As society emerges from the spectre of the pandemic, we have a unique opportunity to construct a positive “new normal” in which we live out Gospel values personally and collectively.

I have written that I am a man of conflicted faith. Yet though I lecture as a professor of political geography, I cannot but bear witness to Ukraine’s agony through the lens of my religion, the faith of my Ukrainian Catholic ancestors. To that I confess, wholeheartedly.

Each new cancer treatment has become a door to walk through. On the other side of the door is a new room. The door to the old room closes never to be opened again.

Crisis of fear

Peter Stockland’s column “Be not afraid” references the over-the-top reaction to the pandemic, but it also has powerful theological implications.

The best thing to say about a recent report to the minister of national defence from an advisory panel on systemic racism and discrimination in Canada’s military is that it’s not wholly bad.

The new film about a Montana priest, Father Stu, starring Mark Wahlberg and Mel Gibson, is ruffling some feathers. I’ve seen it, and didn’t think it was that controversial. Father Stu is based on the true story of a roughneck, smart-aleck, aimless young boxer who retires the gloves early and heads to Hollywood for a film career — only to discover God, the Church and his vocation to the priesthood through his new SoCal Catholic girlfriend.

Near the beginning of what is arguably the Second Vatican Council’s most important document, the Council fathers wrote, “It pleased God, in His goodness and wisdom, to reveal Himself and to make known the mystery of His will... .” Knowing that mystery enables us to share in the life of God.

First steps

Your March 22 editorial “Look to Rome” states your commitment to “reconciliation between Canada’s First Nations and its, shall we say, later arrivals.” Cheeky! But overlooking Indigenous beliefs that they always existed on the land, and that “settlers”  were not simply later arrivals but a deceiving, destructive, endless throng that led to extreme social dislocation and loss of life, land and culture? Read Thomas King, Bob Joseph or Jesse Wente for detail.

There’s a moving van load of unpacking to be done with new data delivered by the Angus Reid Institute and Cardus think tank on the state of organized religion in Canada.

Ivan and Olga (not their real names) drive quickly through the street with their infant daughter Lesia. Their fears are realized as they encounter enemy soldiers with guns levelled. Ivan steps out in front of the car, his arms raised. He glances back at the family he loves. The soldiers open fire. Olga too is executed. We don’t know what happens to Lesia.