Lessons learned from Christianity's medieval past
In this new book, old voices offer lessons to modern Christians about the diversity and flexibility of their faith. Medieval Christianity in Practice gives short excerpts from medieval writings describing how medieval Christians lived their religion and provides commentary by leading scholars. The Middle Ages ended 500 years ago, but the period still inspires — and haunts — the 21st-century church. So it’s worth a visit.
The title evokes one of two opposite responses. For some, medieval Christianity represents the “good old days” when the Catholic Church presided over an undivided Christendom that seamlessly fused secular and religious spheres of life. Medieval conjures up soaring cathedrals, Latin chant, studious monks and nuns, wonder-working saints, heroic crusaders and a pious laity. Self-styled Catholic traditionalists see themselves as the preservers of an authentic and timeless faith passed down from the Middle Ages.
Much can be learned of Holocaust sensibilities
When Pope John Paul II visited Jerusalem and Palestine in 2000 he made a powerful and lasting impression. Prior to his visit and throughout his pontificate, the Catholic Church had done much to nurture and follow the spirit of Vatican II. Many Jews thought they had a friend in John Paul II and relations between the two faiths were warming.
Chronicle of Marian devotion doesn't go far enough
Despite its title, this excellent new book is not a history of the Virgin Mary — it is a history of devotion to the mother of Jesus in medieval Catholic Europe. It presents the creative ways that Christians — and even some Jews and Muslims — thought about Mary and expressed themselves in writing, music, liturgy, art and popular devotions. It also looks back to the origins of the Marian devotion among Eastern Christians, follows the controversies about Mary during the Reformation and traces the spread of her cult to European colonies.
To write such a history is a daunting task. Nevertheless, a history of Mary must include the last, eventful four centuries.
Do I have to go to Mass?
{mosimage}Do I Have to Go? by Matthew Pinto and Chris Stefanick (Ascension Press, 156 pages, $12.99).
Many Catholics have asked themselves the question at least once — Do I have to go? — but rarely has the question received such a clear answer as the one provided in this book by authors Matthew Pinto and Chris Stefanick.
Do I Have to Go? explores “the Mass, the Eucharist, and your spiritual life” in easy to read question/answer format. Pinto and Stefanick eloquently cover almost every question imaginable regarding the Mass and the Eucharist.
Fr. Stan tells teens '2' love
In the latest instalment of the U Got 2 series from renowned rapping priest Fr. Stan Fortuna, Catholics are not only urged, but called “2” love.
This follow-up to U Got 2 Believe and U Got 2 Pray dedicates itself to the dominant force in our faith and provides Catholics with a desperately needed and refreshing approach to a world stuck chasing impoverished and superficial love.
The evolution of Robin Hood
{mosimage}Hodd by Adam Thorpe (Random House UK, 320 pages, $34).
The Robin Hood most of us grew up with was a perfect hero for bookish kids. He was cheerful, generous and just. He surrounded himself with merry men, had a loyal, clever, cute girlfriend and together they robbed from the rich and gave to the poor.
If we thought about it later, we might have regarded the Robin Hood of childhood books, movies and cartoons as a gentleman who had taken sides in the class struggle.
The 'Oprahfication' of forgiveness
Alas, by the end of chapter one, I was trying hard not to be cynical about this book. This goes beyond my own ongoing struggles with forgiveness. I had read Sr. Helen Prejean’s endorsement on the back cover, in which she says this book will change lives. But the book starts with a clichéd story about a woman named Betsy whose husband has left her for another woman. Betsy, naturally enough, wants revenge and plenty of it: “I want to get even!” she screams at the author, a priest and her spiritual mentor. “I want him to hurt like I hurt!” The scenario and the tired dialogue in particular sounded made up.
Many of Catholic artist’s works draw inspiration from the Bible
TORONTO - Chris Fung was born and raised Catholic, but it was through art that he discovered his faith.
That art is about to take centre stage at Fung’s upcoming show, Our Best Is Now: How. The exhibit, which runs from Aug. 16-28, will feature more than 100 pieces from Catholic artist Fung, his sister Janine and cousin Nigel.
Catholic and artist weren’t always titles Fung held or coveted, though. At one point, he didn’t plan on being either.
In his teens, Fung broke away from his faith as “the grass was greener anywhere else.” But when a friend committed suicide, Fung began his journey back to his Catholic roots, whether he knew it or not. To pass the time, he began drawing, though he had no experience with art outside high school art classes. Over time, it became more and more important to him, and the faith seemed to find its way into his art. Now, 12 years later, for the first time his work will be on display at a downtown Toronto art gallery.
Harry Potter goes out in style
One of the most successful movie franchises of all time goes out in style with Harry Potter and the Deathly Hallows: Part 2 (Warner Bros.).
Though this eighth installment in the series that began with 2001's Harry Potter and the Sorcerer's Stone may bewilder newcomers — if there are any of the uninitiated left, they will not find themselves mollycoddled by patient exposition — director David Yates provides a gratifying wrap-up to a decade of blockbuster adaptations.
Based, like its immediate predecessor, on the last volume of J.K. Rowling's run of phenomenal best-sellers, Yates' fantasy is too intense for the youngest viewers. But scenes of combat, although frequent, are mostly bloodless, while the dialogue is marked by only one mildly improper turn of phrase, making this climatic adventure acceptable for most other age groups.
Vatican newspaper says Harry Potter film champions values
VATICAN CITY — The last battle of the almost-grownup Harry Potter may be too scary for young viewers, but it champions the values of friendship and sacrifice, the Vatican newspaper said.
"The atmosphere of the last few episodes, which had become increasingly dark and ominous, reaches its pinnacle," said one of two reviews of Harry Potter and the Deathly Hallows Part 2 printed July 12 in the Vatican newspaper, L'Osservatore Romano.
The darkness "may disturb younger audiences," said reviewer Gaetano Vallini.
"Death, which was a rare occurrence (in the previous Harry Potter films) is the protagonist here," which is another reason the film may not be appropriate for everyone, he said.
"As for the content, evil is never presented as fascinating or attractive in the saga, but the values of friendship and of sacrifice are highlighted. In a unique and long story of formation, through painful passages of dealing with death and loss, the hero and his companions mature from the lightheartedness of infancy to the complex reality of adulthood," he said.
A marriage guide for a ‘wedding crazy’ world
TORONTO — In Catholic Marriage: An Intimate Community of Life and Love, Dr. Patricia Murphy presents a booklet to help engaged couples preparing for the sacrament of Marriage.
“Sometimes it seems that the world has gone wedding crazy. Turn on the TV any evening and there is a good chance you will find a reality show dedicated to some aspect of planning the perfect wedding,” writes Murphy, an assistant professor of moral theology at Toronto’s St. Augustine’s Seminary.
The book invites engaged couples to look “beyond ‘Bridezilla’ ” and the myth of the “perfect wedding.” Instead, couples can look forward to their preparation for marriage by discussing important issues such as their future family and building a strong foundation for a lifetime commitment rooted in love and faith.
Murphy talks about marriage as a Christian vocation and life-long “commitment to love.” She also introduces couples to the beauty of the Catholic Church’s teachings on family and marriage as an “intimate community of life and love.”