What defines a Catholic school teacher?

That question came to mind amid recent media reports about aspiring young teachers returning to the Church, converting to Catholicism or pretending to be faithful to get hired at a Catholic school board. Two Toronto papers ran stories suggesting that some graduates of teachers’ colleges have been trying to wriggle their way into Catholic schools under false pretences. These include lapsed Catholics feigning  rebirth and non-Catholics receiving the sacraments or converting solely to obtain a pastoral recommendation.

Last week a reader wrote us to apologize because he realized he’d been too harsh last January in criticizing design changes we’d made to The Register. Upon reflection, he concluded, the paper was now easier on the eyes and the changes were a “tremendous improvement.”

We mention this not to praise ourselves, but because a new translation of the Roman Missal has been approved by Pope Benedict XVI  and, with change in the wind, it is worth remembering there is virtue in being open-minded and even-tempered. As our reader realized, given time, change can be good.

Proposed changes to Ontario’s sex-education curriculum were ill conceived and ineptly delivered.  Premier Dalton McGuinty’s only good move on this file was his hasty flip-flop on a plan to muscle explicit sex instruction into elementary schools this fall.

Contrary to some interpretations, the sex-ed initiative was not derailed by Catholics. The government had no intention of imposing a curriculum on Catholic schools that conflicted with Church teaching on sexuality. McGuinty wasn’t about to risk a court challenge by requiring Catholic teachers to teach sexual orientation to Grade 3 students. Instead, Catholic educators had a government blessing to integrate the proposed new curriculum into the Fully Alive program, which has been delivering elementary students faith-based lessons on sexuality, marriage and family for more than 20 years.  

It’s not a date we see marked on our calendars. There are no pink, blue, red or white ribbon campaigns lavishly publicized by daily newspapers and TV newscasts. No memorials on Parliament Hill in Ottawa either. Yet Jan. 28, 1988, should live on in Canadian history as a day of tragic infamy.

{mosimage}With the release of his second encyclical, Spe Salvi (on Christian hope), Pope Benedict XVI offers less a dogmatic pronouncement than a university lecture, rewarding the careful reader with profound insights into why Christians have hope in the face of a world that appears to be hopeless.

What a difference a year makes.

The 2009 National March for Life in Ottawa drew a record 12,000 enthusiastic supporters but was virtually ignored by the media. Twelve months later, the annual March attracted roughly the same number of pro-lifers to Parliament Hill but this time earned national TV coverage and front-page headlines in some large dailies.

The news last week that a huge donation (valued at $19 million for church and land) to build a church in the Greater Toronto Area from auto parts magnate Frank Stronach had been turned by the archdiocese of Toronto created some awkward moments. No one likes to walk away from such magnificent generosity; nor does a potential donor like to see his offer of a gift spurned.

{mosimage}The Jesuits used to claim that if they could take charge of a boy’s education at age seven, they would turn out a fine mature man ready to serve God and country. Today, as we celebrate this Father’s Day, in much of industrialized society, the boys are still there, but the men are increasingly missing in action.

{mosimage}The international financial crisis is no longer just about Wall Street — if it ever was. Today, increasingly, it is about Main Street and its residents, about people who are losing homes, jobs, pensions and savings.

In a way, the international economic system is a kind of Tower of Babel, built on its own internal logic, but a logic that essentially created a house of cards. It was built on an ever-expanding consumption of goods; when the production of wealth could not keep up with the need to feed mass consumption, developed nations simply turned to debt. When that tower of debt began to crumble as some of its weaker bricks gave way, the whole edifice began to tumble.

{mosimage}One of the last vestiges of official anti-Catholicism in the world is the British Crown. Yet most Canadians are probably unaware that the Queen of England (or King) — Canada’s head of state — is prohibited by law from being Roman Catholic or marrying a Roman Catholic.