TORONTO - The Year of Faith kicked off Oct. 14 in a multicultural way for one of the most culturally diverse parishes in a city known for its cultural diversity.

At the noon Mass, St. Wilfrid’s Church in northwest Toronto joined other parishes across the archdiocese in kicking off the Year of Faith, but in a way that reflects the face of its parishioners.

“The Year of Faith was inspiration the Church received to reflect on our faith but also on our diversity,” Fr. Massey Lombardi told those gathered.

“There’s about 45 different languages in this parish but I would think if you went to other parishes in the city you would find the same thing.”

To celebrate the cultural melting pot that is his parish and city, Lombardi hung about 40 miniature flags on the walls surrounding the altar. These flags represent the heritage of the parishioners who attend his services weekly. On this Sunday the church, brightened by the colourful attire worn by many, was filled beyond its 1,000-occupancy capacity with parishioners lining the back wall and spilling out into the foyer.

“Those flags are going to stay up all year and we are going to have programs that speak of the diversity,” said Lombardi. “This parish here is very diverse and we want to celebrate that. It’s really trying to build an understanding of cultures and respect.”

Fol lowing communion Lombardi invited parishioners to offer a sign of peace and recite the Our Father in their native language. After the service parishioners headed to the parish hall to sample lunch dishes as diverse as the cultural attire they donned, sharing their diversity as one community.

“It’s both a joining together and sharing food and there is nothing like joining together to share food,” said Lombardi.

Lombardi said plans are in the works to expand this all-encompasing atmosphere outside of the church’s walls.

On Oct. 21 the parish will dedicate a statue to St. Padre Pio.

“This is really a segue into all the other things we can do in terms of our liturgy, in terms of our practice, our programs, but also in terms of our outreach to the poor, sick and the marginalized in our community,” said Lombardi. “Faith is not faith in the vacuum, it’s promoted, it’s increased, it’s deepened through cultures.”

TORONTO - For most of her career as a leading pediatrician and professor of medicine, Sr. Nuala Kenny diagnosed cancers, complex infections and syndromes in some of the smallest, frailest and most precious bodies among us.

At 70, having survived her own cancer, Kenny has turned her diagnostic eye on the body of Christ itself.

In Healing the Church: Diagnosing and Treating The Clergy Sexual Abuse Crisis, Kenny examines the history, cause and symptoms of the greatest crisis the Church has faced in its modern history — sexual abuse of children and youth by priests, and bishops who protected and reassigned offending priests.

She doesn’t come at the subject out of nowhere. Kenny was there at ground zero, when the first major sex abuse scandal in North America broke in Newfoundland. She served on then-St. John’s Archbishop Alphonsus Penny’s unprecedented commission of enquiry when the Mount Cashel scandal was followed by Fr. James Hickey’s 1988 arrest on 32 counts of sexual misconduct.

From the 1990 Newfoundland report, Kenny went on to contribute to the Canadian Conference of Catholic Bishops’ guide to sexual abuse policies called From Pain to Hope. She has been consulted by individual bishops and bishops’ conferences ever since. In February this year she spoke at the Vatican-sponsored symposium

“Towards Healing and Renewal” in Rome.

If people think tighter screening of seminary candidates or stricter enforcement of canon law will somehow solve the problem, then they don’t understand, Kenny told The Catholic Register.

“Somehow or other, the response of our leaders in the Church still sits with a diagnosis of this is the sins of individual men — either individual perpetrators or individual mismanagers — and therefore the treatment has to do with protocols, policies, screening and education,” she said.

“This is not the right diagnosis. I’m a doctor who knows about right diagnosis. The way we responded here — secrecy, denial, minimization of harm, protection of image, protection of offender, avoidance of scandal — we responded that way because that’s who we are. We are not a people of justice and compassion. We are not a people open to the truth of what happens when the vulnerable are hurt.”

Kenny admits to passion and righteous indignation, but not anger.

“I live in hope, right?”

Like others before her, Kenny finds the root of the problem in clericalism, that false sense of greater honour bestowed on the ordained.

But she doesn’t blame priests and bishops any more than she blames lay people who insist on putting their priests on pedestals.

“It’s a kind of superficial deference, a superficial bowing to power and authority that is not based on any real, loving kind of relationship,” she said. “We have lay people who have not been helpful.”

The cure will be long and difficult, but it will start with replacing artificial and superficial relationships with real love and support, she said.

“I want us to find a new way to be of support to one another, priests and people.”

The book itself aims to be part of that culture change, Kenny said. The 127-page softcover book is the size of a school workbook. Each chapter ends with Scripture passages, questions and reflections intended to spark conversation. It’s a book meant to be read and talked about by priests and parishioners together.

“We have a Church that doesn’t have a tradition of talking together about things,” she said. “The key in all abuse is to allow people to speak of it. If you can’t name it then you can’t identify what must be healed. There’s nowhere to go unless you name it first.”

Healing the Church: Diagnosing and Treating The Clergy Sexual Abuse Crisis is available from Novalis for $24.95.

TORONTO - Serra Canada is celebrating 60 years of encouraging and supporting those who are contemplating religious life.

“We need priests particularly to keep our Church alive,” said Anne MacCarthy, current president of the Serra Club of Toronto Downtown. “We just know that there’s a strong need for vocations to the priesthood and religious life in the Catholic Church, so we think we have a stake in it.”

The Toronto club is part of Serra Club International, a non-profit organization of lay Catholics devoted to praying and fostering vocations to the priesthood and other consecrated religious vocations.

MacCarthy and her husband Dane have been part of Serra since 2003. One morning, a neighbour walked her home from church, she recalls, and asked her to join Serra.

“I hauled my husband behind me,” she jokes, and nine years later, even their son has joined the club.

“The harvest is plentiful, the labourers are few, and so we want to encourage as many priests and potential sisters to come forward,” Dane, treasurer and past president of Serra Club of Toronto Downtown, said on the importance of lay people in another’s vocation. “Being a priest or a sister is not an easy task, so we’re trying to affirm those who have chosen that path as well. We offer our support to them and we pray for them on a regular basis.”

The MacCarthys enjoy the countless speakers the club invites to its bi-monthly meetings. And at the Serra Fall Conference in late September, celebrating the 60th anniversary of Serra in Canada, Anne presented an award to the longest-serving Serran in the world, Vincent DeMarco, who joined the local branch shortly after it was founded.

The Serra Club began in Seattle in 1935. The club was named after Spanish Franciscan Blessed Junipero Serra who founded missions in Mexico and the United States. In 1952, the Toronto Downtown club was the first to open outside of the United States.

There are currently three clubs in Toronto, 15 in Canada and 1,109 in 46 countries across the globe.

Serra Club provides “an opportunity to hear speakers help us with our faith and with matters of day-to-day concern for Catholics,” said Celeste Iacobelli, a past president of the Toronto Central Serra Club and a current board member of the Serra Canada Foundation.

Joining Serra “gave me an opportunity to meet with other like-minded Catholics interested in promoting vocations to the priesthood, interested in supporting our Catholic principles,” he said.

Iacobelli and the MacCarthys agree that one of the most memorable Serran events is the Ordinandi dinner, where seminarians soon to be ordained tell their vocation story.

“It’s the largest gathering of Catholics in the archdiocese of Toronto,” said Iacobelli.

He finds it “particularly satisfying” when students from schools across the archdiocese are invited to the dinner.

Some students attend a dialogue session with the ordinandi.

“It gives them a wonderful perspective on what it means to be an ordained priest, what went through the process of discernment, how the young men struggled with their decisions in some cases, how they left other careers behind.”

OTTAWA - The Canadian Conference of Catholic Bishops (CCCB) will outsource its in-house publishing division and cut the position of senior advisor on social justice.

“No area of the conference is not affected by the effort to cut down expenses and maximize productivity,” said CCCB General Secretary Msgr. Patrick Powers. “We have had to rethink the way we do things, to do more and to cost less.

“For many y e a r s the bishops have been grappling with finances,” he said. “The dioceses cannot afford to pay the amount of money required to keep the conference running.”

The per capita rate charged each diocese based on Census data of baptized Catholics has remained unchanged this year, but some poorer dioceses are having trouble meeting their assessment, he said.

Powers said he has met with CCCB employees to explain the fact the conference does not have unrestricted funds and must rein in spending “or the bank will close our doors.”

“It’s always so difficult to see people lose their jobs,” he said. “The bishops don’t take that lightly.”

Details of the outsourcing will be revealed later next month after the arrangements are finalized, he said, noting eight to 10 jobs could be affected.

The bishops have been studying the issue of CCCB Publications for 15 years, Powers said. The key, however, was finding a reputable North American company with a reputation for treating its employees well, he said.

“It is a communications firm we have dealt with in the past,” he said.

The position occupied by Francois Poitras, the senior advisor for social justice, has also been eliminated, said Powers. Among his duties, Poitras occupied the position of secretary to the Justice and Peace Commission.

Powers said many aspects of the CCCB secretariat’s operation have needed updating, especially its technological infrastructure.

TORONTO - What makes a hospital, nursing home or hospice Catholic isn’t the cross in the lobby. It is the decisions made in each and every examination room, operating theatre, boardroom and clinic.

More than 100 Catholic health care institutions in Canada have just received a new guide to help them make those decisions. The third edition of the Catholic Health Alliance of Canada’s Health Ethics Guide has been almost five years in the making and thoroughly updates the 2000 edition.

The Canadian book is fundamentally different from the Ethical and Religious Directives manual produced by the United States Conference of Catholic Bishops, said contributing editor Sr. Nuala Kenny. Rather than a legalistic code of forbidden acts gleaned from Catholic moral theology, the new Health Ethics Guide begins with goals and ideals shared by doctors, nurses, administrators in all Catholic institutions, she said.

“The fact of the matter is that the most important thing for those who are in Catholic health care is their self-identification that health care is not simply a business or a service like any other,” said Kenny. “It is the continuation of the healing and reconciling mission of Jesus Christ. This is a recommitment to that notion.”

The recommitment starts with Scripture. The Health Ethics Guide begins with the parable of the Good Samaritan.

“The Good Samaritan has every element of contemporary health care,” said Kenny. “It has the questions about who is your neighbour? Where are the needs? Today, what are the unmet needs?”

The best part of the Canadian guide is that it isn’t produced by outsiders and then imposed on Catholic health institutions, said Kenny, a retired pediatrician, professor of medicine and professor of medical ethics.

“This is produced by people who are in the trenches,” she said.

The central idea that drives the Health Ethics Guide is the inherent dignity of every human being, said Bishop Noel Simard of Valleyfield, Que. Simard is a former professor of moral theology who served as part of the writing team on the guide.

“It is not because you have the capacity to make decisions that you have dignity,” Simard told a Catholic Health Association of Ontario convention where the new Health Ethics Guide was launched Oct. 11 in Toronto. “It is because you are human.”

If the dignity of the human is central to every decision in health care, then certain conclusions are unavoidable, he said.

“Because we are Catholic and we try to follow the Gospel, we have a duty of special care to the poor, the weak and the vulnerable,” he said.

“We need to look at the common good.”

There’s no big news regarding settled issues from abortion to assisted suicide, said Kenny.

“If you compare this to the previous version, there’s nothing new and groundbreaking in the sense of a new teaching,” she said.

But the guide does offer concrete help to institutions looking to foster a Catholic identity in a situation where not everyone working for the hospital is Catholic and not everyone served by the hospital is Catholic.

The guide bears the Nihil Obstat of the permanent council of the Canadian Conference of Catholic Bishops. It is published by the Catholic Health Alliance of Canada, distributed by Novalis. The 162-page softcover book sells for $20.

OTTAWA - Anti-euthanasia groups are pushing back against Parti Quebecois plans to bring in euthanasia under the euphemistic guise of “medical aid in dying.”

Quebec grassroots group Living with Dignity director Linda Couture said the PQ is masking its euthanasia plans behind the words medical aid in dying without defining them, she said. “Does it mean (lethally) injecting people or not?”

Couture expressed alarm at how fast the government is moving, noting the new government hopes to have a bill passed by June next year.

In early October, radio station CJAD reported Parti Quebecois junior social services minister Veronique Hivon hoped to introduce legislation soon to help people who face unbearable end-of-life suffering. Though euthanasia and assisted suicide are both illegal in Canada’s Criminal Code, and under federal jurisdiction, Hivon said health is a provincial matter. The province could also direct Crown prosecutors not to prosecute cases that fall under the guidelines for medical aid in dying, she said.

Couture said using health care and directing prosecutors in this manner is bringing in “euthanasia through the back door” while hiding behind a vague, nice-sounding phrase.

The province’s plans to move in this direction stem from recommendations of an all-party Dying with Dignity committee that held hearings across Quebec and released a report last March, Couture said. Though 60 per cent of the presenters to this committee opposed euthanasia and assisted suicide, the committee’s report recommended “medical assistance in dying” for those suffering and close to death. It ignored grassroots rejection of euthanasia and assisted suicide, Couture said.

“Everybody’s in favour of palliative care. Let’s work on what unites us not what divides us.”

Couture dared the small group of physicians who are pushing for euthanasia to put their faces on a public poster the way members of a new anti-euthanasia physicians’ organization has. The Physicians’ Alliance for Total Refusal of Euthanasia is led by the renowned Dr. Balfour Mount, considered the father of palliative care in Canada. His organization boasts 24 prominent physicians who have allowed their pictures to be published.

“We are physicians who see any law allowing doctors to intentionally end the life of their patients as contrary to the goals of medicine and the good of our patients, especially the most vulnerable and those who cannot speak for themselves,” says the group’s web site. “We intend to make known to the public the grave dangers inherent in such a law.”

At its web site, the group has a declaration and petition for both doctors and concerned citizens to circulate and send to their provincial representatives.

“To provoke death voluntarily, by lethal injection or any other method, cannot be considered under any circumstance as ‘medical care’ and is contrary to medical ethics,” the declaration reads. “It is never necessary to kill a patient in order to end his or her suffering.”

Euthanas ia Prevention Coalition director Alex Schadenberg said Quebec’s sleight of hand could bring in Belgium-style euthanasia and its lack of safeguards. A study published in the Canadian Medical Association Journal found that one-third of euthanasia deaths in Belgium were done without explicit request or consent. If medical aid in dying means doctor’s giving patients lethal injections, that is euthanasia, he said. Doctors writing prescriptions for patients knowing they will use the drugs to kill themselves is doctor-assisted suicide.

The Catholic Organization for Life and Family (COLF) said Hivon’s plans to introduce a bill are not a surprise because it was part of the Parti Quebecois’ platform. But she questioned whether the government listened to palliative care experts or the democratic results of the Dying with Dignity consultations.

“Medicine, today, can control almost any pain,” said COLF director Michele Boulva. “And, in extreme cases, palliative sedation can be used to relieve patients.”

The pro-euthanasia lobby has been trying to show Belgium-style euthanasia is working well, she said, but a group of Belgian professionals said in a manifesto signed last June that the slippery slope they had warned of 10 years ago when Belgium decriminalized euthanasia had become a reality.

“We are now very worried by suggestions that minors and mentally ill people could also be euthanized,” the manifesto says. “As we expected, once the prohibition has been lifted, we are rapidly moving towards the banalisation of euthanasia.”

“Can you even imagine teaching future doctors how to kill?” Boulva asked.

“COLF encourages Quebec Catholics and all people who have any respect for the inalienable dignity and worth of all human beings to contact their elected members of the Assemblée nationale, asking them with insistence to oppose any attempt to legalize euthanasia. This lethal practice must not enter our hospitals.”

The Canadian Catholic Organization for Development and Peace’s fall education campaign is back on, but without postcards urging Prime Minister Stephen Harper to launch a national consultation on foreign aid policy.

A limited range of fall campaign materials was posted to Development and Peace’s web site (www. devp.org) Oct. 15. The organization had planned to launch the campaign in September but ran into objections from a number of bishops, putting the traditional fall campaign on hold.

Campaign literature has been tweaked to allay bishops’

concerns that the campaign was too political, said national council president Ronald Breau. The basic program remains a critique of recent changes in Canadian foreign aid policy.

This year’s discussion of aid policy veers off-course from a five-year plan of ecological education campaigns. But the change of direction is necessary, said Breau.

“National council members were adamant that it was important to do this campaign and set the ecological campaign aside for one year,” Breau told The Catholic Register. “I would expect that we would return to the ecological campaign in the future.”

The relaunch features a four-page question-and-answer primer on Canada’s foreign aid policy, a campaign poster, a checklist for meetings with Members of Parliament, a membership brochure and an appeal for year-round monthly giving.

The most substantial document in the campaign, a discussion paper on development aid policy, was still awaiting approval from the Canadian Conference of Catholic Bishops’ standing committee on its development agency and Development and Peace’s own liaison committee for talks with the bishops’ conference.

Breau expects the discussion paper will pass final scrutiny about a week after the Oct. 15 campaign launch.

“I feel we’ve responded to the concerns that were expressed to us. We’ve taken the necessary steps and I don’t expect any delays at all,” he said.

It will be the first time in more than a decade that members won’t be asking parishioners to sign postcards or petitions. Postcards printed in August that asked Harper to establish a parliamentary committee to examine the direction of Canadian aid policy will not be sent out.

Instead of “Action Cards,” Development and Peace leadership is encouraging parish and diocesan council members to meet with their MPs to discuss aid policy.

An open, national discussion about how Canada spends its shrinking aid budget is overdue, said Nippa Banerjee, a University of Ottawa aid and development professor. Canada was the first country to deliver foreign aid through non-governmental organizations, unions, Church-based organizations and private sector groups. CIDA’s partnership branch was an innovation in the 1970s that made aid more flexible and more tightly focussed on the goals of poor people, said Banerjee. Other donor countries eventually imitated the Canadian model.

In recent years the partnership branch has been hobbled by underfunding, a bid-for-tender system that discourages long-term thinking and a decidedly more political direction, Banerjee said.

TORONTO - Comments from Ontario’s education minister that equate Catholic teaching on abortion with misogyny have provoked a letter of protest from Cardinal Thomas Collins and a call for the minister’s resignation from other irate Catholics.

Speaking to reporters on Oct. 10, Laurel Broten suggested that under the province’s new anti-bullying legislation Catholic schools should not be teaching that abortion is wrong because “Bill-13 is about tackling misogyny.”

“We’re very clear with the passage of Bill-13 that Catholic teachings cannot be taught in our schools that violate human rights and bring a lack of acceptance to participation in schools,” Broten said. She later added: “Taking away a woman’s right to choose could arguably be one of the most misogynistic actions.”

Collins sent a letter to Broten to express deep concerns about her comments. He also addressed the issue on Oct. 11 when he spoke frankly to 1,700 people attending the 33rd annual Cardinal’s Dinner in Toronto.

“It is our mission to speak up for all those who suffer, and especially those who are voiceless, for those who are forgotten,” Collins said. “We all have a stake in assuring that the faith identity of Catholic schools is respected.”

Collins did not specifically mention Broten, and neither she nor Premier Dalton McGuinty, who announced his retirement on Oct. 15, were in attendance.

The cardinal pointed to Section 93 of Canada’s Constitution and Section 1 of Ontario’s Education Act that enshrine religious freedom for denomination-al schools and “make it clear that the Catholic identity of the school must be respected.”

He said that includes the right for “all in the school community to engage in pro-life activities in order to foster a culture of life . . . Defending the voiceless is our mission.”

When the ministry was asked if Broten would respond to questions or wished to make further comment or clarify her statements, a spokesman said she was unavailable. Instead the ministry issued a statement that said Bill-13 does not change the curriculum and that the government was “confident that all schools Catholic and public, English and French will be able to operationalize the Act.”

Campaign Life Coalition has demanded Broten’s resignation. It also launched an online petition calling for the repeal of Bill-13. By The Register’s press time on Oct. 16, the petition had received more than 5,000 signatures.

“We are outraged by the McGuinty government’s frontal assault on religious liberty, and on the constitutional right of Catholic schools in Ontario to teach the Church’s pro-life views,” said Jim Hughes, national president of Campaign Life Coalition, in an Oct. 15 statement. “We have never before seen a government assault on religious freedom like what Minister Broten ispromising.”
Mary Ellen Douglas, Campaign Life’s Ontario president and a former Catholic school trustee, called on all voters, “whether Catholic or not,” to protest the infringement on religious rights, what she called a “lingering threat to our most fundamental freedom.”

Marino Gazzola, president of the Ontario Catholic School Trustees’ Association, said that during the debate on Bill-13, abortion was never on the table and sees no reason why it should be there now.

“Catholic teachings are all about life. The act of abortion is contrary to the teachings of the Catholic Church and the values Catholic schools promote,” he said. “The Catholic community needs to mobilize and show that we still believe in our teachings, we still believe in the Catholic Church and that we are going to move forward like we’ve always done.”

Constitutionally speaking, Catholics are on solid ground to defend the right to teach Church doctrine in Catcholic schools, said constitutional lawyer Eugene Meehan.

“The Ontario Education Act itself enshrines denominational rights of the schools,” he said. “Section 257.52 says that the minister is not to interfere with, or control, the denomination aspects of a Roman Catholic school.”

Meehan said Broten’s comments only add fuel to a potential legal challenge of Bill-13.

“It does add additional weight because that opinion makes it clear both on the Charter and Canada’s Constitution that there are certain things that the province can do on the religious context and certainly things that they clearly can not do,” said the former legal officer of the Supreme Court of Canada. “Catholic schools and Catholic school boards being told whether they are to be pro-choice, pro-life, pro-anything doctrinally does sound awfully close to being told — in a religious context — what religious tenets can be taught and which can not.”

Toronto - Bishop Roman Danylak, retired bishop of the Ukrainian Catholic eparchy of Toronto, was remembered for never turning away a person in need.

"He was very much a pastor," said his sister Olga Danylak. "He was very much a people person."

The bishop passed away at age 81 on Oct. 7. He was laid to rest at St. Volodymyr Cemetery in Oakville, Ont., on Oct. 11 following a funeral service at St. Jospahat's the same day.

Danylak, who kept her maiden name after marrying, would frequently be asked if she was Bishop Danylak's sister. When people found out she was, many would share with her "how he affected their lives, what he'd done for them, how he brought them to the faith or how he had helped them."

The bishop had a great devotion to the Blessed Mother, she said, recalling a trip the siblings made to Germany years ago. Danylak had just finished university and was heading to Europe to study, and the bishop was going to Rome.

"We were travelling a little bit before he dropped me off in Belgium before he went on," Danylak said, recalling one hectic trip to the airport.

"We'd just got the electrical train, we'd just got the bus, we'd just got to the airport," she said. "So when we were finally on the plane flying to Brussels, I said, you know Roman, weren't you concerned that we would lose our flight? And his answer, and he said this very matter-of-factly, (was) 'I placed our trip in the hands of the Blessed Mother, and she's looking after us.' ”

Bishop Danylak was born in Toronto in 1930 and ordained to the priesthood in 1957 at St. Josaphat's Seminary Chapel in Rome. He was a Doctor of Canon Law.

Bishop Stephen Chmilar, of the Ukrainian Catholic eparchy of Toronto and Eastern Canada, recalled to mourners that 50 years ago the then Fr. Danylak was present at the Second Vatican Council in Rome.

After completing his studies, Bishop Danylak returned home and became pastor at St. Jospahat's, as well as chancellor of the Toronto eparchy for 25 years. In 1992 he was appointed Apostolic Administrator of the Ukrainian Catholic eparchy of Toronto and Eastern Canada and ordained as Titular Bishop of Nyssa in 1993 at St. Michael's Cathedral in Toronto. He returned to Rome in 1998.

He fulfilled “his commitment to the portion of the flock of Jesus Christ entrusted to him,” said Archeparch Lawrence Huculak.

When his health began to fail, "Bishop Roman returned to his native Toronto. During this time, although unable to dedicate himself to active ministry due to health reasons, he developed the apostolate of prayer at his home," Chmilar said.

Bishop Danylak's sister owned and lived in a sixplex and gave her brother an apartment downstairs.

"We set up one of his rooms, when he came back, as a chapel," she said. "He had Mass there everyday, and there were always people coming for Mass."

She recalls her brother’s talent for listening and for reaching out to youth.

“I’m a social worker by profession. I didn’t listen the same way he did,” she said. “He never tried to force anything down anybody. He just knew how to reach them.”

OTTAWA - Pro-lifers targetted 44 Ontario MPPs Oct. 13, including Premier Dalton McGuinty, holding Defund Abortion mini-rallies outside their provincial riding offices to urge them to redirect money from abortion to real health care needs.

“It is illogical to have a health care system that is cash-starved and yet continues to allocate scarce dollars towards the killing of children,” Campaign Life Coalition lobbyist Johanne Brownrigg told 55 to 75 people outside McGuinty’s Ottawa office, which appeared to be closed, with its blinds drawn.

Delisting abortion from Ontario’s health insurance plan would save taxpayers up to $50 million, she said. That could hire more than 200 family doctors to address Ontario’s doctor shortage, 400 nurses to cut hospital wait times, treat 500 additional autistic children, buy 20 new MRI machines every year or make palliative care available in communities that lack it now, Brownrigg said.

“Let’s be clear about this elective procedure,” she said. “It is disingenuous to claim that abortion is necessary for a woman’s health.”

A 2011 Abacus poll revealed 91 per cent of respondents did not know Ontario spends $30 million to $50 million on abortion, she said.

“The more Ontarians know the figures, the less they want to see this waste on an elective procedure.”

Brownrigg said momentum is growing after MP Stephen Woodworth’s Motion 312 revealed “the ugliness of the pro-abortion position” and the unwillingness to even talk about the humanity of the unborn. Unregulated abortion and the underlying lack of humanity attributed to the unborn are spilling over into the “horrifying prospect” of infanticide being treated the same way in the courts, she warned.

Demonstrator Tom Rooney said he was incensed by Ontario Education Minister Laurel Broten’s recent remarks that the pro-abortion position could not be taught in Catholic schools.

“I resent my tax dollars going to pay for abortion because I’m a father, a grandfather and a great grandfather,” said Frank Barrett, who added there are many ways to help women with unwanted pregnancies that do not involve killing the unborn child.

Anne Dareys called the funding of abortion unjust.

“Our whole society is getting old,” she said. “We need young people to replace them to be able to support our social programs.”

Her husband Bruno said women lack information on the health and psychological impact of abortion on the mother. We only know it is a choice, but we know more about second-hand smoke than about abortion’s effects, he said.

The mini-rallies were organized by Campaign Life Coalition youth organizer Allisa Golob, who estimated 2,500 to 3,000 people took part in the cross-province mini-rallies.

“The majority of organizers were young people. However, there were others who stepped up in their communities despite their full-time jobs and taking care of their children and so on,” she said in an e-mail.

Campaign Life is organizing a larger Defund Abortion Rally for Oct. 30 at Queen’s Park, she said.