In February I decided to read Dante Alighieri’s Divine Comedy. It was written 702 years ago and remains an exhausting, thrilling ride of the imagination. In essence, it’s one long poem that reads like an adventure novel, though few novelists have ever written a story so rich and holy.

The one thing all should hold dear is their freedom of conscience. It may be our most effective tool in combatting oppression and ensuring religious freedom. It’s there for everyone to use but to employ it sometimes takes courage. But when put to work it can feel liberating.

It was a celebration of a woman many hope will one day be declared a saint. It was held at St. Patrick’s Cathedral in Manhattan and the man who gave the homily was New York’s Cardinal Timothy Dolan.

We are living in a time of deep mistrust. It’s not the first time in history that has happened but it’s happening now, so we must deal with it or at least try to understand it. It is especially rampant under the cloud of COVID and the issues surrounding the vaccine.

Around Christmas we often hear about the miracle of God coming to us as a baby. To think of God, the being who is being itself, of whom nothing that exists is higher, made Himself vulnerable and poor. Many scholars think He was born in a cave. It must have been cold as hell.

At the risk of being sentimental I want to talk about the greatest gift we receive at Christmas. That gift is Christ … and our faith in Him.

I’ve had the luxury of having a voice over the past 40 years. It’s a privilege to have had my words read. I hope at times those words have moved readers and perhaps moved them enough to act or at least think more deeply about the important issues of our times.

The month of a November has become a time of darkness and confusion for me.

I appear to be depressing readers. Over the past few months, some have mentioned that I seem down, depressed and sad and it comes through in my copy.

In Judeo-Christian terms we speak about the notion of abetting evil. A Catholic doctor will not only refuse to perform euthanasia but will not refer the patient to someone who will. The referral is a form of abetting evil; paving the way for the act to happen.