After members of the Synod of Bishops approved their final document, Pope Francis announced that he would not write the customary post-synodal apostolic exhortation but would offer the final document to the entire church to implement.

Pope Francis decided the question of ordaining women deacons was not to be discussed at the 2024 Synod of Bishops, and he directed a synod-related study group on women's ministries not to explore the matter, according to the Vatican's doctrinal chief.

As members of the Synod of Bishops entered the last week of their meeting in Rome, the synod's secretary-general urged them to resist the temptation of "covetousness" -- the desire "to keep everything for ourselves, to possess, to hoard, to define, to close."

If members of the Synod of Bishops are serious about sharing their experience of "synodality" with all members of the Catholic Church, then they must identify concrete ways to do so, Cardinal Jean-Claude Hollerich told members.

The Vatican group studying the question of women's ministry, including the ordination of women to the diaconate, will expand its consultative phase to include women who do not serve as consultors to the dicastery in charge of the study group, synod officials announced.

"Rushing" to open the diaconate to women in the Catholic Church would short-circuit a necessary reflection on the relationship between ordained ministry and charismatic leadership, particularly as it impacts the participation of women in the church, said the head of the Vatican's doctrinal office.

The second meeting of the 16th Ordinary General Assembly of the Synod of Bishops begins this week at the Vatican. Like last year's meeting, it's a four-week-long gathering of 368 voting delegates -- with scores more of nonvoting participants -- from six continents to address the theme "For a Synodal Church: Communion, Participation, Mission" and experience synodality, a posture of listening, accompaniment and communion in the church.

The Catholic Church cannot be credible in its mission of proclaiming Christ unless it acknowledges its mistakes and bends down "to heal the wounds we have caused by our sins," Pope Francis said.

The second session of the Synod of Bishops on synodality, set to bring 368 bishops, priests, religious and laypeople to the Vatican, will begin by asking forgiveness for various sins on behalf of all the baptized.

Unleashing congregants' talents and leadership abilities, embracing open-minded listening and fostering synodality at the parish and diocesan levels were prominent topics of conversation during the Canadian National Online Gathering for Priests video conference Aug. 14.

The working document for the October assembly of the Synod of Bishops on synodality has called for responses to how all the baptized can better serve the Catholic Church and help heal humanity's "deepest wounds."

Fr. Pierre Ducharme, O.F.M., is “riding a high” one week after returning from the Parish Priests for the Synod international meeting in Rome.

The council of the Synod of Bishops will ask Pope Francis to authorize studies on the need to update canon law, revise the rules for priestly formation, deepen a theological reflection on the diaconate -- including the possibility of ordaining women deacons -- and consider revising a document that provides norms for the relationship of a bishop with members of religious orders in his diocese.

Three of us from Concerned Lay Catholics agreed to make the trip to Rome. We saw this as an opportunity to connect with and learn from similar organizations working in other parts of the world, and to learn as much as possible about the official Synodal process itself. We had connections to people both inside and outside the process, so we were confident that our experience would be balanced and well-informed.

On the eve of the Synod on Synodality, Pope Francis released his Apostolic Exhortation "on the climate crisis," emphasizing the need to "rethink... the question of human power." The Synod is also about the meaning and limits of power with the seeming goal of turning the Catholic Church into a sort of procedural republic, a fellowship of listeners who through “conversations in the Spirit” learn to find a word from God in each other’s experiences. But they will still have to find ways to distribute power, or ways will be found for them.