“When a bit of time has passed,” said Pope Francis, perhaps he would answer serious allegations that he permitted a cardinal cited for sexual abuse to return to public ministry.

Amidst the sexual abuse scandals involving Catholic priests around the world — in particular the revolting crimes of 301 Pennsylvania priests over 70 years unearthed in an August grand jury report — a prominent U.S. bishop is calling for the laity to stay and fight, not abandon the Church.

Pope Francis famously asserted his preference for a Church that is “bruised, hurting, dirty” and has the mud of the street on her shoes.

The Roman Catholic Church today has nearly 3,000 dioceses and archdioceses, each with at least one bishop.

“We showed no care for the little ones,” wrote Pope Francis. “We abandoned them.”

I understand those who do not want to dismiss the letter written by Archbishop Carlo Maria Viganò out of hand, given his high regard in the Church. His allegations that Pope Francis did nothing after being made aware five years ago of the sexual misconduct of former Cardinal Theodore McCarrick are serious and should raise concerns. 

Starlight, star bright

Re: Forgiveness is the greatest miracle (July 22-29):

Fr. Rolheiser states that “the miracle” of a starlit night sky “goes mostly unnoticed; we watch television instead.”

Deeper reasons for this may be involved. Humans spill so much light into the sky that few of our present generation have ever experienced what the natural night sky looks like. Most of the lighting industry displays a stunning indifference to this issue. And the amount of  “light-pollution” continues to increase by about six per cent annually in most places.

Sleeping in insufficient darkness suppresses our immune systems. Artificial light disrupts the life-cycles of insects, birds, amphibians and other animals. Many people think responsibility for our environment is a religious issue and light-pollution is certainly included in this. Does your porchlight shine upward?

James LaFramboise,

Thornhill, Ont.

One of my favourite bloopers from a church bulletin reads like this: “Eight new choir robes are currently needed, due to the addition of several new members and to the deterioration of some older ones.” 

After Bill Cosby’s sexual assault trials and convictions, Canada’s great comedian Norm Macdonald delivered a piercing bit about public refusal to acknowledge the heinousness of the crimes.

By categorically rejecting the death penalty, the Church has finally removed an unsettling contradiction to its teaching that all human life is sacred from conception to natural death. 

It was a made-in-Ontario experiment based on a concept put forth by such thinkers as Conservative Canadian Hugh Segal and American free-market advocate Milton Friedman: a basic income guarantee, something like Old Age Security and Guaranteed Income Supplement.