The passing of Pope Emeritus Benedict XVI on Dec. 31, 2022 marks a sad close to a tumultuous year, and the end to his life-long commitment to the Catholic Church.

Most Canadians marked Christmas on Dec. 25, as did some Ukrainians. Others, like me, whether over there or here, still celebrate traditionally according to the Julian calendar, on Jan. 7. This year I will do so by candlelight, in solidarity with the many Ukrainians whose loved ones were murdered, whose cities are shattered, who do not have the taken-for-granted comforts of electricity, water and heating in the dead of winter, their very lives threatened daily by the recurring plague of Russian missile salvoes. 

Christmas is a time when loss is felt more acutely. But what of losses that we pretend are not? Of all the ideas our culture accepts as normal, divorce may not be the most pernicious. Pretending it is not a loss, pretending that divorce is empowering, just might be. 

Receiving the gift is the last stage of Advent becoming Christmas. Jesus arrives and we receive the One we have awaited. The seasons and feast days of church calendars exist not only to change the colours and routines of faith life, but also change the way we live our whole lives. We learn to practice waiting — in joyful hope — for Jesus to arrive. And this practice waiting and receiving is meant to help us get better at waiting and receiving in the rest of our lives too.

Undermining Congo

Your Dec. 2 article on catholicregister.org “Canadians can make a difference in Congo” makes Canadians aware of the plight of communities affected by mining operations, some by Canadian companies, in the Democratic Republic of Congo.

This week The Catholic Register publishes a rare guest editorial written by Lea Karen Kivi, author of Abuse in the Church: Healing the Body of Christ, who articulates concerns that we agree must be engaged regarding the effect of the adversarial legal system on clerical abuse cases. 

The weather had suddenly turned cold. What had promised to be a pleasant walk on the street had slowly but consistently chilled throughout the day until several layers of clothing were required to repel the harsh winter wind. It was certainly no evening for a man to be shuffling along George Street agonizingly slowly. 

What happens to a society in which killing replaces care? What happens when ending a life is considered compassionate and the preserving of life cruel?

Advent has always had a special importance to me, a type of monumental weight signalling what is unquestionably the most consequential moment for humanity: the arrival of Jesus. It is a time of waiting and preparation, marked by the gradual lighting of the candles on the Advent wreath.

A simple stable is where God chooses to be born into the world, a helpless infant child. Many Christian households display creches with baby Jesus figurines as part of Advent preparations for Christmas.  There is another kind of “stable” though where Jesus wants to be present as this particular Christmas approaches, the stabilization centres of Somalia.