Like Job, Msgr. Peter Coughlin understood that everything in his life was God’s will. 

ROME – Sharing the Gospel means being a witness to love, responding to questions and patiently walking alongside people, not dictating how and when they take the next step, Pope Francis told members of the Neocatechumenal Way.

TORONTO - The Toronto Focolare organization and its friends want to confront divisions within politics with ideals of unity and communion.

FRASCATI, Italy - Chiara Lubich, founder of the Focolare Movement, "lit a new light in the Church's journey toward unity," Pope Francis said.

VATICAN CITY - The sainthood cause of the founder of the Focolare movement, Chiara Lubich, was to open officially Jan. 27 in the cathedral of the Italian Diocese of Frascati, which includes the town where the international lay movement is based.

Fourth Sunday in Ordinary Time (Year B) Feb. 1 (Deuteronomy 18:15-20; Psalm 95; 1 Corinthians 7: 32-35; Mark 1:21-28)

Movements and new organizations often do not survive the death of the founder. Usually something vital is lost and the original charism begins to fade.

In mid-November, Pope Francis gave an address to new communities and ecclesial movements in the Church that was, even by his high standards, utterly inspiring.

HONG KONG - Cardinal Joseph Zen Ze-kiun, retired bishop of Hong Kong, joined the civil disobedience movement organizers who surrendered to police Dec. 3, with a hope to end the present occupation campaign that has lasted more than two months.

This article was amended on Sept. 24, 2012 to clarify comments made by Jim Hughes.

OTTAWA - A statement by Vancouver Archbishop Michael Miller that supports Catholics who campaign for “gestational legislation” to limit abortion has helped calm growing tensions within the pro-life movement.

Miller wrote it is “morally licit” for Catholics to support legislation that sets limits on abortion rather than immediately banning it outright. The archbishop’s statement, quickly endorsed by Toronto’s Cardinal Thomas Collins and posted on the Canadian Conference of Catholic Bishops’ (CCCB) web site, urges co-operation in the pro-life movement but stresses: “Co-operation does not always mean unanimity regarding a given strategy; open and civil debate about the wisdom of any specific strategy is healthy.”

Over the past year, support in pro-life circles across Canada has grown for a law that would prohibit abortion at later stages of pregnancy or gestation. Campaign Life Coalition, the national political arm of the movement, however, has remained staunchly opposed as have several other groups that believe incremental legislation of this type will not result in an eventual ban on abortion.

Each side has accused the other of not being Christian or Catholic enough — either for not protecting those babies that might be saved through some restrictions on abortion, or for not sending a strong enough message about the value of all human life from conception.

But Miller said that both positions, for or against gestational legislation, are morally licit.

Miller wrote it is acceptable to support gestational legislation (i.e. legislation that would allow abortion in the early weeks of the unborn child’s development) as an incremental step that would reduce the harms of “an unjust legal regime that permits abortion.” But such law should be regarded “as a step along the way to the eventual full legal protection of the right to life of all unborn human beings.”

“At the same time, it is also morally licit to withhold support for gestational legislation — and other incrementalist legislative strategies intended to limit access to abortion — if, after prudent reflection, one is convinced that it is an unwise legislative strategy,” he said.

The Catholic Organization for Life and Family (COLF), co-sponsored by the CCCB and the Supreme Council of the Knights of Columbus, welcomed Miller’s intervention.

“The division within the pro-life movement is very preoccupying, especially when leaders and members of pro-life groups point at each other and criticize each other’s approach to protecting the unborn,” said COLF director Michele Boulva. “All this hinders our chances of obtaining a law that would protect the most vulnerable of Canadians — its unborn citizens.”

She applauded the bishops’ taking leadership in the pro-life arena.

“As Catholics it is essential that we turn to our bishops when confusion arises regarding the Church’s teaching. Christ has empowered them to teach in His name.”

Based on Blessed John Paul II’s teachings in Evangelium Vitae, “legislation which intends to limit the harm done by a pro-abortion law is not itself co-operation with unjust law but rather ‘a legitimate and proper attempt to limit its evil aspects,’ ” the archbishop wrote.  

The absence of any law restricting abortion in Canada is a “de facto legal regime that permits abortion with almost no restrictions,” the archbishop said.

“Legislation intended to restrict access to abortion would not create a new legal situation in Canada which would authorize abortions, but instead would intend to limit the number of abortions already authorized under law,” he said.  

He also reiterated Catholic teaching against abortion at any stage, noting that “no law can claim to legitimize abortion.”

Two major pro-life groups on either side of the issue welcomed Miller’s statement.

Campaign Life president Jim Hughes said the archbishop makes it clear we have a de facto law by having no restrictions on abortion.

“I thought Archbishop Miller laid the case pretty well,” he said. "Although I and many others would not necessarily agree with his opinion on a de facto law.”

The most important part of his statement “points out that gestational legislation may or may not be the way to go,” said Hughes, who remains wary of the gestational legislation approach.

Priests for Life Canada is among the many pro-life groups that would support gestational legislation. Priests for Life board chairman Fr. John Lemire, a parish priest based in New Liskeard, Ont., said he is pleased the archbishop’s statement has “supported the idea that a Catholic, a Catholic politician, can in good conscience support gestational legislation.”

The archbishop’s letter may have helped shore up some of the unity within the pro-life movement that has been fragile since its inception, Hughes said. The movement is made up of political, educational and pastoral groups that counsel and support mothers with unexpected pregnancies.

“Campaign Life Coalition has been accused of being ‘all or nothing’ and that’s not true,” Lemire said, noting that since its first questionnaire in 1978, it has “always had an incremental question as part of its strategy.”

The key, said Hughes, is in the wording of any legislation.

“I’m not in favour of ‘we need any law,’ ” Hughes said.

He is opposed to the gestational approach because the experience of countries with gestational laws in place have “so many exceptions” the laws are “virtually useless.” There are many other forms of incremental legislation that would restrict abortion — such as defunding it, or informed consent laws, that Campaign Life would support, he said.

“As the political branch of the pro-life movement we have been battling over 30 years,” he said. Campaign Life has also worked closely with counterparts in other countries who have said “gestational limits are not the way to go.”

Hughes’ objection to gestational legislation extends beyond doctrinal concerns to practical matters, he said. Campaign Life has focused on identifying and supporting individual pro-life candidates in both the Conservative and Liberal parties at the grassroots level. He noted that there are presently 60 pro-life MPs in Parliament. A gestational bill would not have the votes to pass, he said. In addition, Prime Minister Steven Harper remains unwilling to reopen the abortion debate.

Hughes said momentum on the issue has been shifting towards the pro-life movement, but a focus on gestational legislation risks sidetracking it.

The role of the Priests for Life, Lemire said, is to work with all the groups, to “try to be a bridge builder and bring about some dialogue and conversations” not only among groups but with bishops and people in dioceses.

That does not mean Priests for Life agrees with every tactic, he said. But he stressed people who might not be comfortable in an activist role could be great counselling a young expectant mother, or doing any number of tasks that need to be done to create a culture of life.