Fr. Raymond J. de Souza is the pastor of Sacred Heart of Mary parish on Wolfe Island, and chaplain at Newman House at Kingston, Ont.'s Queen's University.
Do Catholics have an Israel problem? The recent Middle East synod of bishops ended last weekend with a bitter exchange with Israeli authorities, who accused the synod of singling out Israel for critical treatment, and of making a serious theological error regarding the covenant with the Jews.
Respected Vatican journalist John Allen wrote that acrimony was expected between the region’s Arab bishops and Israel, but that it took so long to surface was the surprise. Arab hostility to Israel is intense and commonplace — it is routine to hear Israel blamed exclusively for the Israeli-Palestinian conflict, and also for all manner of problems that stretch anywhere from Algeria to Afghanistan. Catholics in the region, almost entirely Arab, are not immune from this anti-Israeli hostility. Indeed, because Catholics are a tiny minority in an otherwise Islamic Arab world, they are often tempted to demonstrate their Arab bona fides by vocally demonstrating that they are not friends of Israel. A synod of bishops held in the Middle East itself would have had a constant anti-Israeli refrain. But held in Rome, the Vatican, which prizes good relations with Jews, restrained for the most part the anti-Israeli rhetoric.
Respected Vatican journalist John Allen wrote that acrimony was expected between the region’s Arab bishops and Israel, but that it took so long to surface was the surprise. Arab hostility to Israel is intense and commonplace — it is routine to hear Israel blamed exclusively for the Israeli-Palestinian conflict, and also for all manner of problems that stretch anywhere from Algeria to Afghanistan. Catholics in the region, almost entirely Arab, are not immune from this anti-Israeli hostility. Indeed, because Catholics are a tiny minority in an otherwise Islamic Arab world, they are often tempted to demonstrate their Arab bona fides by vocally demonstrating that they are not friends of Israel. A synod of bishops held in the Middle East itself would have had a constant anti-Israeli refrain. But held in Rome, the Vatican, which prizes good relations with Jews, restrained for the most part the anti-Israeli rhetoric.
Radical Islam is synod's elephant in the room
By Fr. Raymond J. de Souza
Two Sundays ago, on Oct. 10, Pope Benedict XVI opened the special Synod of Bishops for the Middle East. The synod participants joined the Holy Father for a solemn Mass to begin two weeks of discussions about the situation of Christians in the Middle East — a small minority that is getting smaller in many places.
St. Joseph's feast should be a holy day of obligation
By Fr. Raymond J. de Souza
The Oct. 17 canonization of Brother André of Montreal is a moment of pride for Canada’s Catholics, but something of a challenge too. How best to take advantage of the grace of this occasion?
Often a new saint is rather obscure, little known outside of a local place or religious order. That’s not the case with Brother André, who is well known across the land. At the same time, though, one does not see in parishes a visible devotion to Brother André, as one does with Padre Pio or Mother Teresa. Our new saint is also one who is difficult to imitate. The work that he did, serving as a doorkeeper, is not very much done today, and his miracle-working sets him apart from the life of the ordinary Christian disciple.
Yet the advice that Brother André gave to the thousands upon thousands who came to see him remains valid — Go to Joseph! Devotion to St. Joseph was the heart of Brother André’s specific charism. The great Oratory of St. Joseph on Mount Royal gives extraordinary witness to that.
Herewith then a proposal to apply the new saint’s advice to the life of the Church in Canada today: Make the Feast of St. Joseph a holy day of obligation. St. Joseph is the patron saint of Canada, and of the universal Church, so it would be fitting to declare his feast as a holy day throughout the country.
A faithful Catholic is obliged by canon law to attend Holy Mass every Sunday, as well as on special feasts — the holy days of obligation. There are 10 such days for the universal Church. Four are feasts of the Lord Jesus: Christmas, Epiphany, Ascension and Corpus Christi. Three are feasts of Our Lady: Immaculate Conception (Dec. 8), Mother of God (Jan. 1), and the Assumption (Aug. 15). Three relate to the other saints: Joseph (March 19), Peter and Paul (June 29) and All Saints (Nov. 1).
Each country’s bishops are permitted to make adjustments and reductions. For example, in Ireland the feast of St. Patrick is a holy day. In Canada, the bishops decided years ago to reduce to the absolute minimum the number of holy days. The Church insists on Christmas, but permits the other three feasts of the Lord to be transferred to Sunday, so Epiphany, Ascension and Corpus Christi are observed on Sunday in Canada. One feast of Our Lady must be kept, so in Canada we opted to keep only one, the feast of Mary, Mother of God. The three feasts of the saints can be abolished as holy days, and so we have.
The result is that Canada has the fewest number of holy days possible — Dec. 25 and Jan. 1. Along with the Australians, we are the bottom-dwellers of the Catholic world when it comes to holy days. But even the Australians are slightly better off, in that their Marian day is the Assumption, Aug. 15. Ours is Jan. 1, poorly attended by even faithful Catholics, and confused in the minds of many with New Year’s Day, a civic observance.
It’s rather embarrassing to explain to Catholics in other countries that we Canadians opt for the fewest possible holy days, which ought to be days to celebrate the richness of Catholic liturgical and devotional life.
So why not add St. Joseph’s feast to our list of holy days? The national patron’s feast is kept as a holy day by the Irish (St. Patrick) and the Americans (Immaculate Conception). The canonization of Brother André highlights that praying to St. Joseph is rooted in the history and popular piety of our people. As the largest and most imposing shrine in Canada, the Oratory of St. Joseph could easily become the focal point for the principal Mass in the country, drawing pilgrims and prelates from one coast to the other. And it would make concrete the advice of Brother André, Canada’s best known saint.
The establishment of a third holy day would also be an important liturgical signal, namely that doing the bare minimum is not the operating principle of Catholic life in Canada. Most vibrant parishes already have what one might call unofficial holy days — feasts that are kept with greater solemnity, often accompanied by processions and parish socials. There is already a desire to keep such feasts, and to have a national feast kept across the country would build upon that desire, and build up the unity of the Church across Canada.
St. André of Montreal, pray for us — and lead us to Joseph!
Often a new saint is rather obscure, little known outside of a local place or religious order. That’s not the case with Brother André, who is well known across the land. At the same time, though, one does not see in parishes a visible devotion to Brother André, as one does with Padre Pio or Mother Teresa. Our new saint is also one who is difficult to imitate. The work that he did, serving as a doorkeeper, is not very much done today, and his miracle-working sets him apart from the life of the ordinary Christian disciple.
Yet the advice that Brother André gave to the thousands upon thousands who came to see him remains valid — Go to Joseph! Devotion to St. Joseph was the heart of Brother André’s specific charism. The great Oratory of St. Joseph on Mount Royal gives extraordinary witness to that.
Herewith then a proposal to apply the new saint’s advice to the life of the Church in Canada today: Make the Feast of St. Joseph a holy day of obligation. St. Joseph is the patron saint of Canada, and of the universal Church, so it would be fitting to declare his feast as a holy day throughout the country.
A faithful Catholic is obliged by canon law to attend Holy Mass every Sunday, as well as on special feasts — the holy days of obligation. There are 10 such days for the universal Church. Four are feasts of the Lord Jesus: Christmas, Epiphany, Ascension and Corpus Christi. Three are feasts of Our Lady: Immaculate Conception (Dec. 8), Mother of God (Jan. 1), and the Assumption (Aug. 15). Three relate to the other saints: Joseph (March 19), Peter and Paul (June 29) and All Saints (Nov. 1).
Each country’s bishops are permitted to make adjustments and reductions. For example, in Ireland the feast of St. Patrick is a holy day. In Canada, the bishops decided years ago to reduce to the absolute minimum the number of holy days. The Church insists on Christmas, but permits the other three feasts of the Lord to be transferred to Sunday, so Epiphany, Ascension and Corpus Christi are observed on Sunday in Canada. One feast of Our Lady must be kept, so in Canada we opted to keep only one, the feast of Mary, Mother of God. The three feasts of the saints can be abolished as holy days, and so we have.
The result is that Canada has the fewest number of holy days possible — Dec. 25 and Jan. 1. Along with the Australians, we are the bottom-dwellers of the Catholic world when it comes to holy days. But even the Australians are slightly better off, in that their Marian day is the Assumption, Aug. 15. Ours is Jan. 1, poorly attended by even faithful Catholics, and confused in the minds of many with New Year’s Day, a civic observance.
It’s rather embarrassing to explain to Catholics in other countries that we Canadians opt for the fewest possible holy days, which ought to be days to celebrate the richness of Catholic liturgical and devotional life.
So why not add St. Joseph’s feast to our list of holy days? The national patron’s feast is kept as a holy day by the Irish (St. Patrick) and the Americans (Immaculate Conception). The canonization of Brother André highlights that praying to St. Joseph is rooted in the history and popular piety of our people. As the largest and most imposing shrine in Canada, the Oratory of St. Joseph could easily become the focal point for the principal Mass in the country, drawing pilgrims and prelates from one coast to the other. And it would make concrete the advice of Brother André, Canada’s best known saint.
The establishment of a third holy day would also be an important liturgical signal, namely that doing the bare minimum is not the operating principle of Catholic life in Canada. Most vibrant parishes already have what one might call unofficial holy days — feasts that are kept with greater solemnity, often accompanied by processions and parish socials. There is already a desire to keep such feasts, and to have a national feast kept across the country would build upon that desire, and build up the unity of the Church across Canada.
St. André of Montreal, pray for us — and lead us to Joseph!
Cardinal Newman’s intellectual integrity inspires us today
By Fr. Raymond J. de Souza
It’s called the dies natalis — the day of birth. For saints it refers to their birthday in heaven or, in the eyes of the world, the day of their death upon Earth.
When assigning feast days to saints, the Church usually chooses the dies natalis; for example, the feast day of soon-to-be canonized Brother André is Jan. 6, the day of his death in 1937, even though that day is also the great solemn feast of the Epiphany of the Lord.
When assigning feast days to saints, the Church usually chooses the dies natalis; for example, the feast day of soon-to-be canonized Brother André is Jan. 6, the day of his death in 1937, even though that day is also the great solemn feast of the Epiphany of the Lord.
Benedict’s UK shows how far Church has come in dealing with abuse
By Fr. Raymond J. de Souza
It used to be the only news. Apparently it is now old news. But there was something new when Pope Benedict XVI visited Britain.
The issue is sexual abuse by priests. In the run up to the papal visit to the United States in April 2008, it dominated the commentary. What would the Pope do? What would the Pope say? The Holy Father addressed the issue forthrightly on the plane en route, spoke about it a half dozen times in his formal addresses, and then met with a group of victims in a private, prayerful and emotional meeting. He did the same thing in Australia later that summer. His approach was well received by most.
The issue is sexual abuse by priests. In the run up to the papal visit to the United States in April 2008, it dominated the commentary. What would the Pope do? What would the Pope say? The Holy Father addressed the issue forthrightly on the plane en route, spoke about it a half dozen times in his formal addresses, and then met with a group of victims in a private, prayerful and emotional meeting. He did the same thing in Australia later that summer. His approach was well received by most.
He came so Britons might hear the Gospel
By Fr. Raymond J. de Souza
LONDON, ENGLAND - As per usual, it went better than expected. For veterans of papal travel, the routine is now well known. In advance of one of Pope Benedict’s trips, there is much wringing of hands about how badly things will go, how difficult things will be, how hostile a particular country is. Then the Pope arrives with his shy gestures and kindly manners, no one is frightened and everything is pronounced a success.
A convert priest gave Catholic Church confidence
By Fr. Raymond J. de Souza
A country pastor from Wolfe Island doesn’t get to offer the Holy Mass in the private chapel of the archbishop of New York without good reason. On Sept. 8, I had the best reason of all — to give thanks to God for a great priest, valued mentor and dear friend, who became Catholic on that very spot.
Richard John Neuhaus, who died in January 2009, was received into full communion with the Catholic Church on the Feast of the Nativity of Mary (Sept. 8, 1990) 20 years ago by the then-archbishop of New York, Cardinal John O’Connor. Richard would be ordained a priest by Cardinal O’Connor a year later.
Richard John Neuhaus, who died in January 2009, was received into full communion with the Catholic Church on the Feast of the Nativity of Mary (Sept. 8, 1990) 20 years ago by the then-archbishop of New York, Cardinal John O’Connor. Richard would be ordained a priest by Cardinal O’Connor a year later.