Protocol dictated that he could not fly to Marrakech just for the United Nations meeting on migration, so instead migrants will be one group that receives his special attention during this week’s more formal visit to Morocco March 30-31.

His meeting March 30 with migrants at the Rabat archdiocesan Caritas centre highlights the very practical form Catholic-Muslim relations take in the country of more than 35 million people, almost all of whom are Muslim.

“This is the dialogue of solidarity,” said Fr. Daniel Nourissat, spokesman for the Archdiocese of Rabat. Christians and Muslims work together to assist the migrants both at Caritas’ Migrant Reception Center, which the Pope is visiting, as well as in the neighbourhoods and informal settlements where many migrants live.

Perhaps 80,000 migrants are currently in Morocco, Nourissat said. The numbers have been increasing steadily since 2017 when Italy and Libya began co-operating to prevent migrants from setting off from Libya to cross the Mediterranean and reach Europe.

By mid-2018, the number of migrants landing in Spain, usually from Morocco, had surpassed the number arriving in Italy. Morocco has been criticized by human rights groups for forcibly busing migrants who want to reach Europe out of informal settlements in the north, but the country has accepted tens of thousands of migrants and refugees, given them residency permits and allowed them to work.

The influx of migrants has mobilized the Catholic community, including the Franciscan Missionaries of Mary, an order with 45 sisters from 18 nations working in Morocco.

Sr. Mary Elizabeth Donlon, the provincial, told Catholic News Service that in a country where illiteracy rates are high among people over 50, especially among women over 50, the sisters also run a centre for women’s literacy; they have nurses and social workers serving in public hospitals and clinics; they teach in the nation’s Catholic schools — where all of the directors, most of the staff and most of the students are Muslims.

One of the biggest challenges for the sisters, she said, is to learn Arabic and “enter into the local culture.”

The faith of Moroccan Muslims “evidently nourishes and is vibrant,” she said. So, the sisters must try to discover “what is the Lord trying to tell us as Christian women religious today through our contact with the Muslim faith, with men and women who are ordinary, faithful Muslims?”

Donlon said she’s been struck by how Muslims focus on reconciling with each other during Ramadan, the month of fasting, and by how naturally and seriously the Moroccan Muslims take their obligation to pray five times a day.

“The faithfulness to prayer does attract me. It’s so natural, like a skin,” she said. The Moroccan constitution recognizes the right to religious freedom and freedom of worship, but proselytism is illegal. Most of the sisters wear a “discreet” version of their congregational symbol, which is a cross on a round medal, she said.

“We don’t feel we must deny who we are,” she said. The people they work with and serve know they are Christian, but in sharing what that really means, “there is a certain limit.”

The Catholic community in Morocco numbers about 20,000 people, almost all of whom are foreigners, said Nourissat. A significant portion of those Catholics are students from sub-Saharan Africa studying at Moroccan universities.

“Our Christian community is very mobile,” the priest said. “People stay in Morocco on average four years.”

The influx of Christian students led the country’s Council of Christian Churches to establish Al Mowafaqa, the ecumenical institute of theology, in Rabat. Catholic, Anglican and Protestant students study theology, ecumenism and interreligious dialogue together and make a four- or five-year commitment to serving their fellow Christians in Morocco.

Members of the group will join Catholic priests and religious for a meeting with Pope Francis March 31 in the Rabat cathedral.

An international group of Muslim students will have their own audience with the Pope when he visits the Mohammed VI Institute, a school for imams — Muslim prayer leaders — and “murshid,” men and women trained as Muslim preachers and guides.

The Moroccan government opened the school in 2015 to promote religious education and to counter what it believes are fundamentalist interpretations of the faith. Like in most officially Muslim countries, the government employs the country’s imams and murshid and writes the sermons used as the basic text for the imams at Friday prayer across the country

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