It’s not right to characterize a people by their elected representatives. Who among us would advise our visitors that the Canadian character is what one witnesses, say, in the House of Commons during Question Period? So the fact that many members of the German federal parliament (Bundestag) boycotted Pope Benedict XVI’s speech in that chamber last week ought not be held against the German people.

But it should be noted for what it says about the German political culture. That so many — perhaps as many as a hundred members from the Green, Left and Social Democratic opposition parties — could be so rude and so closed-minded is a discouraging sign that all is not well in the heart of Europe. Remember that last year in Great Britain, the Queen extended a most gracious welcome to the Holy Father, and the entire assembled ranks of British political life — including all former living prime ministers — did Benedict the honour of welcoming him to the Palace of Westminster. Or a few years back, when President George W. Bush gave an extraordinarily warm and festive welcome at the White House, and even gave a formal dinner for the Pope, despite the fact that popes don’t attend such dinners. So the cool reception from a significant part of the German parliament is certainly not the normal courtesy the Holy Father is usually shown.

The biggest threat to Catholic education is not creeping secularism, political apathy or stressed government finances. It’s Catholic complacency.

When Catholics take their schools for granted, they lose them.

Fr. Leo English, a Redemptorist from Newfoundland, shared that warning in a recent speech.

“We took what we had for granted,” English told a Saskatoon audience. “This is an all-too common practice. Do not take what you have for granted, because there are storms everywhere.”

Do you believe in miracles?

It’s an age-old question. Songs and movies have been written on the topic. Sporting events have taken the issue as their own: consider the “Miracle on Ice” or the “Immaculate Reception.” TV evangelists and so-called “doctors” the world over have gotten rich selling miracle healing and miracle cures.

Sometimes, the question touches us so personally and so profoundly that we can’t get it out of our mind. Can we definitely give all credit to God’s grace? Is God not working through the actions of humans, such as doctors, nurses and others? 

I found myself in this state the other day.

The following is an extract from Dorothy Pilarski's forthcoming book "Motherhood Matters".

Click here to read more about the book or place an order.

One day at Sunday Mass a well-meaning dad arrived with a large plastic bag from a popular store. It contained a big, new toy for his young son. Something to entertain him during Mass. I can still see the bag’s big, green logo appearing from behind the kneeler, interrupting prayers.

Being a brand new toy, it was in plastic packaging that was torn open in the middle of Mass. What a racket! Several people nearby, including me, were mortified.  

I had to fight all my motherly instincts to lean over and give the man a scolding. What I really wanted to do was tug him out of the church by his ears and ask him: “What are you teaching your child? Do you want to teach him that no matter what is happening around him he is entitled to have fun?”

Enough has been written about the Jack Layton funeral, but indulgent readers may permit me to add a final thought to what I have written elsewhere. Not so much about how Mr. Layton chose to organize his final parting, but rather to note the contrast between two funerals.

A few days after Jack Layton was feted at Roy Thomson Hall, the funeral Mass for Cardinal Aloysius Ambrozic was offered at St. Michael’s Cathedral. The difference was like black and white.

In the concert hall, Rev. Brent Hawkes and others went on at great length about carrying forth Mr. Layton’s vision of an “inclusive” social movement. And the massed ranks of the proudly progressive stood and applauded lustily, all the while patting themselves on the back for their broad-mindedness — which is anatomically hard to do at the same time, but the spirit of the occasion demanded it.

For many months the Horn of Africa has been desperate for life-saving rain but, now that rain seems imminent, it is dreaded.

The autumn downpours that may help next year’s harvest will first bring fall flooding, cholera, malaria, typhoid and other disease to tens of thousands of starving people wandering the countryside or crammed into squalid camps. Perhaps the only place on Earth worse than Somalia today will be Somalia tomorrow.

Untold thousands, mainly women and children, have already died in East Africa’s famine and the United Nations is forecasting 13 million perilously underfed people and 750,000 deaths before the grave-digging is done. An urgent UN appeal for $2.5 billion in international aid has been muffled by the noise of European debt problems and the possibility of another world recession. The UN is still $1 billion short of its fund-raising goal.

MONTREAL - Paula Celani will be in a Montreal courtroom Nov. 1 fighting a fine for attending an illegal Roman Catholic Mass.

Canadians of all religious faiths — and even those who care only about protecting Charter freedoms — should cross their fingers that she wins.

Celani actually showed up to fight the case this week. Alas, three public sector “witnesses” expected to testify against her were no shows so the matter was delayed until the day after Halloween.

The Ontario election campaign has been on for a few weeks now and I have yet to hear Catholic education mentioned once.

That’s odd, considering all three main party leaders are graduates of the Catholic school system.
 Yet none of the three main parties specifically mention Catholic education or faith-based education in their platforms.

In the 2007 election, it seems that’s all we talked about.
The Ontario Progressive Conservatives promised to extend funding for faith-based schools beyond the Catholic system and include Protestant, Jewish and Muslim schools. The Liberals met that proposal with derision, claiming there should only be one public system that did not divide Ontario.

The first book that made me think seriously about Catholicism, that made me realize the depth of the faith and exposed its beauty to me, was Thomas Merton’s The Seven Storey Mountain.

It literally put me over the hump past any lingering issues that were keeping me outside the Church.

The 1948 autobiography of the young American’s route from New York intellectual and man about town to Catholicism and finally the Trappist monastery in Gethsemani Abbey in Kentucky is one of the great modern spiritual journeys.

Last week was all about 9/11. This week should be about 9/12.

Five years ago, on the day after the fifth anniversary of the terrorist attacks, Pope Benedict XVI gave his famous — or infamous in some quarters — Regensburg address. He spoke frankly about the role of faith and reason, the question of violence in religion and the challenges facing both Islam and Christianity. The subsequent eruption of violence in the Islamic world to protest the Pope’s suggestion that there might be a problem in the Islamic world punctuated the urgency of the questions engaged.

In the immediate aftermath of 9/11, presidents, prime ministers and princes visited mosques, hosted Ramadan fast-breaking dinners and loudly proclaimed that Islam is a religion of peace. All well and good, but fraternal goodwill and Christian charity is not a replacement for dealing forthrightly with the theological justification advanced for such violence. Bad theology is answered not by breaking bread together. It is answered by good theology. On 9/12 five years ago, Benedict did what he does best, namely, highlight the theological issues at stake, the most pressing of which was the status of violence in Islamic theology.