With the success of this year’s event, the Hamilton Diocese youth rally may become an annual affair.

Fourth Sunday in Ordinary Time (Year C) Jan. 31 (Jeremiah 1:4-5, 17-19; Psalm 71; 1 Corinthians 12:31-13:13; Luke 4:21-30)

The prophetic call from God made brave men quake. Most of them knew exactly what it could mean — hardship, rejection, persecution, failure and even death.

In his closing address at the Synod of Bishops on the Family, Pope Francis said the meeting of Church leaders was never intended to solve all the problems that afflict modern families. The Synod, he said, was a forum to study the family and assess its many challenges “fearlessly, without burying our heads in the sand.”

VATICAN CITY - Profit must never be a Christian's god, although it is one of the tools for measuring the effectiveness of business choices and the ability of a company to help workers feed their families, Pope Francis said.

29th Sunday in Ordinary Time (Year B) Oct. 21 (Isaiah 53:10-11; Psalm 33; Hebrews 4:14-16; Mark 10:35-45)

Suffering is the world’s oldest and greatest mystery. Philosophers and theologians of all varieties have made attempts to explain it with limited success. Anything that sounds too glib or that serves some particular ideology should be viewed with great suspicion and caution.

Isaiah and his nameless prophetic colleagues had their work cut out for them. They had to explain to the people of Israel why their nation had been destroyed and the people exiled in Babylon. The bigger part of that question was why God — with whom they presumably had a special relationship — had allowed it to happen. Sin, idolatry and laxity in matters of the law provided an answer to the first part of the question. But they also insisted that God had a plan and continued to work for the restoration of the people and nation even in Babylonian exile. The suffering that they had experienced was for cleansing and renewal. There would have to be a collective conversion of minds and hearts and a commitment to follow the ways of God carefully and zealously.

There was a problem — a fair number of the exiles were not only resigned to their fate but were quite comfortable and content in Babylon since they did not suffer any significant degree of cruelty or oppression. The prophets worked overtime to rouse the exiled community and reignite the fire of devotion to Israel’s God. They may have been persecuted by their own for their troubles for the suffering servant figure appears as an anonymous exile who suffered greatly for his teachings and prophetic efforts. The important part of the prophecy was the assurance that the suffering was temporary and that the vision of light — a restored Israel — gave strength and courage to the servant. Things of lasting and noble value are worth suffering for and we have the witnesses of countless saints, visionaries, reformers and other leaders who have given their comfort and even their lives for the sake of others. Suffering is never good for its own sake but only when it has purpose and meaning.

Redemptive suffering was most clearly demonstrated in the life of Jesus. His exalted status and His ability to be our advocate and guide was based firmly on His life of sacrifice. Jesus “paid His dues” by becoming human with all of its limitations and being tested in every way. He experienced pain, loneliness, grief, betrayal, fatigue and disappointment. By standing firm in His obedience to the Father and practising unceasing love He rose above temptations and became our compassionate high priest.

Our culture, as well as our economic and political systems, thrive on promising people something for nothing. No taxes, instant weight loss without dieting and exercise and fabulous rates of interest on investments at no risk are fine examples of this mentality. Success without sacrifice is an illusion, and James and John fell for it. They were enamored with the power that Jesus seemed to wield as well as His talk of the kingdom of God. Visions of glory and fancy titles probably filled their heads as they anticipated basking in the Lord’s glory.

The two ambitious apostles approached Jesus and made a request that probably disappointed Him deeply — they wanted the places of honour at the right and left of Jesus in His state of glory. They clearly had not understood His teachings. He pointed out that status in God’s kingdom means being least in the human realm. The exaltation of Jesus was a consequence of His being willing to give His life as a ransom for many. Jesus went on to inform them that He was not in a position to hand out places of honour for it was entirely up to God. They had to be willing to follow in His footsteps with only love as motivation, even to the cross itself.

James and John were just a little too quick in their insistence that they were able to embrace the baptism of suffering that Jesus was about to endure and even then Jesus did not promise them glory. Perhaps they should have added, “With the grace of God.” True spiritual advancement only occurs when we are willing to let go of self-interest, notions of honour and status and selfish ego. Voluntary “downward mobility” is the path to the Kingdom of God.