Seventh Sunday in Ordinary Time (Year A) Feb. 19 (Leviticus 19:1-2, 17-18; Psalm 103; 1 Corinthians 3:16-23; Matthew 5:38-48)

What does it mean to be holy? For starters, it has little or nothing to do with conventional piety. The tradition in the Old Testament offers a different perspective: holy is as holy does. 

Sixth Sunday in Ordinary Time, Feb. 12 (Year A) Sirach 15:15-20; Psalm 119; 1 Corinthians 2:6-10; Matthew 5:17-37

Evading responsibility for human actions is as old as humanity itself. It began in the Garden of Eden, with Adam and Eve pointing fingers at each other, and has continued down to our own time. We like to think of ourselves as helpless victims of forces greater than us and therefore not to blame for our negative actions. It used to be sufficient to blame the devil for everything but now we are more sophisticated. 

Fifth Sunday in Ordinary Time (Year A) Feb. 5 (Isaiah 58:6-10; Psalm 112; 1 Corinthians 2:1-5; Matthew 5:13-16)

Spiritual illiteracy is one of the principal weaknesses of our time. It is far too common to read the Scriptures without sensitivity or understanding, seeking only lists of prohibitions, rules and details of proper worship. 

Fourth Sunday in Ordinary Time (Year A) Jan. 29 (Zephaniah 2:3; 3:12-13; Psalm 146; 1 Corinthians 1:26-31; Matthew 5:1-12)

The humble of the land are the foundation of God’s kingdom and the mortar that holds our world together. 

Third Sunday in Ordinary Time (Year A) Jan. 22 (Isaiah 9:1-4; Psalm 27; 1 Corinthians 1:10-13, 17-18; Matthew 4:12-23)

Gloom and God do not go together, for God is life and light. Isaiah’s prophecy was addressed to Galilee and Samaria, who had been crushed by the Assyrian invasion and destruction of the land in 722 B.C. They had indeed walked in darkness, and this contributed to their downfall. Although they had been warned many times through prophecy, they had not heeded the calls to repentance and reform. 

Second Sunday in Ordinary Time (Year A) Jan. 15 (Isaiah 49:3, 5-6; Psalm 40; 1 Corinthians 1:1-3; John 1:29-34)

To whom is Isaiah’s prophecy addressed? Many of the prophetic texts of the Old Testament are difficult to follow, for the speaker and the addressee are often unclear. The ambiguity is at times deliberate, for a symbol can apply simultaneously to more than one person, situation or event. It appears that in this case the one given the divine mission of leading Jacob back to God was the mysterious and unnamed Suffering Servant. 

Epiphany of the Lord (Year A) Jan. 8 (Isaiah 60:1-6; Psalm 72; Ephesians 3:2a, 5-6; Matthew 2:1-12)

How do we react to heartbreak, disappointment and the disintegration of all that we hold dear? For many, the reaction is despair, cynicism and depression. The last few years have brought the world much heartbreak, disappointment and struggle. We may have experienced these things in our own lives as well. 

Mary, the Holy Mother of God (Year A) Jan. 1 (Numbers 6:22-27; Psalm 67; Galatians 4:4-7; Luke 2:16-21)

The exodus from Egypt began well. In just a few words, God revealed His intentions and high hopes for Israel. The blessing that Aaron was to give to the people called for the care and protection of God as well as God’s graciousness and peace. 

Nativity of the Lord (Year A) Dec. 25 (Isaiah 52:7-10; Psalm 98; Hebrews 1:1-6; John 1:1-18)

We all long for some good news for a change. Most are sick of the steady flow of darkness, pain and negativity that bombard us each day. What would it be like to hear some absolutely wonderful news? What would it be? 

Fourth Sunday of Advent (Year A) Dec. 18 (Isaiah 7:10-14; Psalm 24; Romans 1:1-7; Matthew 1:18-24)

God, give me a sign! How often we may have wished and prayed fervently for a sign, especially when we were in a desperate situation.