples. The Book of Daniel was written during a period of great distress and persecution. The Jewish culture and religion were at stake, and many minds struggled with the question of who ruled the world, the God of Israel or the many divinized tyrants of the surrounding nations.
Sanctification, perfection come through Christ
By Fr. Scott Lewis, S.J33rd Sunday in Ordinary Time (Year B) Nov. 15 (Daniel 12:1-3; Psalm 16; Hebrews 10:11-14, 18; Mark 13:24-32)
Cosmic battles and rescuing heroes are usually the stuff of action movies and video games. But in the ancient world it was also the fervent hope and expectation of a brutally oppressed people.
The Jews of the second century BC were struggling with an oppressor bent on destroying the Jewish religion and culture. Antiochus Epiphanes was willing to use any method — however bloody and cruel — to achieve his goal.
We must look out for each other
By Fr. Scott Lewis, S.J
32nd Sunday in Ordinary Time (Year B) Nov. 8 (1 Kings 17:10-16; Psalm 146; Hebrews 9:24-28; Mark 12:38-44)
The poor widow of Zarephath probably didn’t know quite what to make of Elijah’s request. She was at the end of her tether — almost nothing to eat and drink and the end loomed all too near. Not only that, she was not even an Israelite nor was she a worshipper of Israel’s God. But she was a humble person with a good heart — the very definition of one who is right with God.
The poor widow of Zarephath probably didn’t know quite what to make of Elijah’s request. She was at the end of her tether — almost nothing to eat and drink and the end loomed all too near. Not only that, she was not even an Israelite nor was she a worshipper of Israel’s God. But she was a humble person with a good heart — the very definition of one who is right with God.
Time: enemy or friend?
By Mary Marrocco
Last week, my aunt was taken to emergency and we heard she might not have many days. How much time, no one knew. My mother and I felt we must take the time to drive up next day and see her. We arranged our time accordingly.
Making good time, we arrived in early afternoon. We bought parking time and searched the hospital; she was still in emergency, a volunteer informed us, but time had passed and she may have been moved. The person who knew was on her time off.
Making good time, we arrived in early afternoon. We bought parking time and searched the hospital; she was still in emergency, a volunteer informed us, but time had passed and she may have been moved. The person who knew was on her time off.
The seal of God is love
By Fr. Scott Lewis, S.J
All Saints (Year B) Nov. 1 (Revelation 7:2-4, 9-14; Psalm 24; 1 John 3:1-3; Matthew 5:1-12)
The Book of Revelation can be a confusing and dangerous book — especially in the wrong hands and with a distorted understanding of its contents. But when it is used with its original intent it can speak directly to the heart and imagination.
The Book of Revelation can be a confusing and dangerous book — especially in the wrong hands and with a distorted understanding of its contents. But when it is used with its original intent it can speak directly to the heart and imagination.
God stands for new life
By Fr. Scott Lewis, S.J
{mosimage}30th Sunday in Ordinary Time (Year B) Oct. 25 (Jeremiah 31:7-9; Psalm 126; Hebrews 5:1-6; Mark 10:46-52)
Sometimes one is given the gift of being able to see the far horizon beyond the chaos and negativity of the present. Jeremiah’s entire life had been dedicated to the thankless task of trying to rouse his own people to spiritual and moral renewal. His ministry involved preaching the unwelcome truth: all was not well with the nation and unless there was a radical change disaster was on its way.
Sometimes one is given the gift of being able to see the far horizon beyond the chaos and negativity of the present. Jeremiah’s entire life had been dedicated to the thankless task of trying to rouse his own people to spiritual and moral renewal. His ministry involved preaching the unwelcome truth: all was not well with the nation and unless there was a radical change disaster was on its way.
Jesus did not waver in His suffering
By Fr. Scott Lewis, S.J
29th Sunday in Ordinary Time (Year B) Oct. 18 (Isaiah 53:10-11; Psalm 33; Hebrews 4:14-16; Mark 10:35-45)
Suffering — is it good or bad? We are appalled by the overwhelming amount of suffering in the world and we want to alleviate this suffering. At the same time, we speak of suffering in terms of a positive force with a redemptive value. Much depends on who is suffering and why.
Suffering — is it good or bad? We are appalled by the overwhelming amount of suffering in the world and we want to alleviate this suffering. At the same time, we speak of suffering in terms of a positive force with a redemptive value. Much depends on who is suffering and why.
We can experience the freedom of God's children
By Fr. Scott Lewis, S.J28th Sunday in Ordinary Time (Year B) Oct. 11 (Wisdom 7:7-11; Psalm 90; Hebrews 4:12-13; Mark 10:17-30)
Intelligence and wisdom are not the same — one can be a very educated and intelligent fool. In some of the most beautiful poetic prose in the Old Testament, the author of Wisdom paints a picture of something more valuable than power, fame, wealth or health. The marketers would probably love to get their hands on whatever it is — the ultimate luxury item. Unfortunately for them but fortunately for us it is not for sale and cannot be successfully counterfeited — no knockoffs!