{mosimage}Why doesn’t the church say something about ecology and the environment? Why doesn’t the church get with the program? Such questions never fail to surface after I give a talk on Christianity and ecology. 

For many readers the notion of a Catholic novelist is simply Graham Greene. There is none better. After all, novels like The Power and the Glory, The Honorary Consul and Monsignor Quixote are replete with Catholic figures and themes. Other works, like The End of the Affair, The Heart of the Matter and  A Burnt-Out Case, are strong Catholic meat, even if inedible for those of a more pious taste.

{mosimage}In his March 16 column, “Resist the culture of death,” John Bentley Mays argues that without the complicity of the local Polish population, the Nazis could not have carried out their murderous designs. The exception was Denmark, where collaboration was not forthcoming, and was actively resisted, and the Nazis could make no headway with the Holocaust, he says.

{mosimage}When a pet dies, it’s often a child’s first experience with death. This was the case with my son and his  Betta fish, Noel, a Christmas gift several years ago.

{mosimage}Human beings have an inalienable dignity. This means that their dignity is an aspect of their being that cannot be removed. If people are treated in accordance with who they are, they will be treated with dignity. 

{mosimage}Recently it would appear that top Vatican officials are joining the attack on liturgy changes approved by Pope Paul VI after the Second Vatican Council.

{mosimage}In the years since the Second Vatican Council, the various traditions of Christian faith have participated in an ecumenical gift exchange for their mutual enrichment. Catholics have embraced Protestant strong points like singing the faith and closer familiarity with the Word of God. Protestants have increased their celebrations of the Eucharist and rediscovered helpful practices like spiritual direction.

My mother and I had just settled in front of the television to watch a movie. Foolishly (at least it seems so, afterwards, to my teenage self), I mentioned that the movie had been condemned by the Legion of Decency. I promptly found myself looking for something else to do. There wouldn’t be any TV for me that night.

{mosimage}The bellwether of the Canadian consensus, The National with Peter Mansbridge, recently played up the story of the Vatican allegedly proclaiming a new list of deadly sins. The implication was that the old seven — pride, envy, gluttony, lust, anger, greed and sloth — just didn’t cut it today, so Rome had invented new sins to lay upon gullible believers.

The role of religion in the public realm continues to command the attention and stir the fears of countless numbers. John Waters, the Irish biographer and music columnist, recently observed during an interview over his new book, the autobiographical Lapsed Agnostic, that there are only two subjects in contemporary Ireland that are politically incorrect: Eamon de Valera and God. Has it come to this?