“This is the disappointing thing. I have seen more action taken by the United Church here in Caledonia (Ont.) regarding the environment than I have at my own parish. The United Church of Canada and the Anglican Church of Canada are far ahead of the Catholic Church, by leaps and bounds,” Timson said. “It’s disgraceful, really. That’s what it is.
“We have a pope who has done nothing but preach justice and care of creation from the very beginning, and we’re not paying attention.”
Timson’s parish of St. Patrick’s is in fact doing more than most Catholic churches to acknowledge the month-long observance — in part, thanks to Timson’s activism. The parish distributes weekly inserts in its parish bulletin with environmental reflections and tips. On Sept. 21, St. Pat’s will host a 10 a.m. to noon workshop on “Care of Creation.”
Timson believes Catholic churches everywhere need to do more for the sake of future generations.
“My biggest thrust is, are my grandchildren and my great-grandchildren going to have the same level of air, water and soil?” she said. “They’re going to need it to live. What will their quality of life be without sustainable air, water and soil?”
On a national level, the Canadian Catholic Organization for Development and Peace is using the Season of Creation to launch its fall campaign, “For Our Common Home: A Future for the Amazon, A Future For All.”
The campaign gets rolling with a Tuesday, Sept. 10 webinar beginning at 1 p.m. EST, featuring presentations by Regina Archbishop Don Bolen, special guest Mauricio Lopez, executive secretary of Latin American bishops’ network for the Amazon, and Josianne Gauthier, secretary general of CIDSE, the international organization of Caritas donor agencies.
The Season of Creation traces its history back to 1989, when the Orthodox Patriarch Bartholomew of Constantinople proposed Sept. 1 as a global, ecumenical day of prayer for creation. Among Catholics, Anglicans and others the day began to expand into a month, ending on the Oct. 4 feast of St. Francis of Assisi, patron saint of ecology. Official Catholic endorsement of the season began with a letter from the bishops of the Philippines in 2003.
Today in Canada much of the celebration remains ecumenical. The Green Churches Network has issued a Season of Creation calendar with reflections, prayer suggestions, Scripture passages and practical environmental tips at creation.greenchurches.ca.
The Green Churches Network is using the month to promote its Green Churches Forum on Oct. 19-20 at Our Lady of the Cape Shrine in Trois-Rivières, Que. The two-day event will present workshops and prayer celebrating “The Gift of Water.”
The University of Waterloo Taizé Prayer group is hosting sung prayers in Waterloo Town Square on Friday, Sept. 27, 10-11 a.m. in support of Global Climate Strike –Waterloo Region. The prayers will be a prelude to an afternoon of student-led protest against political inaction on climate change.
Perhaps the most ambitious ecumenical project for this Season of Creation originates with the Vancouver-based social enterprise Plastic Bank. The secular organization is following up on its participation in a 2018 meeting at the Vatican with Cardinal Peter Turkson by launching an interfaith department.
“Our vision is to stop plastics flowing into the ocean. Also, using this plastic to empower people to make their living through collecting this plastic. In that way we are much aligned to Laudato Si’, where the cry of the poor and the cry of creation has been emphasized by the Holy Father,” said Peter Nitschke, Plastic Bank interfaith expert.
The Plastic Bank launched what it calls an “Interfaith Revolution” with a webinar on Sept. 5 led by Salesian Pontifical University professor of philosophy of science Fr. Joshtrom Isaac Kureethadam. This hour-long Internet event was just the beginning of a month-long roll-out of social media messaging, suggested homilies, a youth ministry kit and parish resources.
It wasn’t hard to find material in Scripture and Christian tradition that speaks about caring for creation.
“When we talk about sin, we talk about the fracture between God and humanity that also affects our relationship with creation,” Nitschke said. “People being just indifferent — it’s the sin of indifference about this environment. There needs to be a change of mind, and that’s what repentance basically means — that we change our minds and follow God’s command to care for creation.”
Even though the Season of Creation has Orthodox roots, getting people to make the connection between the environment and their faith is a problem in the Orthodox Church as well, said Orthodox School of Theology at Trinity College professor Daniel Opperwall. The Orthodox emphasis on personal transformation is a good starting point for a spirituality of creation care, he said.
“In many ways, one of the really great things is that the Orthodox Church can remind Christians more generally not to forget, we have to be changed within ourselves. We have to become more virtuous and more holy people if we’re going to have any impact whatsoever on something like global climate change,” said the Toronto School of Theology teacher.