A close friend of mine had a friend who was dying of cancer. When this man got his diagnosis his wife left him. She had never envisioned a life in which she would have to care for a dying husband. I have no idea whether she was incredibly shallow or had some severe phobia about disease and death.

It can be a cruel, cruel world. The stories from Ukraine, at times either heart-breaking or heart-lifting, are testament to that.

The carnage has begun. Is there any way it can end without the annihilation of Ukraine? NATO has (rightly) refused to enter the fray, fearing that its participation will lead to the further spread of war and possibly to nuclear war. Negotiations between Ukraine and Russia are having no effect on the fighting. It may be months before economic sanctions bring Russia to its knees. Ukraine’s heroic defence is no match in the short run for Russia’s military might.

The world sits on the edge of its collective seat as the horror of Russia’s invasion of Ukraine continues to unfold.

Huzzahs for Sr. Burns

Kudos to Sr. Helena Burns for her defence of faith and morals.  The Church is constantly under attack from outside and within. 

Fifty-two years ago this June, Mr. Edwin Starr immortally caught millions of ears around the world with a song that asked a short, sharp rhetorical question.

When I first met Jesus at age 15, I was gung-ho for penances, self-sacrifice, offering up little sufferings, practicing mortifications, etc. In fact, I had picked up somewhere along the line that agony was the essence of Christianity and sanctity.

It may seem to us that just a few weeks ago we were celebrating the Christmas season — the season of joy. Yet, in the midst of an unusually cold winter and with snow still on our parishes’ parking lots, our journey of faith brings us to the season of Lent — a season of reflection.

There is an old saying, “Every saint has a past, every sinner has a future.” The truth is that we are all a complex blend of saint and sinner whose scales of sanctity teeter on a delicate balance throughout life.

It has become fashionable in certain Roman Catholic circles to attack critical race theory as if it were an all-encompassing ideology that threatens to destroy the Church, the university and the whole of society. These attacks risk plunging the Church into a divisive culture war instead of inviting us to reflect on racism as a form of social evil that Pope John Paul II called “structures of sin.”