The Vatican decision not to proceed to a church trial and possible laicization came after the priest wrote a personal appeal to then-Cardinal Joseph Ratzinger, now Pope Benedict XVI, who was head of the Vatican's doctrinal congregation at the time, the Times article said.

On March 25, the day the article was published, members of the Survivors' Network of those Abused by Priests held a brief demonstration in front of the Vatican, distributing copies of documents related to the case and calling on the Pope to disclose how he and the doctrinal congregation handled allegations of sexual abuse by priests.

Vatican officials who spoke on background said the New York Times story was unfair because it ignored the fact that, at the urging of Ratzinger himself, new procedures to deal with priest abusers were put in place in 2002, including measures making it easier to laicize them.

"This would be handled differently today, based on jurisprudence and experience," one Vatican official told Catholic News Service. "But you can't accuse people of not applying in 1998 a principle that was established in 2002."

The case involved Father Lawrence Murphy, who worked at a school for the deaf in Milwaukee from 1950 to 1974. In the early 1970s, multiple allegations of sexual abuse against the priest were made to civil authorities, who investigated but never brought charges. He was placed on a leave of absence for a while and later returned to pastoral ministry in the diocese of Superior, where he worked until 1993.

The Times story said that according to documents it obtained from lawyers involved in a lawsuit against the archdiocese of Milwaukee, then-Archbishop Rembert Weakland in 1993 hired a social worker who interviewed Murphy and reported that the priest had admitted his acts, had probably molested about 200 boys and felt no remorse. The archbishop placed restrictions on Murphy's ministry.

Weakland wrote to Ratzinger about the case in 1996 because he thought it might involve "solicitation in the confessional," a sin which because of its gravity involved the doctrinal congregation.

Later in 1996, the doctrinal congregation told Wisconsin bishops to begin a canonical trial of Murphy, the Times article said. But it said that process was halted after Murphy wrote directly to Ratzinger, saying that he had repented and was in poor health, and that the allegations went beyond the church's own statute of limitations for such crimes.

When Weakland met in 1998 with Ratzinger's assistants at the doctrinal congregation, he failed to persuade them to allow a trial that could lead to the defrocking of Murphy.

Jesuit Father Federico Lombardi, the Vatican spokesman, pointed out the Vatican was only informed of the case more than two decades after the abuse had been reported to diocesan officials and the police. He noted that civil authorities had dropped their investigation without filing charges.

The church's canonical procedures in such cases do not envision "automatic penalties," but recommend that a judgment be made, not excluding removal of a guilty priest from the priesthood, Lombardi said.

"In light of the facts that Fr. Murphy was elderly and in very poor health, and that he was living in seclusion and no allegations of abuse had been reported in over 20 years, the Congregation for the Doctrine of the Faith suggested that the archbishop of Milwaukee give consideration to addressing the situation by, for example, restricting Fr. Murphy's public ministry and requiring that Fr. Murphy accept full responsibility for the gravity of his acts," Lombardi said.

"Fr. Murphy died approximately four months later, without further incident," he added.

The Vatican's doctrinal congregation was given oversight on all cases of sexual abuse of minors by priests in 2001. Under new Vatican rules established in 2001-2002, as the scope of the sex abuse scandal became clearer, the congregation was empowered in very grave and clear cases to laicize priest abusers without going through an ecclesiastical trial. One Vatican official said that today, Murphy would have fallen into that category and would have been laicized.

The Vatican newspaper, L'Osservatore Romano, said in a front-page commentary March 25 that the New York Times article was part of a media campaign against the Pope. It defended Pope Benedict, saying he had operated with "transparency, firmness and severity in turning a light on various cases of sexual abuse committed by priests and religious," as shown in his recent letter to Irish Catholics.

"But the prevailing tendency in the media is to ignore the facts and to strain interpretations, with the aim of depicting the Catholic Church as the only institution responsible for sexual abuse, an image that does not correspond to reality," it said.

This strategy, it said, reflects the "evident and shameful attempt to strike, at any cost, Pope Benedict and his closest collaborators."