There is no ‘cheap grace’ from God
Sixteenth Sunday in Ordinary Time (Year C), July 22 (Genesis 18:1-10; Psalm 15; Colossians 1:24-28; Luke 10:38-42)
In the ancient near east, especially among the nomadic people, hospitality to strangers and travellers was a sacred duty. The host was responsible for the physical well-being of his guest: food, water, lodging and protection.
In the ancient near east, especially among the nomadic people, hospitality to strangers and travellers was a sacred duty. The host was responsible for the physical well-being of his guest: food, water, lodging and protection.
Doing the right thing
Fifteenth Sunday in Ordinary Time (Year C), July 15 (Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20; Luke 10:25-37)
The holiest and most precious things are usually close at hand. Sometimes we think that a spiritual quest involves trips to deserts, monasteries or mountaintops. Many want to consult gurus and teachers, or practise ascetic regimes. All of this to answer a few basic questions: Who is God? Who am I? How should I live? What is right and wrong?
The holiest and most precious things are usually close at hand. Sometimes we think that a spiritual quest involves trips to deserts, monasteries or mountaintops. Many want to consult gurus and teachers, or practise ascetic regimes. All of this to answer a few basic questions: Who is God? Who am I? How should I live? What is right and wrong?
Doing the right thing
Fifteenth Sunday in Ordinary Time (Year C), July 15 (Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20; Luke 10:25-37)
The holiest and most precious things are usually close at hand. Sometimes we think that a spiritual quest involves trips to deserts, monasteries or mountaintops. Many want to consult gurus and teachers, or practise ascetic regimes. All of this to answer a few basic questions: Who is God? Who am I? How should I live? What is right and wrong?
The holiest and most precious things are usually close at hand. Sometimes we think that a spiritual quest involves trips to deserts, monasteries or mountaintops. Many want to consult gurus and teachers, or practise ascetic regimes. All of this to answer a few basic questions: Who is God? Who am I? How should I live? What is right and wrong?
Live and labour on the side of light
Fourteenth Sunday in Ordinary Time (Year C), July 8 (Isaiah 66:10-14; Psalm 66; Galatians 6:14-18; Luke 10:1-12, 17-20)
Some places are best visited only in the realm of the imagination. After longing to see a cherished city in person, the initial visit leaves some disappointed or disillusioned. Jerusalem is a prime example.
Some places are best visited only in the realm of the imagination. After longing to see a cherished city in person, the initial visit leaves some disappointed or disillusioned. Jerusalem is a prime example.
God’s compassionate, non-violent reign
13th Sunday in Ordinary Time (Year C) July 1 (1 Kings 19:16, 19-21; Psalm 16; Galatians 5:1, 13-18; Luke 9:51-62)
Freedom is very precious, but it is often taken for granted and is not fully appreciated until it is lost.
Freedom is very precious, but it is often taken for granted and is not fully appreciated until it is lost.
John the Baptist was singled out for greatness
The Birth of John the Baptist (Year C) June 24 (Isaiah 49:1-6/Acts 13:22-26/Luke 1:57-66, 80)
What will this child become? That question probably crosses the minds of many as they gaze into the faces of infants.
What will this child become? That question probably crosses the minds of many as they gaze into the faces of infants.
Who are we to question God’s ways?
11th Sunday in Ordinary Time (Year C) June 17 (2 Samuel 12:7-10, 13, Galatians 2:16, 19-21, Luke 7:36-8:3 or 7:36-50)
Moral outrage and indignation can be very satisfying, but can also be a cover for our own darkness. David discovered this to his immense chagrin.
Moral outrage and indignation can be very satisfying, but can also be a cover for our own darkness. David discovered this to his immense chagrin.
The Body and Blood are never just for us
The Body and Blood of Christ (Year C) — June 10 (Genesis 14:18-20/1 Corinthians 11:23-26/Luke 9:11b-17)
How often we wish that certain passages in the Scriptures would say a bit (a lot!) more than they do. Who was Melchizedek? Obviously he was someone very important in spiritual terms, for he gives his name to an eternal priesthood fulfilled by Jesus. But in comparison to Abraham, Moses, David and others, he does not get much press. And he uses a different title for God — “El Elyon” — the Most High God rather than the usual Elohim or Yahweh.
How often we wish that certain passages in the Scriptures would say a bit (a lot!) more than they do. Who was Melchizedek? Obviously he was someone very important in spiritual terms, for he gives his name to an eternal priesthood fulfilled by Jesus. But in comparison to Abraham, Moses, David and others, he does not get much press. And he uses a different title for God — “El Elyon” — the Most High God rather than the usual Elohim or Yahweh.
The Spirit makes us aware of the truth
Trinity Sunday (Year C) June 3, (Proverbs 8:22-31/Romans 5:1-5/John 16:12-15)
Explaining the Trinity is a delicate undertaking. Utmost care and precision in wording must be taken to stay on the right track. The slightest fuzziness or carelessness can result in a statement that is not completely orthodox.
Explaining the Trinity is a delicate undertaking. Utmost care and precision in wording must be taken to stay on the right track. The slightest fuzziness or carelessness can result in a statement that is not completely orthodox.
There’s nothing ordinary about the Trinity
“I would die without the Trinity,” my friend Fr. Peter said once. How many of us would echo Fr. Peter? Does the Trinity make much difference to our lives or our faith? Yet it’s one of our key doctrines, distinguishing Christianity from all world religions.
The Spirit binds people to the Lord and to each other
Pentecost Sunday (Year C) May 27 (Acts 2:1-11/1 Cor 12:3b-7, 12-13/Jn 20:19-23 or Jn 14:15-16, 23b-26)
Pentecost was not only the birth of the church, but the rebirth of humanity.
Pentecost was not only the birth of the church, but the rebirth of humanity.