31st Sunday in Ordinary Time  (Year A) Nov. 5 (Malachi 1:14-2:2. 8-10; Psalm 131; 1Thessalonians 2: 7-9, 13; Matthew 23:1-12) 

Why would God be concerned with people giving glory to His name? Does God need any additional glory?

30th Sunday in Ordinary Time (Year A) Oct. 29 (Exodus 22:21-27; Psalm 18; 1 Thessalonians 1:5c-10; Matthew 22:34-40)

Those who have “made it” in the world often forget their humble origins — in fact, many labour to cover them up. Similarly, immigrant nations sometimes forget their struggles and show little sympathy to new immigrants arriving on their shores. Often those who have suffered injustices visit these same misdeeds on others, forgetting their own experience of pain. Fortunately, some remember their hard upward climb and compassionately extend a helping hand to those struggling along behind them.

29th Sunday in Ordinary Time (Year A) Oct. 22 (Isaiah 45:1, 4-6; Psalm 96; 1 Thessalonians 1:1-5ab; Matthew 22:15-21)

As we make our way through the world, it is often difficult to distinguish who the villains and the heroes really are. Appearances often deceive, and Satan can come cloaked in light. Sometimes, however, those whom we initially thought to be covered in darkness reveal a bit of light.

28th Sunday in Ordinary Time (Year A) Oct. 15 (Isaiah 25:6-10a; Psalm 23; Philippians 4:12-14, 19-20; Matthew 22:1-14)

Life with God is often likened to an elaborate feast. Only the finest foods and the most exquisite wines will do — God is definitely not stingy. In fact, in the New Testament Jesus often uses the occasion of a feast — including the Last Supper — to express the reality of God’s kingdom.

27th Sunday in Ordinary Time (Year A) Oct. 8 (Isaiah 5:1-7; Psalm 80; Philippians 4:6-9; Matthew 21:33-43)

Poetry and song can be beautiful and moving, elevating the heart and soul. In the ancient world theological reflection was expressed in poems, parables, epics and myths. Those who could sing them were held in the highest esteem in societies.

26th Sunday in Ordinary Time (Year A) Oct. 1 (Ezekiel 18:25-28; Psalm 25; Philippians 2:1-11; Matthew 21:28-32)

The lives of many saints were often noted for periods of sinfulness or a lack of regard for spiritual values. All of this changed when God burst into their consciousness. The lives of Augustine, Francis of Assisi, Ignatius of Loyola and Dorothy Day can be divided into “before and after” periods — the before and after referring to their spiritual crisis and subsequent awakening. The two ways — that of life and death — are laid out in stark terms by Ezekiel. Those who turn to sin will die, while those who turn to righteousness will live.

25th Sunday in Ordinary Time (Year A) Sept. 24 (Isaiah 55:6-9; Psalm 145; Philippians 1:20-24, 27; Matthew 20:1-16)

Isaiah calls upon us to seek the Lord while He may be found, and to call upon Him while He is near. Is God going anywhere? Will there be a time when God is not present?

24th Sunday in Ordinary Time, Sept. 17 (Sirach 27:30-28:7; Psalm 103; Romans 14:7-9; Matthew 18:21-35)

The psalm proclaims that “the Lord is merciful and gracious.” And fortunately for us, the Lord is indeed merciful and gracious, but there is a catch that we often overlook. We are made in the image of God so we too must be merciful and gracious. After all, we are bound together not only with God but with all human beings.

23rd Sunday in Ordinary Time (Year A) Sept. 10 (Ezekiel 30: 7-9; Psalm 95; Romans 13: 8-10; Matthew 18: 15-20)

So often dire warnings fall on deaf ears. People are not inclined to take advice or warnings, especially when it interferes with what they deem to be their “rights” or if it upsets their comfortable way of life.

22nd Sunday in Ordinary Time (Year A) Sept. 3 (Jeremiah 20:7-9; Psalm 63; Romans 12:1-2; Matthew 16:21-27)

Jeremiah was a reluctant prophet and for a good reason. He knew that the message that he was missioned to proclaim to the people would be received badly. He knew that it would anger many people and that his life would be in grave danger.