Fr. Scott Lewis, S.J
Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.
He is a past president of the Canadian Catholic Biblical Association.
He is a past president of the Canadian Catholic Biblical Association.
January 8, 2010
If we could see through God's eyes
Second Sunday in Ordinary Time (Year C) Jan. 17 (Isaiah 62:1-5; Psalm 96; 1 Corinthians 12:4-11; John 2:1-12)
We are all familiar with the cliché “beauty is in the eye of the beholder.” Cliché or not, most clichés bear an important truth. In this case we are warned about making judgments — either positive or negative — based on external appearances and popular values.
We are all familiar with the cliché “beauty is in the eye of the beholder.” Cliché or not, most clichés bear an important truth. In this case we are warned about making judgments — either positive or negative — based on external appearances and popular values.
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Fr. Scott Lewis
December 30, 2009
A joyful, godly life should be our gratitude to God
Baptism of the Lord (Year C) Jan. 10 (Isaiah 40:1-5, 9-11; Psalm 104; Titus 2:11-14; 3:4-7; Luke 3:15-16, 21-22)
It is difficult to read this passage from Isaiah without hearing the strains of Handel’s Messiah. These beautiful verses from Isaiah’s “book of comfort” fell on welcome ears — those of the exiles in Babylon. The suffering is over and done with; all of the negativity is in the past. No “blood and thunder” from God here, only tender speech and the image of a shepherd gathering and caring for the sheep. God has not forgotten them and God is not against them.
It is difficult to read this passage from Isaiah without hearing the strains of Handel’s Messiah. These beautiful verses from Isaiah’s “book of comfort” fell on welcome ears — those of the exiles in Babylon. The suffering is over and done with; all of the negativity is in the past. No “blood and thunder” from God here, only tender speech and the image of a shepherd gathering and caring for the sheep. God has not forgotten them and God is not against them.
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Fr. Scott Lewis
December 30, 2009
We must seek the greater light
Epiphany (Year C) Jan. 3 (Isaiah 60:1-6; Psalm 72; Ephesians 3:2-3, 5-6; Matthew 2:1-12)
What does Epiphany mean in 2010? Epiphany has been celebrated for more than 2,000 years since the birth of Jesus but each year we must ask again what it means for us in our present situation lest it becomes just another feast on the liturgical calendar.
What does Epiphany mean in 2010? Epiphany has been celebrated for more than 2,000 years since the birth of Jesus but each year we must ask again what it means for us in our present situation lest it becomes just another feast on the liturgical calendar.
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Fr. Scott Lewis
January 15, 2010
Jesus frees His people from unjust burdens
Third Sunday in Ordinary Time (Year C) Jan. 24 (Nehemiah 8:2-4, 5-6, 8-10; Psalm 19; 1 Corinthians 12:12-30; Luke 1:1-4; 4:14-21)
How do people react to traumatic or catastrophic events in their lives? There are many ways to react but one of the most common is the attempt to “remake oneself.” This can take the form of a complete change in values or lifestyle in an effort to make a complete break with the past and all of its associations. Sometimes the “new” person is difficult to recognize.
How do people react to traumatic or catastrophic events in their lives? There are many ways to react but one of the most common is the attempt to “remake oneself.” This can take the form of a complete change in values or lifestyle in an effort to make a complete break with the past and all of its associations. Sometimes the “new” person is difficult to recognize.
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Fr. Scott Lewis
February 8, 2010
God's path leads to success
Sixth Sunday in Ordinary Time (Year C) Feb. 14 (Jeremiah 17:5-8; Psalm 1; 1 Corinthians 15:12, 16-20; Luke 6:17, 20-26)
Do we need God? That seems to be the question of our age, and for many the answer is a resounding “no.”
The humanist or atheist claims that religion is dangerous and retrograde. Humans can do quite well on their own and have no need of silly superstitions and childish beliefs. Human efforts will do just fine — far better to rely on science, technology and human reason.
Do we need God? That seems to be the question of our age, and for many the answer is a resounding “no.”
The humanist or atheist claims that religion is dangerous and retrograde. Humans can do quite well on their own and have no need of silly superstitions and childish beliefs. Human efforts will do just fine — far better to rely on science, technology and human reason.
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Fr. Scott Lewis
January 29, 2010
We must have faith in God's guiding hand
Fifth Sunday in Ordinary Time (Year C) Feb. 7 (Isaiah 6:1-2, 3-8; Psalm 138; 1 Corinthians 15:1-11; Luke 5:1-11)
What would it be like to find oneself standing in the heavenly court before the throne of God? The thought is simultaneously exhilarating and terrifying. In his interior vision, that is exactly where Isaiah finds himself. His reaction is similar to someone in shorts and a t-shirt who accidently wanders into a black-tie state dinner.
What would it be like to find oneself standing in the heavenly court before the throne of God? The thought is simultaneously exhilarating and terrifying. In his interior vision, that is exactly where Isaiah finds himself. His reaction is similar to someone in shorts and a t-shirt who accidently wanders into a black-tie state dinner.
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Fr. Scott Lewis
January 25, 2010
God is great. So, what are you so afraid of?
Third Sunday in Ordinary Time (Year C) Jan. 31(Jeremiah 1:4-5, 17-19; Psalm 71; 1 Corinthians 12:31-13:13; Luke 4:21-30)
Fear and an overwhelming sense of limitation and unworthiness completely possessed Jeremiah. He protested that he was too young — no one would take him seriously — and he was not a gifted speaker. None of the prophets in the Bible responded willingly and eagerly to their call from God. Almost to a man they wished fervently that God had chosen someone else. And no wonder — the job description of the prophet included huge quantities of abuse, rejection, humiliation, and physical danger.
Fear and an overwhelming sense of limitation and unworthiness completely possessed Jeremiah. He protested that he was too young — no one would take him seriously — and he was not a gifted speaker. None of the prophets in the Bible responded willingly and eagerly to their call from God. Almost to a man they wished fervently that God had chosen someone else. And no wonder — the job description of the prophet included huge quantities of abuse, rejection, humiliation, and physical danger.
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Fr. Scott Lewis
March 5, 2010
God's grace is at work in so many ways
Fourth Sunday of Lent (Year C) March 14 (Joshua 5:9, 10-12; Psalm 34; 2 Corinthians 5:17-21; Luke 15:1-3, 11-32)
It was a new day for the people of Israel. After 40 long and hard years of wandering in the arid wilderness, they had finally crossed the Jordan into the Promised Land — the land “flowing with milk and honey.” They were provided with manna to eat during their journey through the desert but that now ceases. They eat from the produce of the land and they will have to walk on their own feet now.
It was a new day for the people of Israel. After 40 long and hard years of wandering in the arid wilderness, they had finally crossed the Jordan into the Promised Land — the land “flowing with milk and honey.” They were provided with manna to eat during their journey through the desert but that now ceases. They eat from the produce of the land and they will have to walk on their own feet now.
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Fr. Scott Lewis
February 26, 2010
God calls us to change our ways
Third Sunday of Lent (Year C) March 7 (Exodus 3:1-8, 13-15; Psalm 103; 1 Corinthians 10:1-6, 10-12; Luke 13:1-9)
Many of God’s manifestations in the midst of everyday life are quiet and subtle. But sometimes they are anything but subtle — in fact, they can be dramatic, awe-inspiring and even a bit frightening.
Many of God’s manifestations in the midst of everyday life are quiet and subtle. But sometimes they are anything but subtle — in fact, they can be dramatic, awe-inspiring and even a bit frightening.
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Fr. Scott Lewis
February 19, 2010
Take up the cross and follow in His footsteps
Second Sunday of Lent (Year C) Feb. 28 (Genesis 15:5-12, 17-18; Psalm 27; Philippians 3:7-4:1; Luke 9:28-36)
Gazing into a starry sky on a dark night can be a humbling experience. The entire universe seems alive with billions of points of light. The inspiring nature of this encounter with the infinite can deepen one’s faith. But it can also be extremely humbling and some may even find their faith shaken as they contemplate comparative human insignificance in the face of such incredible expanse.
Gazing into a starry sky on a dark night can be a humbling experience. The entire universe seems alive with billions of points of light. The inspiring nature of this encounter with the infinite can deepen one’s faith. But it can also be extremely humbling and some may even find their faith shaken as they contemplate comparative human insignificance in the face of such incredible expanse.
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Fr. Scott Lewis